John 7

7:2The Festival of Shelters is described in Leviticus 23:33ff. This event occurred in October, about six months after the Passover celebration mentioned in John 6:2-5. The festival commemorated the days when the Israelites wandered in the wilderness and lived in shelters (Leviticus 23:43).

7:3-5Jesus’ brothers had a difficult time believing in him. Some of these brothers would eventually become leaders in the church (James, for example), but for several years they were embarrassed by Jesus. After Jesus died and rose again, they finally believed. We today have every reason to believe because we have the full record of Jesus’ miracles, death, and resurrection. We also have the evidence of what the Good News has done in people’s lives through the centuries. Don’t miss this opportunity to believe in God's Son.

7:7Because the world hated Jesus, we who follow him can expect that many people will hate us as well. If circumstances are going too well, ask if you are following Christ as you should. We can be grateful when life goes well, but we must make sure it is not at the cost of following Jesus halfheartedly or not at all.

7:10Jesus came with the greatest gift ever offered, so why did he often act secretly? The religious leaders hated him, and many would refuse his gift of salvation, no matter what he said or did. The more Jesus taught and worked publicly, the more these leaders would cause trouble for him and his followers. So it was necessary for Jesus to teach and work as quietly as possible. Many people today have the privilege of teaching, preaching, and worshiping publicly with little persecution. These believers should be grateful and make the most of their opportunities to proclaim the Good News.

7:13The Jewish religious leaders had a great deal of power over the common people. Apparently these leaders couldn't do much to Jesus at this time, but they threatened anyone who might publicly support him, most likely with excommunication. Excommunication from the synagogue was one of the reprisals for believing in Jesus (9:22). To a Jew, this was a severe punishment.

7:13Everyone was talking about Jesus! But when it came time to speak up for him in public, no one said a word. All were afraid. Fear can stifle our witness. Although many people talk about Christ in church, when it comes to making a public statement about their faith, they are often embarrassed. Jesus says that he will acknowledge us before God if we acknowledge him before others (Matthew 10:32). Be courageous! Speak up for Christ!

7:16-18Those who attempt to know God's will and do it will know intuitively that Jesus was telling the truth about himself. Have you ever listened to religious speakers and wondered if they were telling the truth? Test them: (1) Their words should agree with, not contradict, the Bible; (2) their words should point to God and his will, not to themselves.

7:19The Pharisees spent their days trying to achieve holiness by keeping the meticulous rules that they had added to God's laws. Jesus’ accusation that they didn't keep Moses’ laws stung them deeply. In spite of their pompous pride in themselves and their rules, they did not even fulfill a legalistic religion, for they were living far below what the law of Moses required. Murder was Certainly against the law. Jesus’ followers should do more than the moral law requires, not by adding to its requirements, but by going beyond and beneath the mere dos and don'ts of the law to the spirit of the law.

7:20Most of the people were probably not aware of the plot to kill Jesus (5:18). There was a small group looking for the right opportunity to kil him, but most were still trying to decide what they believed about him.

7:21-23According to Moses’ law, circumcision was to be performed eight days after a baby’s birth (Genesis 17:9-14; Leviticus 12:3). This rite was carried out on all Jewish males to demonstrate their identity as part of God's covenant people. If the eighth day after birth was a Sabbath, the circumcision would still be performed (even though it was considered work). While the religious leaders allowed certain exceptions to Sabbath laws, they allowed none to Jesus, who was simply showing mercy to those who needed healing.

7:26This chapter shows the many reactions people had toward Jesus. They called him a good man (7:12), a fraud (7:12), demon possessed (7:20), the Messiah (7:26), and the Prophet, whose coming had been predicted by Moses (7:40). We must make up our own minds about who Jesus is, knowing that whatever we decide will have eternal consequences.

7:27There was a popular tradition that the Messiah would simply appear. But those who believed this tradition were ignoring the Scriptures that clearly predicted the Messiah’s birthplace (Micah 5:2).

7:38Jesus’ words, “come and drink.” alluded to the theme of many Bible passages that talk about the Messiah’s life-giving blessings (Isaiah 12:2, 3; 44:3, 4; 58:11). In promising to give the Holy Spirit to all who believed, Jesus was claiming to be the Messiah, for that was something only the Messiah could do.

7:38Jesus used the term /iving water in 4:10 to indicate eternal life. Here he uses the term to refer to the Holy Spirit. The two go together: Wherever the Holy Spirit is accepted, he brings eternal life. Jesus teaches more about the Holy Spirit in chapters 14-16. The Holy Spirit empowered Jesus’ followers at Pentecost (Acts 2) and has since been available to all who believe in Jesus as Savior.

7:40-44The crowd was asking questions about Jesus. Some believed, others were hostile, and others disqualified Jesus as the Messiah because he was from Nazareth, not Bethlehem (Micah 5:2). But he was born in Bethlehem (Luke 2:1-7}, although he grew up in Nazareth. He may have had a pronounced Gaiiilean accent. If they had looked more carefully, they would not have jumped to the wrong conclusions. When you search for God’s truth, make sure you look carefully and thoughtfully at the Bible with an open heart and mind. Don't jump to conclusions before knowing more of what the Bible says.

7:44-46Although the Romans ruled Palestine, they gave the Jewish religious leaders authority over minor civil and religious affairs. The religious leaders supervised their own Temple guards and gave the officers power to arrest anyone causing a disturbance or breaking any of their ceremonial laws. Because these teaders had developed hundreds of trivial laws, it was almost impossible for anyone, even the leaders themselves, not to break. neglect, or ignore at least a few of them some of the time. But these Temple guards couldn't find one reason to arrest Jesus. And as they listened to Jesus to try to find evidence, they couldn't help hearing the wonderful words he said.

7:46-49The Jewish leaders saw themselves as an elite group that alone had the truth, and they resisted the truth about Christ because it wasn’t theirs to begin with. ft is easy to think that we have the truth and that those who disagree with us do not have any truth at ail. But God’s truth is available to everyone. Don’t copy the Pharisees’ self-centered and narrow attitude.

7:50-52This passage offers additional insight into Nicodemus, the Pharisee who visited Jesus at night (chapter 3). Apparently Nicodemus had become a secret believer. Since most of the Pharisees hated Jesus and wanted to kill him, Nicodemus risked his reputation and high position even though he only spoke up indirectly for Jesus. His statement was bold, and the Pharisees immediately became suspicious. After Jesus’ death, Nicodemus brought spices for his body (19:39). That is the last time he is mentioned in Scripture.

7:51Nicodemus confronted the Pharisees with their failure to keep their own laws. The Pharisees were losing ground—the Temple guards came back impressed by Jesus (7:46), and one of the Pharisees’ own, Nicodemus, was defending him. With their hypocritical motives being exposed and their prestige slowly eroding, they began to move to protect themselves. Pride would interfere with their ability to reason, and soon they would become obsessed with getting rid of Jesus just to save face. What was good and right no longer mattered.