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Acts 15

Life Application Study BibleActsChapter 15

Acts 15

New Living Translation · Life Application Study Bible · Original pages: 1853, 1856, 1857, 1858

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15Acts 15

2. The council at Jerusalem

115 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers*: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” 2Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. 3The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone's joy—that the Gentiles, too, were being converted. 4When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. 5But then some of the believers who belonged to the sect of the Pharisees stood up and in- ee gst sisted, “The Gentile converts must be circumcised and required to follow the law of Moses.” 6So the apostles and elders met together to resolve this issue. 7At the meeting, afteralong 15:78. discussion, Peter stood and addressed them as follows: “Brothers, you all know that God Ws chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. 8God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. 9He made no distinction be- h2¢ 10:43 tween us and them, for he cleansed their hearts through faith. 10So why are you now chal- Rom 10:12 lenging God by burdening the Gentile believers* with a yoke that neither we nor our 5:00,, ancestors were able to bear? 11We believe that we are all saved the same way, by the un- Gal 5:1 15:11 deserved grace of the LORD Jesus.” Rom 3:24 12Everyone listened quietly as Barnabas and Paul told about the miraculous signs and Eph 2:5-8 wonders God had done through them among the Gentiles. 1! 5:12 37: 16:4 ets 14:27; 15: 13When they had finished, James stood and said, “Brothers, listen to me. 14Peter*hastold (© you about the time God first visited the Gentiles to take from them a people for himself. Abie 12-17 15And this conversion of Gentiles is exactly what the prophets predicted. As itis written: 15:14 . Acts 15:7-9 16‘Afterward I will return 45-16-17 and restore the fallen house* of David. tAmos 9:11-12 I will rebuild its ruins and restore it, 17 so that the rest of humanity might seek the LORD, including the Gentiles— all those I have called to be mine. The LORD has spoken— 45:18 18 he who made these things known so long ago.’* isa 45:21 19” And so my judgment is that we should not make it difficult for the Gentiles who are,..55 turning to God. 20Instead, we should write and tell them to abstain from eating food offered Gen 9:4. XO in to idols, from sexual immorality, from eating the meat of strangled animals, and from [ey 3:17 consuming blood. 2*For these laws of Moses have been preached in Jewish synagogues in Deut 12.16 every city on every Sabbath for many generations.” 45194 15:10 Greek disciples. 15:14 Greek Symeon. 15:16 Or kingdom; Greek reads tent. 15:16-18 Amos 9:11-12 Acts 13:15 (Greek version); Isa 45:21.

The Letter for Gentile Believers

2222Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders*—Judas (also called Barsabbas) and Silas. 23This is the letter they took with them:

1. They were devout, practicing Jews who found

it difficult to set aside a tradition of gainingmerit with God by keeping the law.

2. They thought grace was too easy for the

Gentiles.

1. To submit to Jewish demands would be to

doubt what God had already done for themby grace alone.

2. They resisted exchanging their pagan rituals

for a system of Jewish rituals—neither ofwhich had power to save.3. They sought to obey Christ by baptism (ratherthan by circumcision) as a sign of their newfaith.

1. They tried to distinguish between what was

true from God’s Word versus what was justhuman tradition,

2. They had Christ's command to preach to all

the world.

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings! 24“We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26who have risked their lives for the name of our LORD Jesus Christ. 27We are sending Judas and Silas to confirm what we have decided concerning your question. 28“For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 2? You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.” 30The messengers went at once to Antioch, where they called a general meeting of the believers and detivered the letter. 31And there was great joy throughout the church that day as they read this encouraging message. 32Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. 3SThey stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace.* $5Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the LORD there. 3. Second missionary journey

Paul and Barnabas Separate

3636After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the LORD, to see how the new believers are doing.” 37Barnabas agreed and wanted to take along John Mark. 38But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work. 39Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. 40Paul chose Silas, and as he left, the believers entrusted him to the LORD’s gracious care. “1Then he traveled throughout Syria and Cilicia, strengthening the churches there.

Textual footnotes

  1. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  2. 15:22 Greek were leaders among the brothers.
  3. 15:33 Some manuscripts add verse 34, But Silas decided to stay there.

Life Application Notes 8 notes

15:13This James is Jesus’ brother. He became the leader of the church in Jerusalem and wrote the book of James.

15:16-18Despite the compelling experiences of Peter, Barnabas, and Paul, James turned to God’s Word as the ultimate test of truth. This should be the way we evaluate events. We all have beliefs (some of them fervent), we all have experiences, and our tendency is to want to measure others by our yardstick. Itis common for believers to think that their experiences, their convictions, are true and should be the norm. Different ideas are thought to be inferior or invalid. Ultimately, however, what matters is what God's Word says. The more we know God’s Word, the more we read it, study it, memorize it, and meditate on it, the better we will be able to discern what is right and best in times of controversy or doctrinal disagreement.

15:19-21James’s judgment was that Gentile believers did not have to be circumcised, but they should stay away from food sacrificed to idols, from sexual immorality (a common part of idol worship), and from consuming blood (reflecting the biblical teaching that the life is in the blood—Leviticus 17:14) or eating meat of strangled animals. If Gentile Christians would abstain from these practices, they would please God and get along better with their Jewish brothers and sisters in Christ. Of course, other actions were inappropriate for believers, but the Jews were especially concerned about these four. This compromise helped the church grow unhindered by the cultural differences of Jews and Gentiles. When we share our message across cultural and economic boundaries, we must be sure that the requirements for faith we set up are God’s, not people’s.

