4:1ffEzekiel acted out the coming siege and fall of Jerusalem before it actually happened. God gave Ezekiel specific instructions about what to do and say and how to do and say it. Each detail had a specific meaning. Often we ignore or disregard the smaller details of God’s Word, thinking God probably doesn’t care. Like Ezekiel, we should want to obey God completely, even in the details.
Life Application Study BibleEzekielChapter 4
Ezekiel 4
New Living Translation · Life Application Study Bible · Original page: 1312
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
A Sign of the Coming Siege
14 “And now, son of man, take a large clay brick and set it down in front of you. Then draw a map of the city of Jerusalem on it. 2Show the city under siege. Build a wall around it so no one can escape. Set up the enemy camp, and surround the city with siege ramps and battering rams. Then take an iron griddle and place it between you and the city. Turn toward the city and demonstrate how harsh the siege will be against Jerusalem. This will be a warning to the people of Israel. 4“Now lie on your left side and place the sins of Israel on yourself. You are to bear their sins for the number of days you lie there on your side. 6I am requiring you to bear Israel’s sins for 390 days—one day for each year of their sin. After that, turn over and lie on your right side for 40 days—one day for each year of Judah’s sin. 7“Meanwhile, keep staring at the siege of Jerusalem. Lie there with your arm bared and prophesy her destruction. 8I will tie you up with ropes so you won't be able to turn from side to side until the days of your siege have been completed. 9“Now go and get some wheat, barley, beans, lentils, millet, and emmer wheat, and mix them together in a storage jar. Use them to make bread for yourself during the 390 days you will be lying on your side. 10Ration this out to yourself, eight ounces* of food for each day, and eat it at set times. 11Then measure out a jar* of water for each day, and drink it at set times. 12Prepare and eat this food as you would barley cakes. While all the people are watching, bake it over a fire using dried human dung as fuel and then eat the bread.” 13Then the LORD said, “This is how Israel will eat defiled bread in the Gentile lands to which I will banish them!” 4Then I said, “O Sovereign LORD, must I be defiled by using human dung? For I have never been defiled before. From the time I was a child until now I have never eaten any animal that died of sickness or was killed by other animals. I have never eaten any meat forbidden by the law.” 15“All right,” the LORD said. “You may bake your bread with cow dung instead of human dung.” 16Then he told me, “Son of man, I will make food very scarce in Jerusalem. It will be weighed out with great care and eaten fearfully. The water will be rationed out drop by drop, and the people will drink it with dismay. 17Lacking food and water, people will look at one another in terror, and they will waste away under their punishment.
Life Application Notes 3 notes
4:4-17Ezekiel’s unusual actions symbolically portrayed the fate of Jerusalem. He lay on his left side for 390 days to show that Israel would be punished for 390 years; then he lay on his right side for 40 days to show that Judah would be punished for 40 years. Ezekiel was not allowed to move, symbolizing the fact that the people of Jerusalem would be imprisoned within the walls of the city. We know that Ezekiel did not have to lie on his side all day because these verses tell of other tasks God asked him to do during this time. The small amount of food he was allowed to eat represented the normal ration provided to those living in a city under siege by enemy armies. The food that was to be cooked over dried human dung was a symbol of Judah’s spiritual uncleanness.
4:16-18Ezekiel described two wheels at right angles to each other, one on a north-south and the other on an east-west axis. Able to move anywhere, these wheels show that God is present everywhere and is able to see all things (1:18). God is not festricted to Jerusalem but rules all of life and history. Though the exiles had experienced great change, God was still in control.