Section 40 (Page 169)
E SCRIPTUH1S
ALLATA.
Lia i. xi.i.
GR. I. XT. 1.
MASS. I. xviii. 1.
Quemadmodum ea quce sunt in Lege in swum transferunt figmentum.
CAP. XI.
Et de conditione quidem talia dicentes, quotidie adinvenit unusquisque eorum, quemadmodum potest, aliquid novi.
Perfectus enim nemo, nisi qui maxima mendacia apud eoa fructificaverit.
De propheticis autem quaecunque transformantes coaptant, necessarian] est manifestantes arguitionem his inferre.
Moyses enim, inquiunt, incipiens id quod est secundum conditionera opus, statirn in principio matrem omnium ostendit, dicens :
In principio fecit Dews caelum et terram.
Quatuor hsec nomioen. i. l nans, Deum et principium, ccelum et terram, quaternationem ipsorum, quemadmodum ipsi dicunt, figuravit.
Et invisibilo autem et absconditum ejus manifestantem dicere :
Terra autem oen. i t. erat invisibilis et incomposita.
Secundam autem quaternatio nem, progeniem primae quaternationis, sic eum dixisse volunt, 1 TcrpaKTW.
Simon Magus first Tpthrrp (rvjy^lan vow koX dX-qSeiav, oimade oupavis and yij synonymous with pavov (col yijv, nal tov p.iv tfipeva Hvwdai voSi and iX-qStia, as HlPFOLYTUS says :
&rtj3W7r«e nal rpovociv rrji avtyyov, ttjk tuv Si i£ Swdfiew ....
(toXef ttjk Si yf\v mroht)(ta6ai..
Philo». VI.
13.
TESTIMONIA
oiV'ifi1' aftvcr&ov ovoftdXpvra Kat o-kotos, ev acpla-tv avrols Kat *ivia'i!' vSwp, Kat to eirt(pep6/J.evov tw vSan 1irvevna.
Me0' rjv T*js SskuSos fivrifioveuovTa (pws Xeyetv, Kat qfiepav, Kat vvktcl, o-Tepewfid T€, /cai ecrwepav, kcu o KaXetrai irpwt, fypdv Te Kat g. 83.
QdXauvav, eVt Te fioTavrjv, Kat SeKaTW tottw ^v\ov outw Se Sid twv SeKa SvofJLaTwv tovs SeKa Aiwvas fx.e/it]vuKevat.
Tijy Se SuoSeKaSos ovtws efceiKovloQat %irap avTw Tt]f Suva/uv !j\iov yap \eyeiv Kat oe\qv>jv, aoTepas Te Kat Kaipovs, eviavrovs Te ko.) Ktyrr\, t^OCas Kat epTrerct, ireTeivd Kat TerpdiroSa, Oijpla Te, Kat ^irereivd ttov tois SuoSeKaTov tov dvQpwirov.
OuTto? virb tov irvev/maTOS tijv TptaKOVTa ^rpiaKOVTaSa] Sid M&wtretoe etprjcrOat StSdo-Kovoiv.
'AXXa fiijv Kat
tov ifkao-Tov dvQpwirov KaT etKova Trjs dvw Svvdfiews e^etv ev avTw ttjv airo t»/j fuas irrjyqv irtjyijs SuvafiivJ.
'ISpvodat [l.
TavTa ^ravrijv'^ ev tw KaTa tov eyKt(pa\ov tottwd<fi Se rjs aTroppeiv 4Svvdfien Teoaapas, KaT etxova Trjs dvw TerpdSos, abj'ssum nominantem et tenebras, in quibus sunt et aquae, et qui ferebatur super aquas Spiritus.
Post quam decadis commemorantera, luinen dicere, et diem, et noctem, et firmanientum, et vesperam, et quod vocatur mane, et aridam, et mare, adliuc etiam et herbam, et decimo loco lignum sic quoque per decern : nomina, x Fionas manifestasse.
Duodecadis autem sic formatam apud eos virtutem Solem enim dicere, et Lunam, et : stellas, et tempora, et annos, et cetos, adhuc etiam pisces, et serpentia, et volatilia, et quadrupedia, feras quoque, et super haec omnia duodecimum hominem.
Sic ab Spiritu triacontadem per Moysen dictam docent.
Nec non et formatum hominem secundum imaginem superioris virtutis, habere in se earn, quae sit ab uno fonte, virtutem.
Constitutam autem earn esse in eo, Billius proposes to read Irl raai irceOjita.
The Spirit in this system
occupies the third place in the second roOroit, and the necessity self-eviis tetrad, and water the last.
This again dent.
The verbal similarity suggests was asserted by Simon, whose words iiriKuva. tovt&v.
