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Hebrews 9

Life Application Study BibleHebrewsChapter 9

Hebrews 9

New Living Translation · Life Application Study Bible · Original pages: 2100, 2101, 2102

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9Hebrews 9

Old Rules about Worship

1That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2There were two rooms in that Tabernacle.* In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. 3Then there was a curtain, and behind the curtain was the second room* called the Most Holy Place. 4In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. 5Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now. 6when these things were all in place, the priests regularly entered the first room* as they performed their religious duties. ” But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. 9By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle* and the system it represented were stil! in use. 8This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

Christ Is the Perfect Sacrifice

1111So Christ has now become the High Priest over all the good things that have come.* He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. 8:8-12 Jer 31:31-34. 9:2 Or tent; also in 9:11, 21. 9:3 Greek second tent. 9:6 Greek first tent. 9:8 Or the first room; Greek reads the first tent. 9:11 Some manuscripts read that are about to come. 13Under the old system, the blood of goats and bulls and the ashes of a young cow could cleanse people’s bodies from ceremonial impurity. ‘Just think how much more the blood of Christ will purify our consciences from sinful deeds* so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. 16Now when someone leaves a will,* it is necessary to prove that the person who made it is dead.* 17The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect. 18That is why even the first covenant was put into effect with the blood of an animal. 19For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats,* along with water, and sprinkled both the book of God's law and all the people, using hyssop branches and scarlet wool. 20Then he said, “This blood confirms the covenant God has made with you.”* 21And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. 23That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals. ?4For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age* toremove sin by his own death as a sacrifice. 27And just as each person is destined to die once and after that comes judgment, 28 so also Christ died once for all time asa sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

Textual footnotes

  1. it is necessary to ratify it with the death of a sacrifice.
  2. 9:14 Greek from dead works.
  3. 9:16a Or covenant; also in 9:17.
  4. 9:16b Or Now when someone makes a covenant,
  5. 9:19 Some manuscripts omit and goats. 9:20 Exod 24:8.
  6. 9:26 Greek the ages.

Life Application Notes 6 notes

9:5“Cherubim” are mighty angels. One of the functions of the cherubim was to serve as guardians. These angels guarded the entrances to both the tree of life (Genesis 3:24) and the Most Holy Place (Exodus 26:31-33). With their wings “stretched out over the Ark’s cover, the place of atonement,” these two gold statues were believed to support God’s invisible presence (Ezekiel 9:3; 10:4, 18). Here they are called “the cherubim of divine glory,” referring to God’s glory which hovered over the Ark of the Covenant (Exodus 40:34-36; Leviticus 16:2).

9:6-8The high priest could enter the Most Holy Place (9:3), the innermost room of the Tabernacle, one day each year to atone for the nation’s sins. The Most Holy Place was a small room that contained the Ark of the Covenant (a gold-covered chest containing the original stone tablets on which the Ten Commandments were written, a jar of manna, and Aaron’s staff). The top of the chest served as the “atonement cover” (the altar) on which the blood would be sprinkled by the high priest on the Day of Atonement. The Most Holy Place was the most sacred spot on earth for the Jews and only the high priest could enter it. The other priests and the common people were forbidden to come into the room. Their only access to God was through the high priest, who would offer a sacrifice and use the animal's blood to atone first for his own sins and then for the people’s sins (see also 10:19).

9:10The people had to keep the Old Testament dietary laws and ceremonial cleansing laws until Christ came with God’s new and better way.

9:12This imagery comes from the Day of Atonement rituals described in Leviticus 16. Through his own death, Christ freed us from the slavery of sin forever.

9:12-14Though you know Christ, you may believe that you have to work hard to make yourself good enough for God. But rules and rituals have never cleansed people's hearts. By Jesus’ blood alone (1) we have our conscience cleansed, (2} we are freed from death’s sting and can live to serve God, and (3) we are freed from sin’s power. If you are carrying a load of guilt because you are finding that you can’t be good enough for God, take another look at Jesus’ death and what it means for you. Christ can heal your

9:27Judgment is not a popular theme today, but the Bible teaches that judgment is coming. Do you lock forward to Christ's return, or do you see it as a threat? As sure as death itself, judgment awaits. At God's judgment there will be no higher court of appeal should the verdict not be to your liking. If you hope for a favorable verdict in this court, put your hope entirely on Jesus. Pray today—now if you haven't before—tor the freedom and pardon Jesus has won for you. Then rejoice that God’s judgment of you will be based on the perfect life of his Son, Jesus. After that, tell others, for many will face an unfavorable judgment without Jesus.

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conscience and deliver you from the frustration of trying to earn God's favor. Bring your guilt-ridden life to Christ, confess your inability to clean up your own conscience, ask him to forgive you. Thank him for his deliverance. God can forgive you and clear your record. 9:13, 14 When the people sacrificed animals, God considered the people’s faith and obedience, cleansed them from sin, and made them ceremonially acceptable according to Old Testament law. But Christ's sacrifice transforms our lives and hearts and Makes us clean on the inside. His sacrifice is infinitely more effective than animal sacrifices. No barrier of sin or weakness on our part can stifle his forgiveness. 9:14 Sinful deeds are more than just wrong actions; ironically, these also include our attempts to reach God by being good enough! Our culture glorifies self-effort and personal achievement. It defines a successful person as one who obtains certain Qoais: financial security, health and fitness, and the respect of Others. But here the Bible gives us a different picture of successful living: accept Jesus’ sacrifice for your sin, abandon the futility of sinful deeds, and let the blood of Christ purify your conscience (see 10:19-22). 9:15 Peopie in Old Testament times were saved through Christ’s Sacrifice, although that sacrifice had not yet happened. In offering unblemished animal sacrifices, they were anticipating Christ's Coming and his death for sin. There was no point in returning to the sacrificial system now that Christ had come and had become the final, perfect sacrifice. 9:22 Why does forgiveness require the shedding of blood? This is no arbitrary decree on the part of a bloodthirsty God, as some have suggested. There is no greater symbol of life than blood: lood keeps us alive. Jesus shed his blood—gave his life—for

our sins so that we wouldn't have to experience spiritual death, eternal separation from God. Jesus is the source of life, not death. He gave his own life to pay our penalty for us so that we might live. After shedding his blood for us, Christ rose from the grave and proclaimed victory over sin and death. 9:23 In a way that we don’t fully understand, the earthly Tabernacle was a copy and symbol of heavenly realities. This purification of the heavenly things can best be understood as referring to Christ’s spiritual work for us in heaven (see the note on 8:5). 9:24 Among references to priests, Tabernacles, sacrifices, and other ideas unfamiliar to us, we come to this description of Christ appearing in God’s presence on our behalf. We can relate to this role and be encouraged by it. Christ is on our side at God's side. He is our LORD and Savior. He is not there to convince or remind God that our sins are forgiven but to present both our needs and our service for him as an offering (see 7:25). 9:24-28 All people die physically, but Christ died so that we would not have to die spiritually. We can have wonderful confidence in his saving work for us, doing away with sin—past, present, and future. He has forgiven our past sin—when he died on the cross, he sacrificed himself once for all (9:26); he has given us the Holy Spirit to help us deal with present sin; he appears before God for us now in heaven (9:24); and he promises to return (9:28) and raise us to eternal life in a world where sin will be banished. 9:26 The “end of the age” refers to the time of Christ's coming to earth in fulfillment of the Old Testament prophecies. Christ ushered in the new era of grace and forgiveness. We are still living in the “end of the age.” The day of the LORD has begun and will be completed at Christ’s return.