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Acts 2

Life Application Study BibleActsChapter 2

Acts 2

New Living Translation · Life Application Study Bible · Original pages: 1816, 1818, 1819, 1820

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2Acts 2

The Holy Spirit Comes

1On the day of Pentecost* all the believers were meeting together in one place. 2Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. 4And everyone present was filled with the Holy Spirit and began speaking in other languages,* as the Holy Spirit gave them this ability. SAt that time there were devout Jews from every nation living in Jerusalem. 6When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, 8and yet we hear them speaking in our own native languages! 9Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome (both Jews and converts to Judaism), “Cretans, and Arabs. And we al] hear these people speaking in our own languages about the wonderful things God has done!” 1? They stood there amazed and perplexed. 11What can this mean?” they asked each other. 13But others in the crowd ridiculed them, saying, “They're just drunk, that’s all!”

Peter Preaches to the Crowd

1414Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this. 15These people are not drunk, as some of you are assuming. Nine o'clock in the morning is much too early for that. 16No, what you see was predicted long ago by the prophet Joel:

17‘In the last days, God says,‘Twill pour out my Spirit upon all people.Your sons and daughters will prophesy.Your young men will see visions,and your old men will dream dreams.

18In those days I will pour out my Spiriteven on my servants—men and women alike—and they will prophesy.

19And I will cause wonders in the heavens aboveand signs on the earth below—blood and fire and clouds of smoke.

20The sun will become dark,and the moon will turn blood redbefore that great and glorious day of the LORD arrives.

21But everyone who calls on the name of the LORDwill be saved.’*

22"People of Israel, listen! God publicly endorsed Jesus the Nazarene* by doing powerful miracles, wonders, and signs through him, as you well know. 23But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him. 24But God released him from the horrors of death and raised him back to life, for death could not keep him in its grip.

25King David said this about him:‘I see that the LORD is always with me.I will not be shaken, for he is right beside me.

26No wonder my heart is glad,and my tongue shouts his praises!My body rests in hope.2:17-21 Joel 2:28-32. 2:22 Or Jesus of Nazareth.

27For you will not leave my soul among the dead*or allow your Holy One to rot in the grave.

28You have shown me the way of life,and you will fill me with the joy of your presence.’”*

29“Dear brothers, think about this! You can be sure that the patriarch David wasn’t referring to himself, for he died and was buried, and his tomb is still here among us. 2°But he was a prophet, and he knew God had promised with an oath that one of David’s own descendants would sit on his throne. 31David was looking into the future and speaking of the Messiah’s resurrection. He was saying that God would not leave him among the dead or allow his body to rot in the grave. 32“God raised Jesus from the dead, and we are all witnesses of this.

33Now he is exalted tothe place of highest honor in heaven, at God’s right hand. And the Father, as he had prom-ised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. $4For Davidhimself never ascended into heaven, yet he said,‘The LORD said to my LORD,“Sit in the place of honor at my right hand35 until I humble your enemies,making them a footstool under your feet.’”*

36“So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both LORD and Messiah!” 37Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” 38Peter replied, “Each of you must repent of your sins, turn to God, and be baptized in the name of Jesus Christ to show that you have received forgiveness for your sins. Then you will receive the gift of the Holy Spirit. 9 This promise is to you, and to your children, and even to the Gentiles*—all who have been called by the LORD our God.” 40Then Peter continued preaching for a long time, strongly urging all his listeners, “Save yourselves from this crooked generation!” 41Those who believed what Peter said were baptized and added to the church that day about 3,000 in all.

The Believers Form a Community

4242All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the LORD's Supper*), and to prayer. 43A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44And all the believers met together in one place and shared everything they had. 45They sold their property and possessions and shared the money with those in need. 46They worshiped together at the Temple each day, met in homes for the LORD's Supper, and shared their meals with great joy and generosity* 47all the while praising God and enjoying the goodwill of all the people. And each day the LORD added to their fellowship those who were being saved.

Textual footnotes

  1. far in the future; Greek reads and to those far away.
  2. 2:1 The Festival of Pentecost came 50 days after Passover (when Jesus was crucified).
  3. 2:4 Or in other tongues.
  4. 2:27 Greek in Hades; also in 2:31. 2:25-28 Ps 16:8-11 (Greek version), 2:34-35 Ps 110:1.
  5. 2:39 Or and to people
  6. 2:42 Greek the breaking of bread; also in 2:46.
  7. 2:46 Or and sincere hearts.

