15:18The verses in this section are not implying that sex is dirty or disgusting. God created sex for (a) the enjoyment of married couples, (b) the continuation of the race, and (c) the preservation of the covenant. Everything must be seen and done with a view toward God’s tove and ultimate authority. Sex is not separate from spirituality and God’s care. God is concerned about our sexual habits. He designed us, including our sexuality, as wonderfully complex and unified creations. We tend to separate our physical and spiritual lives, but there is an inseparable intertwining. God must be LORD over our whole selves—including our private lives. In what ways do you acknowledge your relationship with God in your sexuality?
Life Application Study BibleLeviticusChapter 15
Leviticus 15
New Living Translation · Life Application Study Bible · Original pages: 179, 180
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
Bodily Discharges
115 The LORD said to Moses and Aaron, 2“Give the following instructions to the people of Israel. “Any man who has a bodily discharge is ceremonially unclean. This defilement is caused by his discharge, whether the discharge continues or stops. In either case the man is unclean. 4Any bed on which the man with the discharge lies and anything on which he sits will be ceremonially unclean. 5So if you touch the man’s bed, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. SIf you sit where the man with the discharge has sat, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. 7If you touch the man with the discharge, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. 8If the man spits on you, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. 9Any saddle blanket on which the man rides will be ceremonially unclean. 10If you touch anything that was under the man, you will be unclean until evening. You must wash your clothes and bathe yourself in water, and you will remain unclean until evening. ‘If the man touches you without first rinsing his hands, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. 2Any clay pot the man touches must be broken, and any wooden utensil he touches must be rinsed with water. 13“When the man with the discharge is healed, he must count off seven days for the period of purification. Then he must wash his clothes and bathe himself in fresh water, and he will be ceremonially clean. 14On the eighth day he must get two turtledoves or two young pigeons and come before the LORD at the entrance of the Tabernacle* and give his offerings to the priest. 5The priest will offer one bird for a sin offering and the other for a burnt offering. Through this process, the priest will purify* the man before the LORD for his discharge. 1e*Whenever a man has an emission of semen, he must bathe his entire body in water, and he will remain ceremonially unclean until the next evening.* 17Any clothing or leather with semen on it must be washed in water, and it will remain unclean until evening. ‘After aman and a woman have sexual intercourse, they must each bathe in water, and they will remain unclean until the next evening. 19Whenever a woman has her menstrual period, she will be ceremonially unclean for seven days. Anyone who touches her during that time will be unclean until evening. 20Anything on which the woman lies or sits during the time of her period will be unclean. 21If any of you touch her bed, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. 22If you touch any object she has sat on, you must wash your clothes and bathe yourself in water, and you will remain unclean until evening. 23This includes her bed or any other object she has sat on; you will be unclean until evening if you touch it. 24If a man has sexual intercourse with her and her blood touches him, her menstrual impurity will be transmitted to him. He will remain unclean for seven days, and any bed on which he lies will be unclean. 25“If a woman has a flow of blood for many days that is unrelated to her menstrual period, or if the blood continues beyond the normal period, she is ceremonially unclean. As during her menstrual period, the woman will be unclean as long as the discharge continues. 26Any bed she lies on and any object she sits on during that time will be unclean, just as during her normal menstrual period. 27If any of you touch these things, you will be ceremonially unclean. You must wash your clothes and bathe yourself in water, and you will remain unclean until evening. 28“When the woman’s bleeding stops, she must count off seven days. Then she will be ceremonially clean. 29On the eighth day she must bring two turtledoves or two young pigeons and present them to the priest at the entrance of the Tabernacle. 30The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the LORD for the ceremonial impurity caused by her bleeding. 31“This is how you will guard the people of Israel from ceremonial uncleanness. Otherwise they would die, for their impurity would defile my Tabernacle that stands among ther. 32These are the instructions for dealing with anyone who has a bodily discharge—a man who is unclean because of an emission of semen 33or a woman during her menstrual period. It applies to any man or woman who has a bodily discharge, and to a man who has sexual intercourse with a woman who is ceremonially unclean.” 4. instructions for the altar
Textual footnotes
- until evening; also in 15:18.
- 15:14 Hebrew Tent of Meeting; also in 15:29.
- 15:15 Or wilf make atonement for; also in 15:30.
- 15:16 Hebrew
Life Application Notes 2 notes
15:32,33God is concerned about health. He upholds the dignity of the person, the dignity of the body, and the dignity of the sexual experience. His commands call the people to avoid unhealthy practices and promote healthy ones with practical instructions. Washing was a God-directed means to maintain physical health; acts of purification or cleansing were God-directed means to preserve spiritual dignity. Millennia before the rise of the AIDS epidemic, God’s directions already preserved people from known and unknown dangers. This shows God’s high regard for sex and sexuality. In our day, sex has been degraded by shocking media exposure. It has become public domain, not private celebration. We are called to have a high regard for sex, both in good health and in purity. Our deepest form of gratitude to God for the gift of sex is expressed in how we use the gift.