The eye of the writer are cited by Hippolytus, epSo/iT] Si . . was confused by the preceding wtTetvi.
StVa/uj viripxovaa h ry &Tcpdm<p SvSwdpteis Tiaoapas.
That heretics * vdfiu, ijris yiyove jrpd Trimuv run aliivav, so terribly afflicted with an iiroXLSuois avTi) iarl tov vot)tikov should cancel one of the %t ffJ5o/irj Si/ra/us, irepl t\ WLwvarp, Kal irvtvpta GeoD lirt<piptTO senses not surprising.
The Marcoiirdvu toO vSaros.
Pkilot.
VI.
14. sian only followed the lead of the more is Tap' airy, sc.
MvuVre?. ancient Ophite, who called Eden the a
E SCRIPTURIS
ALLATA.
KaXovftivas, Tqv pev opacriv, t>jv Se aKorjv, Trjv Se Tplniv J- " l » < '
« rxi< i< '/-v s »» j \ MASS. I. ocrqjprjcriv, Kat tijv Teraprrjv yevcrtv.
X r\v oe KJyooaoa (pari Xvin. i. firjvvea-Qai Sid tov avQpi&irov ovtws' cwcoa? fiev Suo e^pvras e^ovTOsj, Kai Tocrauras opdcrets, eri Te ocrcppycreis Suo, koi [7.
StirXijv yevcrtv, iriKpov Te Kat yXvicews.
"OXov tov avOpunrov Se irdcrav ttjv etKova Ttjs TptaicovTaSos ovtws e^etv StSdcrKOuariv ev (lev Tats X6/30"'
^ta T^>v SaKTuXwv Ttjv SeicdSa j3a<TTd(£eiv ev oXw Se Ttp crwp.aTi els SeicaSio fieXij StaipovfLevw Tqv avro, KaQdirep to Ttjs 'AA^e/ay x.
*■ Se SooSeicdSa.
Ataipovcri s StyptjTat trap* avTOts tois crw/uta et dele ,J crda/nacrt, irepl [l. ov irpoeiptiKa/Jiev.
Tyv Te ovv SySodSa, app'rjrdv Te Kai dopaTOV m. 88. oucrav, ev TO?y crirXdyxyots Kpvfiofievriv voetcrdat.
xdXtv tov /jJyav (pwcrrnpa ev Trj TerdpTy 2.
"HXtov Se tu>v y/xepwv yeyovevai Sia tov Ttjs TerpdSos dptOfiov (pdcrkovcti.
Ttjs Te CTKrjvrjs, Ttjs vtto Maii/tre'coy KaTa<TKeuaaQeicrr]s, at auXat ex ftucrcrov, Kai vaKivdov, Kai Trop(pupas, Kai kokkivov ■Bxo&.xxviii. yeyowiai, Ttjv avrtjv Trap' avrols eireSet^av etKova.
Tov Te tov lepews iroSypri, Tecrcrapari crTOf)(elois <tt/j(0'?J XlOoov [l. qui sit in cerebro locus, ex 'quo defluant virtutes quatuor secundum imaginem supernae tetradis, quae vocantur, una quidem visio, altera autem auditus, tertia odoratus, et quarta gustatio.
Octonationem autem dicunt significari per hominem aures quidem duas habentem, et totidem visus, adhuo sic : etiam odorationes duas, et duplicem gustationem, amari et dulcis.
Totum autem hominem omnem imaginem triacontadis in manibus quidem per digitos decadem sic habere docent : in toto antem corpore, cum in xii membra dividatur, bajulare : duodecadem.
Dividunt autem illud, quemadmodum Veritatis apud eos divisum est corpus, de quo prsediximus.
Ogdoadem autem, et inenarrabilem et invisibilem, in visceribus absconditam intelligi.
Solem quoque iterum, qui sit magnum luminare, in quarta dierum fieri propter quaternationis numerum dicunt. Exod.xxvu, et xxxvt.
Tabernaculi quoque, quod a Moyse compositum est, atria de bysso, et hyacintho, et purpura, et coccino facta, eandem apud eos ostenderunt imaginem.
Sacerdotis quoque poderem quatuor Exod. xxtml brain, and the, four rivers the four Mebc. n. MSS. agree in this reading, senses.
Hippolytus, Phil. v.
Fkuabd. first printed qua after the 9.
The Clebm., Abund., Voss, and Greek.
TESTIM0N1A
g'bi'xv'!- iroXvreXwv KeKOO~/J.^fxevov, rtjv TerpdSa atjnaiveiv Siopl^ovrar MASS I * * "
« '
~ I ~ > \ ~ xviii. i.