Life Application Notes 19 notes

2:1Held 50 days after Passover, Pentecost was also called the Festival of First Harvest. It was one of three major annual festivals {Deuteronomy 16:16), a festival of thanksgiving for the harvested crops. Jesus was crucified at Passover time, and he ascended 40 days after his resurrection. The Holy Spirit came 50 days after the Resurrection, 10 days after the Ascension. Jews of many nations had gathered in Jerusalem far this festival. Thus, Peter's speech (2:14ff) was given to an international audience, and it resulted in a worldwide harvest of new believers—the first converts to Christianity.

2:3,4This was a fulfillment of John the Baptist's words about the Holy Spirit's baptizing with fire (Luke 3:16) and of the prophet Joel’s words about the outpouring of the Holy Spirit (Joel 2:28, 29). Why tongues of fire? Tongues symbolize speech and the communication of the Good News. Fire symbolizes God's purifying presence, which burns away the undesirable elements of our lives and sets our hearts aflame to ignite the lives of others. On Mount Sinai, God confirmed the validity of the Old Testament law with fire from heaven (Exodus 19:16-18). At Pentecost, God confirmed the validity of the Holy Spirit's ministry by sending fire. At Mount Sinai, fire came down on one place; at Pentecost, fire came down on many believers, symbolizing that God’s presence is available to all who believe in him. °

2:3,4God made his presence known to this group of believers in a spectacular way—roaring wind (2:2), fire, and his Holy Spirit. Would you like God to reveal himself to you in such recognizable ways? He may do so, but be wary of forcing your expectations on God. In 1 Kings 19:10-13, Elijah also needed a message from God. First came a great wind, then an earthquake, and finally a fire. But God’s message came in a “gentle whisper.” God may use dramatic methods to work in your life—or he may speak in gentle whispers. Wait patiently and always listen.

2:4-11These people literally spoke in other languages as the Spirit gave them ability—a miraculous attention-getter for the international crowd gathered in town for the festival. All the nationalities represented recognized their own languages being spoken. More than miraculous speaking drew people's attention, however; they saw the presence and power of the Holy Spirit. The apostles continued to minister in the Holy Spirit's power wherever they went.

2:7,8Christianity is not limited to any race or group of people. Christ offers salvation to all people without regard to nationality. Visitors in Jerusalem were surprised to hear the apostles and other believers speaking in languages other than their own, but they need not have been. God works all kinds of miracles to spread the Good News, using many languages as he calls all kinds of people to become his followers. No matter what your race, color, nationality, or language, God speaks to you. Are you listening?

2:9-11Why are all these places mentioned? This is a list of many lands from which Jews had come to the festivals in Jerusalem. These Jews were not originally from Palestine because their ancestors had been dispersed to other parts of the world through Captivities and persecutions. Very likely, some of the Jews who responded to Peter's message returned to their homelands with God’s Good News of salvation. Thus, God prepared the way for the spread of the Good News. As you read Acts, you will see how the way was often prepared for Paul and other messengers by people who had become believers at Pentecost. The church at Rome, for example, was probably begun by such Jewish believers.

2:12When the gathered crowd recognized that something supernatural was taking place, they naturally wanted an explanation. At this point, Peter stepped forward and explained the truth about

2:14Peter had been an unstable leader during Jesus’ ministry, letting his bravado be his downfall, even denying that he knew Jesus (John 18:15-18, 25-27). But Christ had forgiven and restored him (John 21). This was a new Peter, humble but bold. His confidence came from the Holy Spirit, who made him a powerful and dynamic speaker. Have you ever felt as if you've made such bad mistakes that God could never forgive and use you? No matter what sins you have committed, God promises to forgive you and make you useful for his Kingdom. Allow him to forgive you and use you effectively to serve him.

2:14ffPeter tells the people that they should listen to the testimony of the believers because the Old Testament prophecies concerning Jesus had been entirely fulfifled in him (2:14-21). because Jesus is the Messiah (2:25-36}, and because the risen Christ could change their lives (2:37-40).

2:16-21Not everything mentioned in Joel 2:28, 29 was happening that particular morning. The “last days” include all the days between Christ's first and second comings and is another way of saying “from now on.” “That great and glorious day of the LORD” (2:20) denotes the whole Christian age. Even Moses yearned for the LORD to put his Spirit upon everyone (Numbers 11:29). At Pentecost the Holy Spirit was released throughout the entire world—to men, women, slaves, Jews, Gentiles. Now everyone can receive the Spirit. This was a revolutionary thought for first-century Jews.

