8:2,3Jesus lifted women up from degradation and servitude to the joy of fellowship and service. In Jewish culture, women were not supposed to learn from rabbis. By allowing these women to travel with him, Jesus was showing that all people are equal under God. These women supported Jesus’ ministry with their own money. They owed a great debt to him because he had driven demons out of some and had healed others.
Life Application Study BibleLukeChapter 8
Luke 8
New Living Translation · Life Application Study Bible · Original pages: 1696, 1697, 1698, 1699, 1700
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
1Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, 2along with some women he had healed and from whom he had cast out evil spirits. Among them were Mary Magdalene, from whom he had cast out seven demons; 3Joanna, the wife of Chuza, Herod's business manager; Susanna; and many others who were contributing their own resources to support Jesus and his disciples. Jesus Tells the Parable of the Four Soils (77/Matthew 13:1-9; Mark 4:1-9) 4One day Jesus told a story to a large crowd that had gathered from many towns to hear him: 5“A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. 6Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. 7Other seed fell among thorns that grew up with it and choked out the tender plants. 8Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears to hear should listen and understand.” Jesus Explains the Parable of the Four Soils (78/Matthew 13:10-23; Mark 4:10-25) 9His disciples asked him what this parable meant. 10He replied, 11You are permitted to understand the secrets* of the Kingdom of God. But I use parables to teach the others so that the Scriptures might be fulfilled: ‘When they look, they won't really see. When they hear, they won’t understand.’* 11“This is the meaning of the parable: The seed is God's word. 12The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved. 12The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. “The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity. 15And the seeds that fell on the good soil represent honest good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest. 16“No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed ona stand, where its light can be seen by all who enter the house. 17For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all. 18“So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.” ’ Jesus Describes His True Family (76/Matthew 12:46-50; Mark 3:31-35) '8Then Jesus’ mother and brothers came to see him, but they couldn't get to him because of the crowd. 20Someone told Jesus, “Your mother and your brothers are outside, and they want to see you.” 21Jesus replied, “My mother and my brothers are all those who hear God’s word and obey it.” Jesus Calms the Storm (87/Matthew 8:23-27; Mark 4:35-41) 22One day Jesus said to his disciples, “Let’s cross to the other side of the lake.” So they got into a boat and started out. 23As they sailed across, Jesus settled down for a nap. But soon a fierce storm came down on the lake. The boat was filling with water, and they were in real danger. 24The disciples went and woke him up, shouting, “Master, Master, we're going to drown!” When Jesus woke up, he rebuked the wind and the raging waves. The storm stopped and all was calm! 25Then he asked them, “Where is your faith?” The disciples were terrified and amazed. “Who is this man?” they asked each other. “When he gives a command, even the wind and waves obey him!” Jesus Sends Demons into a Herd of Pigs (88/Matthew 8:28-34; Mark 5:1-20) 26So they arrived in the region of the Gerasenes,* across the lake from Galilee. 27As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. For a long time he had been homeless and naked, living in a cemetery outside the town. 28As soon as he saw Jesus, he shrieked and fell down in front of him, Then he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? Please, I beg you, don’t torture me!” 29For Jesus had already commanded the evil* spirit to come out of him. This spirit had often taken control of the man. Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon’s power. 30Jesus demanded, “What is your name?” “Legion,” he replied, for he was filled with many demons. 31The demons kept begging Jesus not to send them into the bottomless pit.* 32There happened to be a large herd of pigs feeding on the hillside nearby, and the demons begged him to let them enter into the pigs. So Jesus gave them permission. 33Then the demons came out of the man and entered the pigs, and the entire herd plunged down the steep hillside into the lake and drowned. 34When the herdsmen saw it, they fled to the nearby town and the surrounding countryside, spreading the news as they ran. 35People rushed out to see what had happened. A crowd soon gathered around Jesus, and they saw the man who had been freed from the demons. He was sitting at Jesus’ feet, fully clothed and perfectly sane, and they were all afraid. 36Then those who had seen what happened told the others how the demon-possessed man had been healed. 