KC"
« tjvo TOtavra Ketrai ev ran ypacpats, en top t<oi/ reaadpwv Svvdfxeva dyecrQat dpiO/xov, Sid Ttjv rerpaicruv avrwv (pacrt yeyovevai.
Ttjv Se oySodSa irdXiv SeUvvcrdai ovrwr ev rrj oySoy twv yf/Lepwv ireirXdo-Qai Xeyovcriv tov dvQpwirov.
T\ore (lev yap avrov rrj ?/ctj7 ftovXovrai yeyovevai, irore Se fir) tov /xev ^o'i'kov ev rrj e/CTp twv rjj el oySorj, rjfiepwv epovat TreirXdcrOat, tov aapKiKov ev ry oySoy g. at.
Se 3.
SiearaXrui yap ravra Trap1 avrots.
"Evtoi cr. x.
Se aXXov OeXovai tov Kar eiKova Kai 6/u.olwcriv Qeov yeyovora dpaevoOrjXvv § dvOpwjrov, koi tovtov elvai rov TTvevfiariKow aXXov Se TOV eK Tiji yrji irXaaQevra.
Kai Ttjv riji ki/Hwtov Se oiKovon'iav
ev tw KaraKXvcrfxw, ev oktw dvQpwiroi Steo-wOrjcrav, (pavepwrard cpaari Ttjv o-wrr/ptov oySodSa fir/vvetv.
To avro y Se /cat rov AaftlS, oySoov ovra rrj yeveaei twv dSeX<pwv avrov, o-rj/xalveiv.
"En firjv Kai tijv irepirofxrjv, oKrar/fiepov yivofievijv, to TTeplrfxrjiMa r>ji dvw SySodSos Sr/Xovv.
Kai aVXwy ocra ordinibus lapidum pretiosorum adornatum, quaternationem significare praefiniunt.
Et qua omnino talia sunt posita in scripturis, quae quatuor possunt numerum designare, propter quater nationem ipsorum dicunt si factum.
Octonationem rursus ostendi ' in octavo dierum formatum dicunt hominem.
Aliquando enim volunt eum sexto die factum, aliquando autem in octavo, sic : nisi forte choicum quidem in sexto dierum dicunt formatum, carnalem autem in octavo distincta sunt enim hire apud eos.
Quidam autem et alterum esse volunt qui secundum imaginem et similitudinem Dei factus est homo masculo fcemineus, et hunc alterum autem qui ex terra plasmatus sit.
Et esse spiritalem :
Pet. iii. so. arcae auteui dispositionem in cataclysmo, in qua octo homines liberati sunt, manifestissime dicunt ogdoadem [adj. salutarem] l lsam.xvi. in. ostendere.
Hoc autem idem et David, cum octavus esset genitus inter fratres suos, significare.
Adhuc etiam et circumoen. xvii. i2 cisionem, quae octavo die fit, circumcisionem superioris ogdoadis manifestare.
Et omnino quascunque inveniuntur in Scripturis The MSS. agree in reading factum, ever why should not refer to numerum.
it which the translator with no more than Massukt has facia, but upon insuffihis usual carelessness of concord, wrote cient grounds, for yeywtvai.
Thire no reason howis
E SCRIPTURIS
ALLATA.
evplvKerat ev ralg ypacpatg, virdyeaOat Svvd/xeva eig tov g^i'^*' aptd/xov twv oktw, to fivo-rrjpiov Trjs SySodSog eKirXtjpovv *tvStx \eyovo~tv.
'AXXa koi Trjv SeicdSa (rrj/xalvecrOai Sia. twv SeKa M. 89. eQvwv, wv eirriyyelKaTO
Geo? tw 'Afipaan els KaTao-^eaiv Sovvai, Xeyovar Kat Trjv Trepi ^dppav Se olKOvofilav, «o? ftera eTt] SeKa SlSwcriv avTw Trjv eavrfjg SovXrjv "Ayap, tva e£ avrrjs TeKVOTroi^arjTai to avTo SriXovv.
Ka)
SoOXog Se 'Aftpaa/JL TrepupOeig eVi 'PefieKKav, Ka) eVi tw (ppeaTi SiSovg avrfj yjfiXXta yjpvcwv SeKa, Kai ol dSeX<po) avTtjg KOTe^ovTeg avrrjv eirt SeKa rj/xepag' en Te 'Poftouft to.
'lepofioafi^
^1.
SeKa o-KrjiTTpa Xa/x^dvwv, Ka) t«J? o-Kijvrjg ai SeKa avXalat, Kat ol SeKa vlot 'Ia«ca>/8, eirt Tr)v ol o~tuXoi ot SeKairrj-^eig, Kai
wvrjv tov o-'itov to TrpwTOv etg AlyvwTov TrefupOevreg, Kai.
