51:1ffThis psalm expresses one of the clearest examples of repentance in all of Scripture. Countless broken sinners have found in these words an exquisite expression of their deeply felt need for God’s mercy and forgiveness. David's confession has helped people examine excuses, half-hearted repentance, and lack of sorrow over sin that can keep them from experiencing pardon.
Life Application Study BiblePsalmsChapter 51
Psalm 51
New Living Translation · Life Application Study Bible · Original pages: 897, 898, 899
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
1Have mercy on me, O God,because of your unfailing love.Because of your great compassion,blot out the stain of my sins.
2Wash me clean from my guilt.Purify me from my sin.
3For I recognize my rebellion;it haunts me day and night.
4Against you, and you alone, have I sinned,Ihave done what is evil in your sight.You will be proved right in what you say,and your judgment against me is just.*
5For I was born a sinner—yes, from the moment my mother conceived me.
6But you desire honesty from the womb,*teaching me wisdom even there.
7Purify me from my sins,* and I will be clean;wash me, and I will be whiter than snow.
8Oh, give me back my joy again;you have broken me—now let me rejoice.Don’t keep looking at my sins.Remove the stain of my guilt.
10Create in me a clean heart, O God.Renew a loyal spirit within me.
11Do not banish me from your presence,and don’t take your Holy Spirit* from me.
12Restore to me the joy of your salvation,and make me willing to obey you.
13Then I will teach your ways to rebels,and they will return to you.
14Forgive me for shedding blood, O God who saves;then I will joyfully sing of your forgiveness.
15Unseal my lips, O LORD,that my mouth may praise you.
16You do not desire a sacrifice, or I would offer one.You do not want a burnt offering.
17The sacrifice you desire is a broken spirit.You will not reject a broken and repentant heart, O God.
18Look with favor on Zion and help her;rebuild the walls of Jerusalem.
19Then you will be pleased with sacrifices offered in the right spirit—with burnt offerings and whole burnt offerings.Then bulls will again be sacrificed on your altar.
Theme: God will judge the evildoer. Our anger must not block our confidence in God’s ability to defeat evil.
Textual footnotes
- reads in the inward parts.
- 51:4 Greek version reads and you will win your case in court. Compare Rom 3:4.
- 51:6 Or from the heart; Hebrew
- 51:7 Hebrew Purify me with the hyssop branch.
- 51:11 Or your spirit of holiness.
Life Application Notes 4 notes
51:1-7David was truly sorry for his adultery with Bathsheba and for murdering her husband to cover it up. He knew that his actions had hurt many people. But because David repented of those sins, God mercifully forgave him. No sin is too great to be forgiven! Do you feel that you could never come close to God because you have done something terrible? God can and will forgive you of any sin. While God forgives us, however, he does not always erase the natural consequences of our sin. David's life and family were never the same as a result of what he had done (see 2 Samuel 12:1-23). just going through the motions? Has sin ever driven a wedge between you and God, making him seem distant? David felt this way. He had sinned with Bathsheba and had just been confronted by Nathan the prophet. In his prayer he cried, “Restore to me the joy of your salvation.” God wants us to be ctose to him and to experience his full and complete life. But sin that remains unconfessed makes such intimacy impossible. Confess your sin to God. You may still have to face some earthly consequences, as David did, but God will give back the joy of your relationship with him.
51:13When God forgives our sin and restores our fellowship with him, we want to reach out to others who need this forgiveness and reconciliation. The more you have felt God's forgiveness, the more you will desire to tell others about it.
51:17God wants a broken spirit and a broken and repentant heart. You can never please God by outward actions—no matter how good—if your heart attitude is not right. Are you sorry for your sin? Do you genuinely intend to stop? God is pleased by this kind of repentance. §2:1 This psalm was written about Doeg the Edomite, who had betrayed Ahimelech and David and then killed God’s priests (see 1 Samuel 21:7; 22:9-23). Doeg thought he was a great warrior— even boasting about his deed. In reality, his deed was evil, an offense to God. It is easy to mistake “accomplishment” for goodness. Just because something is done well or thoroughly doesn’t mean it is good (for example, someone may be a great gambler or a skillful tiar). Measure all you do by the rule of God’s Word, not by how proficiently you do it.
Charts, profiles & sidebars from the printed pages
Study feature · page 898
§1:4 Although David had sinned with Bathsheba, David said that he had sinned against God. When someone steals, murders, or sianders, it is against someone else—a victim. According to the world’s standards, extramarital sex between two consenting adults is acceptable if nobody gets hurt. But people do get hurt— in David's case, a man was murdered, and a baby died. All sin hurts us and others, but ultimately it offends God because sin in any form is rebellion against God's way of living. When you are tempted to do wrong, remember that you will be sinning against God. That may help you avoid the danger. 51:10 Because we are born sinners (51:5), our natural inclination is to please ourselves rather than God. David followed that inclination when he took another man’s wife. Like David, we must ask God to cleanse us from within (51:7), filing our hearts and spirits with new thoughts and desires. Right conduct can come only from a clean heart and spirit. Ask God to create a pure heart and spirit in you. §1:12 Do you ever feel stagnant in your faith, as though you are
Study feature · page 899
Interlude
Study feature · page 899
Interlude
Study feature · page 899
53:TITLE Hebrew maskil. This may be a literary