1:1Revelation is a book about the future and about the present. It offers future hope to all believers, especially those who have suffered for their faith, by proclaiming Christ's final victory over evil and the reality of eternal life with him. It also gives present guidance as it teaches us about Jesus Christ and how we should live for him now. Through graphic pictures we learn that (1) Jesus Christ is coming again, (2) evil will be judged, and (3) the dead will be raised to judgment, resulting in eternal life or eternal destruction.
Life Application Study BibleRevelationChapter 1
Revelation 1
New Living Translation · Life Application Study Bible · Original pages: 2167, 2168, 2169, 2170
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
A. LETTERS TO THE CHURCHES (1:1—3:22)
1Near the end of his life, John received a vision from Christ, which he recorded for the benefit of the seven churches in Asia and for Christians throughout history. This is the only book in the Bible that promises a blessing to those who listen to its words and do what it says.
Prologue
This is a revelation from* Jesus Christ, which God gave him to show his servants the events that must soon* take place. He sent an angel to present this revelation to his servant John,?who faithfully reported everything he saw. This is his report of the word of God and the testimony of Jesus Christ. Approach Description Challenge Caution Preterist — John is writing to encour- To gain the same kind Do not forget that most View age Christians in his own of encouragement biblical prophecy has day who are experiencing John’s first readers both an immediate and persecution from the gained from the vivid a future application. Roman Empire. images of God’s sovereignty Futurist Except for the first three To see in contempo- Do not assume that we View chapters, John is describing rary events many of have “figured out” the events that will occur at the the characteristics future, since Jesus said end of history. John describes and that no one will know the realize that the end day of his return before could come at any time it happens. Historicist |The book of Revelation To note the consis- Be careful before identi- View is a presentation of history tency of human evil fying current events from John’s day until the throughout history and _ or leaders as fulfilling second coming of Christ recognize that names —_ aspects of the book and beyond. may change but the of Revelation. rebellion against God has not idealist The book of Revelation is To gain insight into Do not avoid the book View a symbolic representation the past, to prepare because it is difficult. Try of the continual struggle for the future, and to understand Revelation of good and evil. Itdoes not _to live obediently within its broader literary refer to any particular histor- and confidently in context. ical events. It is applicable the present at any point in history. Over the centuries, four main approaches to interpreting the book of Revelation have developed. Each approach has had capable supporters, but none has proved itself the only way to read this book. However, the most basic application question for each approach can be summarized by asking yourself, Will this help me become a better follower of Jesus Christ today? 3God blesses the one who reads the words of this prophecy to the church, and he blesses all who listen to its message and obey what it says, for the time is near.
John’s Greeting to the Seven Churches
44This letter is from John to the seven churches in the province of Asia.* Grace and peace to you from the one who is, who always was, and who is still to come; from the sevenfold Spirit* before his throne; Sand from Jesus Christ. He is the faithful witnessto these things, the first to rise from the dead, and the ruler of all the kings of the world. In chapter 1, John relates the circumstances that led to the writing of this book (1:1-20). In chapters 2 and 3, Jesus gives special messages to the seven churches of Asia Minor (2:1-3:22). Suddenly, John is caught up into heaven, where he sees a vision of God Almighty on his throne. All of Christ’s followers and the heavenly angels are worshiping God (4:1-11). John watches as God gives a scroll with seven seals to the worthy Lamb, Jesus Christ (5:1-14). The Lamb begins to open the seals one by one. As each seal is opened, a new vision appears. As the first four seals are opened, riders appear on horses of different colors: war, famine, disease, and death are in their path (6:1-8). As the fifth seal is opened, John sees those in heaven who have been martyred for their faith in Christ (6:9-11). A set of contrasting images appears at the opening of the sixth seal. On one side, there is a great earthquake, stars fall from the sky, and the sky rolls up like a scroll (6:12-17). On the other side, multitudes are before the throne, worshiping and praising God and the Lamb (7:1-17). Finally, the seventh seal is opened (8:1-5), unveiling a series of God’s judgments announced by seven angels with seven trumpets. The first four angels bring hail, fire, a mountain of fire, and a falling star—the sun and moon are darkened (8:6-13). The fifth trumpet announces the coming of locusts with the power to sting (9:1-12). The sixth trumpet heralds the coming of an army of warriors on horses (9:13-21). In 10:1-11, John is given a small scroll to eat. Following this, John is commanded to measure the Temple of God (11:1, 2). He sees two witnesses, who proclaim God’s judgment on the earth for three and a half years (11:3-14). Finally, the seventh trumpet sounds, calling the rival forces of good and evil to the final battle. On one side is Satan and his forces; on the other side stands Jesus Christ with his forces (11:15-13:18). In the midst of this call to battle, John sees three angels announcing the final judgment (14:6-13). Two angels begin to reap this harvest of judgment on the earth (14:14-20). Following on the heels of these two angels are seven more angels, who pour out God’s judgment on the earth from seven bowls (15:1-16:21). One of these angels from the group of seven reveals to John a vision of a “great prostitute” called Babylon (symbolizing the Roman Empire), riding a scarlet beast (17:1-18). After the defeat of Babylon (18:1-24), a great multitude in heaven shouts praise to God for his mighty victory (19:1-10). The final three chapters of the book of Revelation catalog the events that finalize Christ’s victory over the enemy: Satan’s 1,000-year imprisonment (20:1-10), the final judgment (20:11-15), and the creation of a new earth and a new Jerusalem (21:1—22:6). An angel then gives John final instructions concerning the visions John has seen and what to do once he has written them all down (22:7-11). Revelation concludes with the promise of Christ’s soon return, an offer to drink of the water of life that flows through the great street of the new Jerusalem, and a warning to those who read the book (22:12-21). May we pray with John, “Amen! Come, LORD Jesus!” (22:20). The Bible ends with a message of warning and hope for men and women of every generation. Christ is victorious, and all evil has been done away with. As you read the book of Revelation, marvel at God’s grace in the salvation of the saints and his power over the evil forces of Satan, and remember the hope of this victory to come. battle, glorious in peace. He is not just a humble earthly teacher, he is the glorious God. When you read John’s description of the vision, keep in mind that his words are not just good advice; they are truth from the King of kings. Don't just read his words for their interesting and amazing portrayal of the future. Let the truth about Christ penetrate your life, deepen your faith in him, and strengthen your commitment to follow him no matter what the cost. 1:7 John is announcing the return of Jesus to earth (see also Matthew 24; Mark 13; 1 Thessalonians 4:15-18). Jesus’ second coming wil! be visible and victorious. All people will see him arrive (Mark 13:26), and they will Anow it is Jesus. When he 5“I am the Alpha and the Omega—the beginning and the end,”* says the LORD God. 6I am the one who is, who always was, and who is still to come—the Almighty One.”
Vision of the Son of Man
99], John, am your brother and your partner in suffering and in God’s Kingdom and in the patient endurance to which Jesus calls us. I was exiled to the island of Patmos for preaching the word of God and for my testimony about Jesus. 10It was the LORD’s Day, and I was worshiping in the Spirit.* Suddenly, I heard behind me a loud voice like a trumpet blast. 11Jt said, “Write in a book* everything you see, and send it to the seven churches in the cities of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12When I turned to see who was speaking to me, I saw seven gold lampstands. ‘SAnd standing in the middle of the lampstands was someone like the Son of Man.* He was wearing a long robe with a gold sash across his chest. ‘His head and his hair were white like wool, as white as snow. And his eyes were like flames of fire. SHis feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. 16He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance. 17When I saw him, I fell at his feet as if I were dead. But he laid his right hand on me and said, “Don’t be afraid! { am the First and the Last. 181 am the living one. Idied, but look—I am alive forever and ever! And I hold the keys of death and the grave.* 19"Write down what you have seen—both the things that are now happening and the things that will happen.* 20This is the meaning of the mystery of the seven stars you saw in my right hand and the seven gold lampstands: The seven stars are the angels* of the seven churches, and the seven lampstands are the seven churches.
Textual footnotes
- spirit.
- happen.
- 1:1a Or of.
- 1:1b Or suddenly, or quickly.
- 1:4a Asia was a Roman province in what is now western Turkey.
- 1:4b Greek the seven spirits.
- 1:8 Greek / am the Alpha and the Omega, referring to the first and last letters of the Greek alphabet.
- 1:10 Or in
- 1:11 Or ona scroll, 1:13 Or like a son of man. See Dan 7:13. “Son of Man” is a title Jesus used for himself.
- 1:18 Greek and Hades.
- 1:19 Or what you have seen and what they mean—the things that have already begun to
- 1:20 Or the messengers.