37And all the people in the region of the Gerasenes begged Jesus to go away and leave them alone, for a great wave of fear swept over them. So Jesus returned to the boat and left, crossing back to the other side of the lake. 2°The man who had been freed from the demons begged to go with him. But Jesus sent him home, saying, 39“No, go back to your family, and tell them everything God has done for you.” So he went all through the town proclaiming the great things Jesus had done for him. Jesus Heals a Bleeding Woman and Restores a Girl to Life (89/Matthew 9:18-26; Mark 5:21-43) 400n the other side of the lake the crowds welcomed Jesus, because they had been waiting for him. 41Then a man named Jairus, a leader of the local synagogue, came and fell at Jesus’ feet, pleading with him to come home with him. 42His only daughter,* who was twelve years old, was dying. As Jesus went with him, he was surrounded by the crowds. 43A woman in the crowd had suffered for twelve years with constant bleeding,* and she could find no cure. 44Coming up behind Jesus, she touched the fringe of his robe. Immediately, the bleeding stopped. 45“Who touched me?” Jesus asked. Everyone denied it, and Peter said, “Master, this whole crowd is pressing up against you.” 46But Jesus said, “Someone deliberately touched me, for I felt healing power go out from me.” 47When the woman realized that she could not stay hidden, she began to tremble and fell to her knees before him. The whole crowd heard her explain why she had touched him and that she had been immediately healed. 48“Daughter,” he said to her, “your faith has made you well. Go in peace.” 49While he was still speaking to her, a messenger arrived from the home of Jairus, the leader of the synagogue. He told him, “ Your daughter is dead. There's no use troubling the Teacher now.” s0But when Jesus heard what had happened, he said to Jairus, “Don't be afraid. Just have faith, and she will be healed.” 51When they arrived at the house, Jesus wouldn't let anyone go in with him except Peter, John, James, and the little girl’s father and mother. 52The house was filled with people weeping and wailing, but he said, “Stop the weeping! She isn’t dead; she’s only asleep.” 53But the crowd laughed at him because they all knew she had died. 54Then Jesus took 8:54 her by the hand and said in a loud voice, “My child, get up!” °°And at that moment her life* ‘uke 7:14 returned, and she immediately stood up! Then Jesus told them to give her something toeat. Katt 8:4 56Her parents were overwhelmed, but Jesus insisted that they not tell anyone what had Mark 7:36 happened. Jesus Sends Out the Twelve Disciples (93/Matthew 10:1-15; Mark 6:7-13)
Textual footnotes
Life Application Notes 24 notes
8:2,3Here we catch a glimpse of a few of the people behind the scenes in Jesus’ ministry. The ministry of those in the foreground is often supported by those whose work is less visible but just as essential. Offer your resources to God, whether or not you will be on center stage.
8:4Jesus often communicated spiritual truth through short stories (called parables). These stories describe a familiar object or situation and give it a startling new twist. By linking the known with the hidden and forcing listeners to think, parables can point to spiritual truths. A parable compels listeners to discover the truth for themselves, and it conceals the truth from those too tazy or dull to understand it. In reading Jesus’ parables, we must be careful not to read too much into them. Most have only one point and one meaning.
8:5Why would a farmer allow precious seed to land on the footpath, on rocks, or among thorns? This is not an irresponsible farmer scattering seeds at random. He is using the acceptable method of seeding a large field—tossing it by handfuls as he walks through the field. His goal is to get as much seed as possible to take root in good soil, but waste is inevitable as some falls or is blown into less productive areas. That some of the seed produces no crop is not the fault of the faithful farmer or of the seed. The yield depends on the condition of the soi! where the seed falls. It is our responsibility to spread the seed (God's message), but we should not give up when some of our efforts fail. Remember, not every seed falls on good soil.
8:10Why didn’t the crowds understand Jesus’ words? Perhaps they were looking for a military leader or a political Messiah and could not fit his gentle teaching style into their preconceived idea. Perhaps they were afraid of pressure from religious leaders and did not want to look too deeply into Jesus’ words. God told Isaiah that people would listen without understanding and watch without learning anything (Isaiah 6:9), and that kind of reaction confronted Jesus. The story of the farmer was an accurate picture of the people’s reaction to the rest of his stories.
8:11-15“Footpath” people, like many of the religious leaders, refuse to believe God's message. “Rocky soil” people, like many in the crowds who followed Jesus, believe his message but never get around to doing anything about it. “Thorn patch” people, overcome by worries and the lure of materialism, leave no room in their lives for God. “Good soil” people, in contrast to all the other groups, follow Jesus no matter what the cost. Which type of soil are you?
