UECF UECF.NETLife Application Study Bible
🏠
Galatians 4

Life Application Study BibleGalatiansChapter 4

Galatians 4

New Living Translation · Life Application Study Bible · Original pages: 1990, 1991, 1992

← Galatians 3 Galatians 4 of 6 Galatians 5 →

A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.

4Galatians 4

1Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2They have to obey their guardians until they reach whatever age their father set. 3And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles* of this world. 4But when the right time came, God sent his Son, born of a woman, subject to the law. 5God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.* 6And because we* are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”* 7Now you are no longer a slave but God’s own child.* And since you are his child, God has made you his heir.

Paul's Concern for the Galatians

88Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. 9So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10You are trying to earn favor with God by observing certain days or months or seasons or years. 1I fear for you. Perhaps all my hard work with you was for nothing. '#Dear brothers and sisters,* I plead with you to live as I do in freedom from these things, for Ihave become like you Gentiles—free from those laws. You did not mistreat me when I first preached to you. 'SSurely you remember that I was sick when I first brought you the Good News. 14But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took mein and cared for meas though I were an angel from God or even Christ Jesus himself. *Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16Have I now become your enemy because I am telling you the truth? 17Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. '8If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you. 18Qh, my dear children! I feel as if I'm going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 201 wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.

Abraham's Two Children

2121Tell me, you who want to live under the law, do you know what the law actually says? 22The Scriptures say that Abraham had two sons, one from his slave-wife and one from his freeborn wife,* 23The son of the slave-wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise. 24These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25And now Jerusalem is just like Mount Sinai in Arabia,* because she and her children live in slavery to the law. 26But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother.

27As Isaiah said,“Rejoice, O childless woman,you who have never given birth!Break into a joyful shout,you who have never been in labor!For the desolate woman now has more childrenthan the woman who lives with her husband!’”*

28And you, dear brothers and sisters, are children of the promise, just like Isaac. 29But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit. 30But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman's son.”* 31So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman. 3. Freedom of the gospel

Textual footnotes

  1. 4:2 Greek brothers; also in 1:11.
  2. 4:3 Or powers; also in 4:9.
  3. 4:5 Greek sons; also in 4:6.
  4. 4:6a Greek you. 4:6b Abba is an Aramaic term for “father.” 4:7 Greek son; also in 4:7b.
  5. 4:12 Greek brothers; also in 4:28, 31.
  6. 4:22 See Gen 16:15; 21:2-3.
  7. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem;

Life Application Notes 14 notes

4:1Paul and Barnabas had just completed their first missionary journey (Acts 13:2-14:28). They had visited Iconium, Lystra, and Derbe, cities in the Roman province of Galatia (present-day Turkey). Upon returning to Antioch, Paul was accused by some Jewish Christians of diluting Christianity to make it more appealing to Gentiles. These Jewish Christians disagreed with Paul’s statements that Gentiles did not have to follow many of the religious faws that the Jews had obeyed for centuries. Some of Paul's accusers had even followed him to those Galatian cities and had told the Gentile converts they had to be circumcised and follow all the Jewish laws and customs in order to be saved. According to these people, Gentiles had to first become Jews in order to become Christians. In response to this threat, Paul wrote this letter to the Galatian churches. In it, he explains that following the Old Testament laws, or the Jewish laws, will not bring salvation. A person is saved by grace through faith. Paul wrote this letter about A.D. 49, shortly before the meeting of the Jerusalem council, which settled the law-versus-grace controversy (Acts 15).

4:3-5God’s plan all along was to save us by Jesus’ death. We have been rescued from the power of this present evil world-— a world ruled by Satan and full of cruelty, tragedy, temptation, and deception. Being rescued from this evil world doesn’t mean that we are taken out of it but that we are no longer enslaved to it. You were saved to live for God. Does your life reflect your gratitude for being rescued? Have you transferred your loyalty from this world to Christ?

4:3-7Paul uses the illustration of slavery to show that before Christ came and died for sins, people were in bondage to the law. Thinking they could be saved by it, they became enslaved to trying—and failing—to keep it. But we who were once slaves are now God’s very own children who have an intimate relationship with him. Because of Christ, there is no reason to be afraid of God. We can come boldly into his presence, knowing that he will welcome us as his family members.

4:4“When the right time came,” God sent Jesus to earth to die for our sins. For centuries the Jews had been wondering when their Messiah would come—but God's timing was perfect. We may sometimes wonder if God will ever respond to our prayers. But we must never doubt him or give up hope. At the right time he will respond. Are you waiting for God's timing? Trust his judgment and trust that he has your best interests in mind.

4:4,5Jesus was born of a woman-—he was human. He was born as a Jew—he was subject to God's law and fulfilled it perfectly. Thus, Jesus was the perfect sacrifice because, although he was fully human, he never sinned. His death bought freedom for us who were enslaved to sin so that we could be adopted into God’s family.