Life Application Notes 23 notes
1:1According to tradition, John, the author, was the only one of Jesus’ original 12 disciples who was not killed for the faith. He also wrote the Gospel of John ane the letters of 1, 2, and 3 John. When he wrote Revelation, John was in exile on the island of Patmos in the Aegean Sea, sent there by the Romans for his witness about Jesus Christ. For more information on John, see his Profile in John 13, p. 1783.
1:1This book is the revelation from, concerning, and of Jesus Christ. God gave the revelation of his plan to Jesus Christ, who, in turn, revealed it to John. The book of Revelation unveils Christ's full identity and God’s pian for the end of the world, and it focuses on Jesus Christ, his second coming, his victory over evil, and the establishment of his Kingdom. As you read and study Revelation, don't focus so much on the timetable of the events or the details of John’s imagery that you miss the main message—the infinite love, power, and justice of the LORD Jesus Christ.
1:1The book of Revelation is apocalyptic (meaning uncovered, unveiled, or revealed) in style. This style of ancient literature usually featured spectacular and mysterious imagery, and such iterature was written under the name of an ancient hero. John was acquainted with Jewish apocalyptic works, but his book is different in several ways: (1) He uses his own name rather than he name of an ancient hero; (2) he denounces evil and exhorts people to high Christian standards; (3) he offers hope rather than gloom. John was not a psychic attempting to predict the future; he was a prophet of God describing what God had shown him.
1:1For more about angels, see the note on 5:11.
1:1Jesus gave his message to John in a revelation (or vision), allowing John to see and record certain future events so they could be an encouragement to all believers. The vision includes many signs and symbols that convey the essence of what is to happen. What John saw, in most cases, was indescribable, so he used illustrations to show what it was /ike. When reading this symbolic language, we don’t have to understand every detait—~John himself didn’t. Instead, realize that John’s imagery shows us that Christ is indeed the glorious and victorious LORD of all.
1:1-3The book of Revelation reveals future events, but there is not the gloomy pessimism we might expect. The drama of these unfolding events is spectacular, but there is nothing to fear if you are on the winning side. When you think about the future, walk with confidence because Christ, the Victor, walks with you.
1:3Revelation is a book of prophecy that is both prediction (foretelling future events) and proclamation (preaching about who God is and what he will do), Prophecy is more than telling the future. Behind the predictions are important principles about God's character and promises. As we read, we will get to know God better so that we can trust him completely.
1:4Jesus told John to write to seven churches that knew and trusted him and had read his earlier letters (see 1:11). The letters were addressed so that they could be read and passed on ina systematic fashion, following the main Roman road clockwise around the province of Asia (now called Turkey).
1:4-6The Trinity—the Father (“the one who is, who always was, and who is still to come”), the Holy Spirit (“the sevenfold Spirit”), and the Son (Jesus Christ)—is the source of all truth (John 14:6, 17; 1 John 2:27; Revelation 19:11). Thus, we can be assured that John’s message is reliable and is God’s word to us.
1:5,6Many hesitate to witness about their faith in Christ because they don’t feel the change in their lives has been spectacular enough. But you qualify as a witness for Jesus because of what he has done for you, not because of what you have done for him. Christ demonstrated his great love by setting us free from our sins through his death on the cross (“freed us from our sins by shedding his blood for us”), guaranteeing us a place in his Kingdom, and making us priests to administer God’s love to others. The fact that the all-powerful God has offered eternal life to you is nothing short of spectacular.
1:5-7Jesus is portrayed as the all-powerful King, victorious in comes, he will conquer evil and judge all people according to their deeds (20:11-15).
1:7“Those who pierced him” could refer to the Roman soldiers who pierced Jesus’ side as he hung on the cross or to the Jews who were responsible for his death. John saw Jesus’ death with his own eyes, and he never forgot the horror of it (see John 19:34, 35; see also Zechariah 12:10).
1:8Alpha and omega are the first and last letters of the Greek alphabet. The LORD God is the beginning and the end. God the Father is the eternal LORD and Ruler of the past, present, and future (see also 4:8; Isaiah 44:6; 48:12-15). Without him you have nothing that is eternal, nothing that can change your life, nothing that can save you from sin. Is the LORD your reason for living, “the Alpha and the Omega” of your life? Honor the one who is the beginning and the end of all existence, wisdom, and power.