8:16,17When the light of the truth about Jesus illuminates us, we have the duty to shine that light to help others. Our witness for Christ should be public, not hidden. We should not keep the benefits for ourselves alone but pass them on to others. In order to be helpful, we need to be well placed. Seek opportunities to shine your light when unbelievers need help to see.
8:18Applying God’s Word helps us grow. This is a principle of growth in physical, mental, and spiritual life. For example, a muscle, when exercised, will grow stronger, but an unused muscle will grow weak and flabby. If you are not growing stronger, you are growing weaker; it is impossible for you to stand still. How are you using what God has taught you?
8:21Jesus’ true family is comprised of those who hear and obey his words. Hearing without obeying is not enough. As Jesus loved his mother (see John 19:25-27), so he loves us. Christ offers us an intimate family relationship with him (Romans 8:14-16).
8:23The Sea of Galilee (actually a large lake) is even today the scene of fierce storms, sometimes with waves as high as 20 feet. Jesus’ disciples were not frightened without cause. Even though several of them were expert fishermen and knew how to handle a boat, their peril was real.
8:23-25When caught in the storms of life, it is easy to think that God has lost control and that we're at the mercy of the winds of fate. In reality, God is sovereign. He controls the history of the world as well as our personal destiny. Just as Jesus calmed the waves, he can calm whatever storms you may face.
8:26The region of the Gerasenes was a Gentile region southeast of the Sea of Galilee, location of the Ten Towns. These were Greek cities that belonged to no country and were self-governing. Although Jews would not have raised pigs because the Jewish religion labeled them unclean, the Gentiles had no such aversion.
8:27,28These demons recognized Jesus and his authority immediately. They knew who Jesus was and what his great power could do to them. Demons, Satan’s messengers, are powerful and destructive. Still active today, they attempt to distort and destroy people's relationship with God. Demons and demon possession are real. It is vital that believers recognize the power of Satan and his demons, but we shouldn't let curiosity lead us to get involved with demonic forces (Deuteronomy 18:10-12). Demons are powerless against those who trust in Jesus. If we resist the devil, he will leave us alone (dames 4:7).
8:29-31The demons begged Jesus to spare them from the bottomless pit, which Is also mentioned in Revelation 9:1 and
8:30The demon’s name was Legion. A legion was the largest unit in the Roman army, having between 3,000 and 6,000 soldiers. The man was possessed by not one but many demons.
8:33Why didn’t Jesus just destroy these demons—or send them to the bottomless pit? Because the time for such work had not yet come. He healed many people of the destructive effects of demon possession, but he did not yet destroy demons. The same question could be asked today—why doesn’t Jesus stop all the evil in the world? His time for that has not yet come. But it will come, The book of Revelation portrays the future victory of Jesus over Satan, his demons, and all evil.
8:33-37A man had heen freed from the devil’s power, but the people in the town thought only about their livestock. People have
8:38,39Often Jesus would ask those he heated to be quiet about the healing, but he urged this man to return to his family and tell them what God had done for him. Why? (1) Jesus knew the man would be an effective witness to those who knew his previous condition and coutd attest to the miraculous healing. {2) Jesus wanted to expand his ministry by introducing his Message into this Gentile area. (3) Jesus knew that the Gentiles, since they were not expecting a Messiah, would not divert his ministry by trying to crown him king. (In fact, the people in this region had asked him to go away.) When God touches your life, don’t be afraid to share the wonderful events with your family and friends.
8:41The synagogue was the loca! center of worship. The synagogue leader was responsible for administration, building maintenance, and worship supervision. It would have been quite unusual for a respected synagogue leader to fall at the feet of an itinerant preacher and beg him to heat his daughter. Jesus honored this man’s humble faith (8:50, 54-56).
8:43Some manuscripts add having spent everything she had on dociors. always tended to value financial gain above needy people. Much injustice and oppression, both at home and abroad, is the direct result of some individual's or company’s urge to get rich. People are continually being sacrificed to the god of money. Don’t think more highly of “pigs” than of people.
