24:1ffThese laws were given because everything we do has Consequences. It is vital to think before acting, to consider the effects of our choices. Think of your plans for today and consider what their long-range results will be. As we deal with others, we Should keep the principles of these laws in mind. We should act Tesponsibly and justly with all people—friends and enemies alike.
Life Application Study BibleExodusChapter 24
Exodus 24
New Living Translation · Life Application Study Bible · Original pages: 133, 134
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24Exodus 24
Israel Accepts the Lono’s Covenant
124 Then the LORD instructed Moses: “Come up here to me, and bring along Aaron, Nadab, Abihu, and seventy of Israel’s elders. All of you must worship from a distance. 2Only Moses is allowed to come near to the LORD. The others must not come near, and none of the other people are allowed to climb up the mountain with him.” 3Then Moses went down to the people and repeated all the instructions and regulations the LORD had given him. All the people answered with one voice, “We will do everything the LORD has commanded.” 4Then Moses carefully wrote down all the LORD’s instructions. Early the next morning Moses got up and built an altar at the foot of the mountain. He also set up twelve pillars, one for each of the twelve tribes of Israel. 5Then he sent some of the young Israelite men to present bumt offerings and to sacrifice bulls as peace offerings to the LORD. Moses drained half the blood from these animals into basins. The other half he splattered against the altar. 7Then he took the Book of the Covenant and read it aloud to the people. Again they all responded, “We will do everything the LORD has commanded. We will obey.” 8Then Moses took the blood from the basins and splattered it over the people, declaring, “Look, this blood confirms the covenant the LORD has made with you in giving you these instructions.” 9Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain again. 10There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence! 12Then the LORD said to Moses, “Come up to me on the mountain. Stay there, and I will give you the tablets of stone on which I have inscribed the instructions and commands so you can teach the people.” 13So Moses and his assistant Joshua set out, and Moses climbed up the mountain of God. 14Moses told the elders, “Stay here and wait for us until we come back. Aaron and Hur are here with you. If anyone has a dispute while I am gone, consult with them.” 15Then Moses climbed up the mountain, and the cloud covered it. ‘And the glory of the LORD settled down on Mount Sinai, and the cloud covered it for six days. On the seventh day the LORD called to Moses from inside the cloud. 17To the Israelites at the foot of the mountain, the glory of the LORD appeared at the summit like a consuming fire. *Then Moses disappeared into the cloud as he climbed higher up the mountain. He remained on the mountain forty days and forty nights.,
Textual footnotes
- Shavuat (or Shabuoth).
- Tabernacles (see Lev 23:33-36). It is celebrated today as Sukkot (or Succoth).
- Hebrew reads he. 23:28 Often rendered the hornet. The meaning of the Hebrew is uncertain.
- the sea of reeds to the sea of the Philistines.
Life Application Notes 2 notes
24:6-8To understand this unusual covenant ratification ceremony, we need to understand the Bible’s view of sin and forgiveness. God is the sovereign Judge of the universe. He is also absolutely holy. As the holy Judge of all, he condemns sin and judges it worthy of death. In the Old Testament God accepted the death of an animal as a substitute for the sinner. The animal's shed blood was proof that one life had been given for another. So on the one hand, blood symbolized the death of the animal, but it also symbolized the life that was spared as a result. Of course the death of the animal that brought forgiveness in the Old Testament was only a temporary provision, looking forward to the death of Jesus Christ (Hebrews 9:9-10:28). In this ceremony described here, Moses sprinkled half the blood from the sacrificed animals on the altar to show that the sinner could once again approach God because something had died in his place. He sprinkled the other half of the blood on the people to show that the penalty for their sin had been
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