2:23Everything that happened to Jesus was under God's control. His plans were never disrupted by the Roman government or the Jewish officials. This was especially comforting to those facing oppression during the time of the early Christian church.

2:24Peter spoke forthrightly about the Resurrection. As Peter preached, the events of Christ’s death and resurrection were still hot news, less than two months old. Christ’s execution had been carried out in public before many witnesses. His empty tomb was available for inspection just a short distance away. If Christ had not truly died, Peter’s message would have been laughed at of ignored. If Christ had not been resurrected, authorities could have produced his body and put an end to this new faith. But Peter and the apostles had witnessed the risen Christ. Changed men, they announced the news with great passion and conviction. Our faith and our credibility also rest on the truth of the empty tomb. Why? For a number of important reasons. According to the apostle Paul in 1 Corinthians 15, the resurrection of Christ means that he is the Son of God and that his word can be trusted. It means that his sacrifice for sin was acceptable to God, so we can be completely forgiven. It means that our Savior is alive and active, able to help us in times of need. It also means that one day we, too, will conquer death. The Christian faith rests on the basic fact of the empty tomb. Don’t neglect this essential part of the gospel when you share your faith with others.

2:25-32Peter quoted from Psalm 16:8-11—a psalm written by David. He explained that David was not writing about himself because David died and was buried (2:29). Instead, he was writing as a prophet (2:30) who spoke of the Messiah who would be resurrected. The emphasis here is that Jesus’ body was nof left to rot in the grave but was, in fact, resurrected and glorified.

2:37After Peter's powerful, Spirit-filled message, the people were deeply moved and asked, “What should we do?” This is the basic question we must ask. It is not enough to be sorry for our sins. We must repent, ask God to forgive us, and then live like forgiven people. Has God spoken to you through his Word or through the words of another believer? Like Peter’s audience, ask God what you should do, and then obey.

2:38,39If you want to follow Christ, you must “repent of your sins, turn to God, and be baptized in the name of Jesus Christ.” To repent means to turn from sin, to change the direction of your life from selfishness and rebellion against God’s laws. At the same time, you must turn to Christ, depending on him for forgiveness, mercy, guidance, and purpose. We cannot save ourselves—only God can save us. Baptism identifies us with Christ and with the community of believers. It is a condition of discipleship and a sign of faith.

2:40-43About 3,000 people became new believers when Peter preached the Good News about Christ. These new Christians were united with the other believers, taught by the apostles, and included in the prayer meetings and feliowship. New believers in Christ need to be in groups, where they can learn God’s Word, pray, and mature in the faith. If you have just begun a relationship with Christ, seek out other believers for fellowship, prayer, and teaching. This is the way to grow.

2:44Recognizing the other believers as brothers and sisters in the family of God, the Christians in Jerusalem shared all they had so that all could benefit from God’s gifts. It is tempting— especially if we have material wealth—to cut ourselves off from one another, concerning ourselves with only our interests and enjoying only our own little piece of the world. But as part of God's spiritual family, it is our responsibility to help one another in every way possible. God’s family works best when its members work together.

2:46A common misconception about the first Christians (who were Jews) was that they rejected the Jewish religion. But these believers saw Jesus’ message and resurrection as the fulfillment of everything they knew and believed from the O!d Testament. The Jewish believers at first did not separate themselves from the rest of the Jewish community. They still went to the Temple and synagogues for worship and instruction in the Scriptures. But their belief in Jesus created great friction with Jews who didn’t believe that Jesus was the Messiah. Thus, believing Jews were forced to meet in private homes for Communion, prayer, and teaching about Christ. By the end of the first century, many of these Jewish believers were excommunicated from their synagogues.

2:47Aheaithy Christian community attracts people to Christ. The Jerusalem church's zeal for worship and brotherly love was contagious. A healthy, loving church will grow in numbers. What are you doing to make your church the kind of place that will attract others to Christ?