8:43-48Many people surrounded Jesus as he made his way toward Jairus’s house. It was virtually impossible to get through the multitude, but one woman fought her way desperately through the crowd in order to touch Jesus. As soon as she did so, she was healed. What a difference there is between the crowds that are curious about Jesus and the few who reach out and touch him! Today, many people are familiar with who Jesus is, but nothing in their lives is changed by knowing he is God's Son, It is only faith in Christ that releases God’s healing power. Are you just curious about God, or do you reach out to him in faith, knowing that his mercy will bring healing to your body, soul, and spirit?
8:45,46Certainty Jesus knew who had touched him—he knew that someone had intentionally touched him in order to receive some sart of healing. Jesus wanted the woman to step forward and identify herself. To let her slip away would have meant a lost opportunity for Jesus to teach her that his cloak did not have magical properties, it had been her faith in him that had healed her, He may also have wanted to teach the crowds a lesson. According to Jewish law, a man who touched a menstruating woman became ceremonially unclean (Leviticus 15:19-28). This was true whether her bleeding was normal or, as in this woman’s case, the result of an abnormal condition. To protect themselves from such defilement, Jewish men carefully avoided touching, speaking to, or even looking at women. By contrast, Jesus proclaimed to hundreds of people that this “unclean” woman had touched him—and then he healed her. In Jesus’ mind, this suffering woman was not to be overlooked. As God’s creation, she deserved attention and respect.
8:50Anyone with a child can readily put himself or herself emotionally in Jairus’s place. His daughter had died while they were on the way home. Luke did not record it, but the poor man probably cried out in grief. Jesus surely felt the father’s very human grief. Jesus said, “Don’t be afraid. Just have faith.” Again, Luke didn’t record Jairus’s reaction to these words, but Jairus must have had at least some flicker of hope because he did complete his mission in bringing Jesus to his house. When you experience intense grief over the loss of a loved one, breakup of a marriage, loss of a job, or rejection of a close friend, don't abandon hope. Don't turn away from the one Person who can help you. Do what Jairus did: Don't be afraid; just have faith. Your hope is found in the resurrected LORD, the one with power over life and death.
8:56Jesus told the parents not to talk about their daughter's healing because he knew the facts would speak for themselves. Jesus was concerned for his ministry. He did not want to be known as just a miracle worker; he wanted people to listen to his words that could heal their broken spiritual lives.
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Study feature · page 1697
JESUS AND WOMEN
Jesus talks to a Samaritan woman at the well........0........0005 John 4:1-26 Jesus raises a widow's son from the dead........... 0.0.0. cee Luke 7:11-17 A sinful woman anoints Jesus’ feet 0.0.0.0... Luke 7:36-50 Jesus forgives an adulterous woman... 6... kee John 8:1-11 A group of women travels with Jesus........ 0.000000. 0 cece eee ee Luke 8:1-3 Jesus visits Mary and Martha... 0.0.0.0... 0.0 eee ee Jesus heals a crippled woman... 0... eee ae Jesus heals the daughter of a Gentile woman.............0.. 00005 Weeping women follow Jesus on his way to the cross.............. Jesus’ mother and other women gather at the cross................ Jesus appears to Mary Magdalene............. 0.00.00 cece ee Jesus appears to other women after his resurrection............... Luke 10:38-42 Luke 13:10-17 Mark 7:24-30 Luke 23:27-31 John 19:25-27 Mark 16:9-11 Matthew 28:8-10
As a non-Jew recording the words and works of Jesus’ life, Luke demonstrates a special sensitivity to other “outsiders” with whom Jesus came into contact. For instance, Luke records five events involving women that are not mentioned in the other Gospels. In first-century Jewish culture, women were usually treated as second-class citizens with few of the rights men had. But Jesus crossed those barriers, and Luke showed the special care Jesus had for women. Jesus treated all people with equal respect. The above passages tell of his encounters with women.
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Study feature · page 1698
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Study feature · page 1698
HEALING A DEMON- POSSESSED MAN As he traveled through Galilee, Jesus told many parables and met many people, as recorded in Matthew and Mark. Later, from Capernaum, Jesus and the disciples set out in a boat, only to encounter a fierce storm. Jesus calmed the storm and, when they landed, exorcised a “legion” of demons.
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