1:9Patmos was a small rocky island in the Aegean Sea, about 50 miles offshore from the city of Ephesus on the Asia Minor seacoast (see map).
1:9The Christian church was facing severe persecution. Almost all believers were socially, politically, or economically suffering because of this empire-wide persecution, and. some were even being killed for their faith. John was exiled to Patmos because he refused to stop preaching the Good News. We may not face persecution for our faith as the early Christians did, but even with our freedom few of us have the courage to share God’s Word with others. If we hesitate to share our faith during easy times, how will we do during times of persecution?
1:12,13The seven gold lampstands are the seven churches in Asia (1:11, 20), and Jesus stands among them. No matter what the churches face, Jesus protects them with his all-encompassing love and reassuring power. Through his Spirit, Jesus Christ is still among the churches today. When a church faces persecution, it should remember Christ's deep ‘ove and compassion. When a church is troubled by internat strife and conflict, it should remember Christ's concern for purity and his intolerance of sin.
1:13,14This “Son of Man” is Jesus himself. The title Son of Man occurs many times in the New Testament in reference to Jesus as the Messiah. John recognized Jesus because he lived with him for three years and had seen him both as the Galilean Preacher and as the glorified Son of God at the Transfiguration (Matthew 17:1-8). Here Jesus appears as the mighty Son of Man. His white hair indicates his wisdom and divine nature (see also Daniel 7:9); his bright eyes symbolize judgment of all evil; the gold sash across his chest reveals him as the High Priest, who goes into God's presence to obtain forgiveness of sin for those who have believed in him. Revelation will challenge your mental picture of Jesus Christ. What forms your impression of him right now—famous paintings, movies, Sunday school art? Do you ever picture Jesus with a gold sash and snow white, woolly hair? Do his eyes flash fire and his feet glow like bronze? When you imagine Jesus speaking to you, does his voice thunder like mighty ocean waves? Reevaluate the way you think of Jesus as you read and study Revelation. Allow his powerful presence to transform your life.
1:13for the seal of the Holy Spirit.
1:16The sword in Jesus’ mouth symbolizes the power and force of his message. His words of judgment are as sharp as swords (Isaiah 49:2; Hebrews 4:12).
1:17,18As the Roman government stepped up its persecution of Christians, John must have wondered if the church could survive and stand against the opposition. But Jesus appeared in glory and splendor, reassuring John that he and his fellow believers had access to God's strength to face these trials. If you are facing diffi- Cult problems, remember that the power available to John and the early church is also available to you (see 1 John 4:4).
1:17,18Our sins have convicted and sentenced us, but Jesus holds the keys of death and the grave. He alone can free us from eternal bondage to Satan. He alone has the power and authority to set us free from sin’s control. Believers don’t have to fear death or the grave because Christ holds the keys to both. All we must do is turn from sin and turn to him in faith. When we attempt to control our lives and disregard God, we set a course that leads directly to heli, But when we place our life in Christ's hands, he restores us now and resurrects us later to an eternal, peaceful relationship with him.
1:20Who are the “angels of the seven churches”? Some say that they are angels designated to guard the churches; others say that they are elders or pastors of the local churches. Because the seven letters in chapters 2 and 3 contain reprimands, it is doubtful that these angels are heavenly messengers. If these are earthly leaders or messengers, they are accountable to God for the churches they represent.
Charts, profiles & sidebars from the printed pages
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Some of this text was difficult to read in the scan; the original page image is authoritative.
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THE SEVEN CHURCHES The seven churches were located on a major Roman road. A letter carrier would leave the island of Patmos (where John was exiled), arriving first at Ephesus. He would travel north to Smyrna and Pergamum, turn southeast to Thyatira, and continue on to Sardis, Philadelphia, and Laodicea—in the exact order in which the letters were dictated.
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All glory to him who loves us and has freed us from our sins by shedding his blood for us. He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.
7 Look! He comes with the clouds of heaven. And everyone will see him— even those who pierced him. And all the nations of the world will mourn for him. Yes! Amen!
A JOURNEY THROUGH THE BOOK OF REVELATION Revelation is a complex book, and it has baffled interpreters for centuries. We can avoid a great deal of confusion by understanding the literary structure of this book. This approach will allow us to understand the individual scenes within the overall structure of Revelation and keep us from getting unnecessarily bogged down in the details of each vision. John gives hints throughout the book to indicate a change of subject, or a flashback to an earlier scene.