15:19-21The early church experienced the difficulty of bringing together diverse peoples. Jews and Gentiles had so little in common! Different histories, traditions, practices, customs, cultures, languages. How do you possibly take such dissimilar groups and Make them one? One solution is to decide not to, to decide that it is impossible. So you segregate, isolate, and study each other with suspicion. This response profoundly affects Christianity’s effectiveness and attractiveness. When there is snobbery or a judgmental atmosphere, the church betrays the teachings of Christ and loses all appeal. The other solution is to submit our prejudices and presuppositions to the greater purposes of God. When we imitate him (Ephe- Sians 5:1), we become tolerant, understanding, and accepting. However, such tolerance is not meant to include sinful lifestyles.

15:31The debate over circumcision could have split the church, but Paul, Barnabas, and the Jews in Antioch made the right decision—they sought counsel from the church leaders and from God’s Word. Our differences should be settled the same way— by seeking wise counsel and abiding by the decisions. Don't let disagreements divide you from other believers. THE SECOND JOURNEY BEGINS Paul and Silas set out on a second missionary journey to visit the cities Paul had preached in earlier. This time they set out by land rather than sea, traveling the Roman road through Cilicia and the Cilician Gates—a gorge through the Taurus Mountains—then northwest toward Derbe, Lystra, and Iconium. The Spirit told them not to go into Asia, so they turned northward toward Bithynia. Again the Spirit said no, So they turned west through Mysia to the harbor city of Troas.

15:36-39Paul and Barnabas disagreed sharply over Mark. Paul didn’t want to take him along because he had left them earlier (13:13). This disagreement caused the two great preachers to form two teams, opening up two missionary endeavors instead of one. God works even through conflict and disagreements. Later, Mark became vital to Paul’s ministry (Colossians 4:10). Christians do not always agree, but problems can be solved by agreeing to disagree and letting God work his will.

15:40Paul's second missionary journey, this time with Silas as his co-worker, began approximately three years after his first one ended. The two visited many of the cities covered on Paul's first journey, plus others. This journey laid the groundwork for the church in Greece.

15:40Silas had been involved in the Jerusalem council and had been one of the two men chosen to represent the Jerusalem church by taking the letter and decision back to Antioch (15:22). Paul, from the Antioch church, chose Silas, from the Jerusalem church, and they traveled together to many cities to spread the Good News. This teamwork demonstrated the church's unity after the decision at the Jerusalem council.

Charts, profiles & sidebars from the printed pages

Study feature · page 1855

ee rr» 1) 37912000 00 hare PAUL’S THIRD MISSIONARY JOURNEY (ACTS 18:23—21:16)

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Study feature · page 1856

45:10 If the law was a yoke that the Jews could not bear, how did having the law help them throughout their history? Paul wrote that the law was a guide that pointed out their sins so they could

THE JERUSALEM COUNCIL A dispute arose when some Jewish believers taught that Gentile believers had to be circumcised to be saved. Paul and Barnabas went to Jerusalem to discuss this situation with the leaders there. After the Jerusalem council made its decision, Paul and Barnabas returned to Antioch with the news.

Study feature · page 1857

Reasons

Position Gentiles must become Jewish first to be eligible for salvation

Group Judaizers (some Jewish Christians)

3. They were afraid of seeming too non-Jewish in the practice of their new faith—which could lead to death.

4, The demands on the Gentiles were a way of maintaining control and authority in the movement.

Faith in Christ as Savior is the only requirement for salvation

Gentile Christians

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Study feature · page 1857

Faith is the only requirement, but there must be evidence of change by rejecting the old life-style

Peter and James

3. They wanted to preserve unity. 4. They saw that Christianity could never survive as just a sect within Judaism.

As long as most of the first Christians were Jewish, there was little difficulty in welcoming new believers; however, Gentiles (non-Jews) began to accept Jesus’ offer of salvation. The evidence in their lives and the presence of God's Spirit in them showed that God was accepting them. Some of the early Christians believed that non-Jewish Christians needed to meet certain conditions before they could be worthy to accept Christ. The issue could have destroyed the church, so a conference was called in Jerusalem, and the issue was formally settled there, although it continued to be a problem for many years following. Above is an outline of the three points of view at the conference.

James mentioned a few laws that the Gentile believers should keep, with an understanding that basic morality and living for God would cover the rest. When believers of different races, ethnic backgrounds, and social strata come together in love and worship of the Savior, nothing gives greater glory to God or provides a more compelling witness. 15:22 Later. Silas accompanied Paul on Paul’s second missionary journey in place of Barnabas, who visited different cities with John Mark. 15:23-29 This letter answered their questions and brought great joy to the Gentile Christians in Antioch (15:31). Beautifully written, it appeals to the Holy Spirit's guidance and explains what is to be done as though the readers already knew it. Believers should be careful not only in what they say but also in how they say it. We may be correct in our content, but we can lose our audience by our tone of voice or by our attitude.

Study feature · page 1858

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