Charts, profiles & sidebars from the printed pages

Study feature · page 1817

A JOURNEY THROUGH THE BOOK OF ACTS

Beginning with a brief summary of Jesus’ last days on earth with his disciples, his ascension, and the selection of a replacement for Judas Iscariot, Luke moves quickly to his subject— the spread of the gospel and the growth of the church. Pentecost, highlighted by the filling of the Holy Spirit (2:1-13) and Peter's powerful sermon (2:14-42), was the beginning. Then the Jerusalem church grew daily through the bold witness of Peter and John and the love of the believers (2:43-4:37). The infant church was not without problems, however, with external opposition (resulting in imprisonment, beatings, and death) and internal deceit and complaining. Greek-speaking Jewish believers were appointed to help with the administration of the church to free the apostles to preach. Stephen and Philip were among the first deacons, and Stephen became the church’s first martyr (5:1-8:3). Instead of stopping Christianity, opposition and persecution served as catalysts for its spread because the believers took the message with them wherever they fled (8:4). Soon there were converts throughout Samaria and even in Ethiopia (8:5-40). At this point, Luke introduces us to a bright young Jew, zealous for the law and intent on ridding Judaism of the Jesus heresy. But on the way to Damascus to capture believers, Sault was converted when he was confronted in person by the risen Christ (9:1-9). Through the ministry of Ananias and the sponsorship of Barnabas, Saul (Paul) was welcomed into the fellowship and then sent to Tarsus for safety (9:10-30). Meanwhile, the church continued to thrive throughout Judea, Galilee, and Samaria. Luke recounts Peter's preaching and how Peter healed Aeneas in Lydda and Dorcas in Joppa (9:31-43). While in Joppa, Peter learned through a vision that he could take the gospel to the “unclean” Gentiles. Peter understood, and he faithfully shared the truth with Cornelius, whose entire household became believers (chapter 10). This was startling news to the Jerusalem church; but when Peter told his story, they praised God for his plan for a/f people to hear the Good News (11:1-18). This pushed the church into even wider circles as the message was preached to Greeks in Antioch, where Barnabas went to encourage the believers. Then he went on to Tarsus to find Saul (11:20-26). To please the Jewish leaders, Herod joined in the persecution of the Jerusalem church, killing James (John’s brother) and imprisoning Peter. But God freed Peter, and Peter walked from prison to a prayer meeting on his behalf at John Mark’s house (chapter 12). Here Luke shifts the focus to Paul’s ministry. Commissioned by the Antioch church for a missionary tour (13:1-3), Paul and Barnabas took the gospel to Cyprus and south Galatia with great success (13:4—-14:28). But the Jewish-Gentile controversy still smoldered, and with so many Gentiles responding to Christ, the controversy threatened to divide the church. So a council met in Jerusalem to rule on the relationship of Gentile Christians to the Old Testament laws. After hearing both sides, James (Jesus’ brother and the leader of the Jerusalem church) resolved the issue and sent messengers to the churches with the decision (15:1-31). After the council, Paul and Silas preached in Antioch. Then they left for Syria and Cilicia as Barnabas and Mark sailed for Cyprus (15:35-41). On this second missionary journey, Paul and Silas traveled throughout Macedonia and Achaia, establishing churches in Philippi, Thessalonica, Berea, Corinth, and Ephesus before returning to Antioch (16:1-18:22). Luke also tells of the ministry of Apollos (18:24-28). On Paul's third missionary trip, he traveled through Gatatia, Phrygia, Macedonia, and Achaia, encouraging and teaching the believers (19:1-21:9). During this time, he felt compelled to go to Jerusalem; and although he was warned by Agabus and others of impending imprisonment (21:10-12), he continued his journey in that direction. While in Jerusalem, Paul was accosted in the Temple by an angry mob and taken into protective custody by the Roman commander (21:17-22:29). Now we see Paul as a prisoner and on trial before the Jewish high council (23:1-9), Governor Felix (23:23-24:27), and Festus and Agrippa (25:1-26:32). In each case, Paul gave a strong and clear witness for his LORD. Because Paul appealed to Caesar, however, he was sent to Rome for the final hearing of his case. But on the way, the ship was destroyed in a storm, and the sailors and prisoners had to swim ashore. Even in this circumstance Paul shared his faith (27:1-28:10). Eventually the journey continued and Paul arrived in Rome, where he was held under house arrest while awaiting trial (28:1 1-31). Luke ends Acts abruptly with the encouraging word that Paul had freedom in his captivity as he talked to visitors and guards, “boldly proclaiming the Kingdom of God and teaching about the LORD Jesus Christ. And no one tried to stop him” (28:31).

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God. This should be the pattern in our lives as well. Hopefully we are living in such a way that people will see Christ in us. If we do shine and sparkle (Matthew 5:14; Philippians 2:15) and if we are “salty” (Matthew 5:13), we will get the attention of others. They will surely want to know what is so attractive and different about us. Then we can explain our “Christian hope” (1 Peter 3:15). What is different about your life? What supernatural evidence would cause someone to stop you and say, “What can this mean?”

Some of this text was difficult to read in the scan; the original page image is authoritative.