4:5-7Under Roman aw, an adopted child was guaranteed all legal rights to his father’s property, even if he was formerly a slave. He was not a second-class son; he was equal to all other sons, biological or adopted, in his father’s family. As adopted children of God, we share with Jesus all rights to God’s resources. As God’s heirs, we can claim what he has provided for us—our full identity as his children (see Romans 8:15-17),

4:13,14Paul's illness was a sickness that he was enduring while he visited the Galatian churches. The world is often callous to people’s pain and misery. Paul commended the Galatians for not scorning him, even though his condition was a trial to them (he didn’t explain what was wrong with him). Such caring was what Jesus meant when he called us to serve the homeless, hungry, sick, and imprisoned as if they were Jesus himself (Matthew 25:34-40). Do you avoid those in pain or those facing difficulty—or are you willing to care for them as if they were Jesus Christ himself?

4:15Have you lost your joy? Paul sensed that the Galatians had lost the joy of their salvation because of legalism. Legalism can take away joy because (1) it makes people feel guilty rather than loved; (2) it produces self-hatred rather than humility; (3) it stresses performance over relationship; (4) it points out how far short we fall rather than how far we’ve come because of what Christ did for us. if you feel guilty and inadequate, check your focus. Are you living by faith in Christ or by trying to live up to the demands and expectations of others?

4:16Paul did not gain great popularity when he rebuked the Galatians for turning away from their first faith in Christ. Human nature hasn’t changed much—we still get angry when we're scolded. But don’t write off someone who challenges you. There may be truth in what he or she says. Receive his or her words with humility; carefully think them over. If you discover that you need to change an attitude or action, take steps to do it.

4:17The false teachers claimed to be religious authorities and experts in Judaism and Christianity. Appealing to the believers’ desire to do what was right, they drew quite a following. Paul Said, however, that they were wrong and that their motives Were selfish. False teachers are often respectable and persuasive. That is why all teachings should be checked against the Bibie.

4:19Paul led many people to Christ and he!ped them mature Spiritually. Perhaps one reason for his succéss as a Spiritual father was the deep concern he felt for his spiritual children; he compared his pain over their faithlessness to the pain of childbirth. We should have the same intense care for those to whom we are Spiritual parents. When you lead people to Christ, remember to stand by them to help them grow.

4:21ffPeople are saved because of their faith in Christ, not because of what they do. Paul contrasted those who are enslaved to the law (represented by Hagar, the slave-wife) with those who are free from the law (represented by Sarah, the freeborn wife). Hagar’s abuse of Sarah (Genesis 16:4) was like the persecution that the Gentile Christians were getting from the Judaizers, who insisted on keeping the law in order to be saved. Eventually Sarah triumphed because God kept his promise to give her a son, just as those who worship Christ in faith will also triumph.

4:24Paul’s changed fife had brought praise from those who saw him or heard about him. His new life had astonished them. They

4:24Paul explained that what happened to Sarah and Hagar is an allegory or picture of the relationship between God and people. Paul was using a type of argument that was common in his day and that was probably being used against him by his opponents.

Charts, profiles & sidebars from the printed pages

Study feature · page 1991

The danger Tends to add human traditions and standards to God’s law. Also subtracts from the Scriptures God's clear concern for all nations. Tends to make God’s love something to earn rather than to accept freely. Would reduce Christianity to a set of impossible rules and transform the Good News into bad news. Forgets that Christians are still human and fail consistently when trying to live only by what they “feel” God warts. Avoids the above dangers.

Application question Do you appreciate God's choice of a unique people through whom he offered forgiveness and eternal life to all peoples? As important as change in action is, can you see that God may be desiring different changes in you than in others?

Group Judaized Christianity

Their definition of a Christian Christians are Jews who have recognized Jesus as the promised Savior, Therefore, any Gentile desiring to become a Christian must first become a Jew. Christians are those who live by a long list of “don'ts.” God’s favor is earned by good behavior.

Their geniune concern Having a high regard for the Scriptures and God’s choice of Jews as his people, they did not want to see God’s commands overlooked or broken. Recognized that real change brought about by God should lead to changes in behavior.

THREE DISTORTIONS OF CHRISTIANITY Almost from the beginning there were forces at work within Christianity that would have destroyed or sidetracked the movement. Of these, three created many problems then and have continued to reappear in other forms even today. The three aberrations are contrasted to true Christianity.

Legalized Christianity

Recognized that forgiveness from God cannot be based on our ability to live up to his perfect standards. It must be received by faith as a gift made possible by Christ's death on the cross. Christianity is both private and public, with heartbelief and mouthconfession. Our relationship to God and the power he provides result in obedience. Having received forgiveness and eternal life, we are now daily challenged to live that life with his help.

Do you recognize the ongoing need for God's expressed commands as you live out your gratitude for his great salvation? How would those closest to you describe your Christianity? Do they think you live so that God will accept you, or do they know that you live because God has accepted you in Christ?

Lawless Christians live above Christianity the law. They need no guidelines. God’s Word is not as important as our personal sense of God's guidance.

True Christians are those Christianity — who believe inwardly and outwardly that Jesus’ death has allowed God to offer them forgiveness and eternal life as a gift. They have accepted that gift through faith and are seeking to live a life of obedient gratitude for what God has done for them.