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Leviticus 14

Life Application Study BibleLeviticusChapter 14

Leviticus 14

New Living Translation · Life Application Study Bible · Original pages: 177, 178, 179

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14Leviticus 14

Cleansing from Skin Diseases

1And the LORD said to Moses, 2"The following instructions are for those seeking ceremonial purification from a skin disease.* Those who have been healed must be brought to the priest, 3who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease, he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar,* some scarlet yarn, and a hyssop branch. 5The priest will order that one bird be slaughtered over a clay pot filled with fresh water. 6He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water, 7The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away. 8“The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days. 9On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean. 10“On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts* of choice flour moistened with olive oil, and a cup* of olive oil. Then the officiating priest will present that person for purification, along with the offerings, before the LORD at the entrance of the Tabernacle.* 12The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the LORD. 13He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering. 14The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 15“Then the priest will pour some of the olive oil into the palm of his own left hand. tHe will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the LORD. '’The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 16The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify* the person before the LORD. 18Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering @°and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean. 2™But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts* of choice flour moistened with olive oil for the grain offering and a cup of olive oil. 2?The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering. 23On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the LORD’s presence at the entrance of the Tabernacle. 24The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up asa special offering to the LORD. 25Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 26"The priest will also pour some of the olive oil into the palm of his own left hand. 2’He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the LORD. 28The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified. 29The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD. I 30“Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford. 31One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the LORD. $2These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification.”

Treatment of Contaminated Houses

3333Then the LORD said to Moses and Aaron, 34“When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.* 5The owner of such a house must then go to the priest and say, ‘It appears that my house has some kind of mildew.’ 3¢Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean. 37Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface, 38the priest will step outside the door and put the house in quarantine for seven days. 39On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread, 40the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean. 41Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town. 42Qther stones will be brought in to replace the ones that were removed, and the walls will be replastered. 43“But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered, 44the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled. 45It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean. #6Those who enter the house during the period of quarantine will be ceremonially unclean until evening, 4’7and all who sleep or eat in the house must wash their clothing. 48"But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone. 49To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch. 50He will slaughter one of the birds over a clay pot filled with fresh water. 51He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times. 52When the priest has purified the house in exactly this way, 5%he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.

spread rapidly and promote disease. it was therefore importantto check its spread as soon as possible. In extreme cases, if thefungus had done enough damage, the clothing was burned or thehouse destroyed.

54“These are the instructions for dealing with serious skin diseases,* including scabby sores; 55and mildew,* whether on clothing or in a house; 56and a swelling on the skin, a rash, or discolored skin. 5’This procedure will determine whether a person or object is ceremonially clean or unclean. “These are the instructions regarding skin diseases and mildew.”

Textual footnotes

  1. juniper, also in 14:6, 49,51, 14:10a Hebrew 3/10 of an ephah [6.6 liters}.
  2. 14:21.
  3. 29, 31,53.
  4. 14:2 Traditionally rendered /eprosy; see note on 13:2a, 14:4 Or
  5. 14:10b Hebrew 1 jog {0,3 liters]; also in
  6. 14:11 Hebrew Tent of Meeting; also in 14:23, 14:18 Or will make atonement for; similarly in 14:19, 20, 21,
  7. 14:21 Hebrew 1/10 of an ephah [2.2 liters).
  8. 14:34 Traditionally rendered leprosy; see note on 13:47.
  9. 14:54 Traditionally rendered /eprosy; see note on 13:2a.
  10. 14:55 Traditionally rendered /eprosy; see note on 13:47.

Life Application Notes 2 notes

14:34,35This mildew was dry rot or mineral crystals affecting stone walls. These specific cleansing procedures designated for mildewed clothing and buildings were fully required by the law (14:44-57). Why was mildew so dangerous? This fungus could

14:54-57God told the Israelites how to diagnose serious skin diseases and mildew so they could avoid them or treat them. These laws were given for the people’s health and protection. They helped the Israelites avoid diseases that were serious threats in that time and place. Although they wouldn’t have understood the medical reasons for some of these laws, their Obedience to them made them healthier. Many of God's laws must have seemed strange to the Israelites. His laws, however, helped them avoid not only physical contamination but also Moral and spiritual infection. The Word of God still provides a pattern for physically, spiritually, and morally healthy living. We may not always understand the wisdom of God’s laws, but if we obey them, we will thrive. Does this mean we are to follow the Old Testament health and Gietary restrictions? In general, the basic principles of health and cleantiness are still healthful practices, but it would be legal- \stic, if not wrong, to adhere to each specific restriction today. Some of these regulations were intended to mark the Israelites 4s different from the wicked people around them. Others were Given to prevent God’s people from becoming involved in pagan religious practices, one of the most serious problems of the day. Still others related to quarantines in a culture where exact medical diagnosis was impossible. Today, for example, physicians can diagnose the different forms of leprosy, and they know which ones are contagious. Treatment methods have greatly improved, and quarantine for leprosy is rarely necessary.

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