AttocttoXoi, dig cpavepovrat fiera Trjv eyepcriv ot SeKa
Kipt o?, tov Qwftd fir) rrapovTog, Trjv ctopaTov SieTinrovv KaT avTOvg SeKaSa.
Ka) to fivo-Trjptov tov tjv Tr)v SvoSeKaSa Se, Trepi 3ov TrdOovg ra /3\e7ro'irdOovg tov vaTeptifjiaTOg yeyovevat, e£ fxeva KOTecrKevdcrOai QeXovatv, eTrta-rifiwg Ka) <f>avepwg TravTa^rj obduci posse ad numerum octavum, mysterium ogdoadis adimplere dicunt.
Sed et decadem significari per decern gentes,
quas promisit Deus AbrahfB in possessionem dare, dicunt et :
'dispositio quae est secundum Saram, quomodo post decern ancillam suam Agar, ut ex ea filium faciat, idem oen. xvi. annos dat ei a eignificare.
Et servus autem Abraham missus ad Rebeccam, armillas aureorum decern, et fratres g*^""ejus tenentes earn in dies decern, adhuc etiam Jeroboam, qui et super puteum dans ei b«. xijsi. j .
Exodxxvi.l, decern sceptra accepit, et tabernaculi decern atria, et columnar "^J"'^, decern cubitorum, et decern filii Jacob ad emptionem tritici jUen , a prima vice in ^Egyptum missi, et decern Apostoli. quibus manifestatur post resurrectionem Dominus, cum Thomas non esset Joh- **• praesens, invisibilem defigurabant secundum eos decadem.
Duodecadem autem, erga quam et mysterium passionis Labis fuisse, ex qua passione visibilia fabricata esse volunt, ut duodecim ^""jg. signanter et manifestissime positam ubique dicunt :
IHspositio.
The reading of the the sense requires the accusative, which
Clerm., Arund., Voss, Merc. ii.
But Masscet has expressed.
TESTIMONIA
lib. i-^jjj KetcrOat Xeyovcriv, ws tovs SwSeKa vloi/s tov 'laKwft, e£ wv KlvSii'
SeKaSvo d>v\ai, Kat to Xoyeiov to ttoikiXtov SwSeKa 1 SwSeKa KwSwvas, Kai tovs vtto MwvWwj XtOovs i\ov, Kai tovs TedevTas viro to opos SwSeKa XlOovs, uxravrws Se Kai tovs gvtto 'Ij/trou ev tw iroTafiw, Kai dXXovs eis to Trepav, Kat tovs fiaaTa^ovTas Trjv ki(3wtov Trjs SiaQtjKtjs, Kai tovs vtto 'H\ta Tedeifiivovs ev Trj oXoKavTW&ei tov fxocryov, Kat tov aptdfiov Se twv ,A.ito<tt6Xwv Kat irdvTa dirXws ova tov SwSeKOTOv apidfiov Siaarw^et, Trjv SwSeKaSa avTwv ^apaKTrjpl^etv Xeyowrt.
Trjv Se tovtwv irdvTWv evwtrtv ovofiaXoixevrjv TpiaKovrdSa, Sict T>js TpiaKOVTa Trriywv to fy^os eirt NtSe KifiwTOV, Kat Sia
TpiaKOVTa kXitois m.
^iafiovr}X KaTaKXlvavros t6v 2aoi<A ev tois
Bxod. xxviii. filios Jacob, ex quibus duodecim quoque tribus, et Iogion variutn i» , . duodecini habens lapides, et duodecini tintinnabula, et eos qui Ex<xl. xxiv. 4.
... itso" '3'"'9' a Moyae positi sunt sub monte duodecim lapides, similiter autem jos m. i2. et eos qui a Jesu in flumine positi sunt, et alteros qui trans 1 Reg. xviii.
. si. positi sunt, et portantes arcam testamenti, et eos qui ab Helia positi sunt in holocausto vituli, et numerum quoque Apostolorum, et omnia omnino quaecunque duodecim numerum custodiunt, duodecadem ipsorum significare volunt.
Horum autem unitatem G«n.Ti. is. omnium, quae vocatur triacontas, per earn arcam, cujus triginta meg. ix. 22. cubitis altitudo fuit sub Noe, et per Samuelem declinantem 1 SiiScKa KiiSuvas.
Since the number Marcosian heresy was chiefly laid in Gaul, it is not impossible that the num of these bells is nowhere mentioned in Scripture, and the same account is bers should have been taken from one of the many fragmentary Latin trans given by Justin Martyr, it is most probable that the information was ob lations mentioned by S.
Jebome as existing in the Latin Church.
Other tained from the contemporaneous cus tom of the synagogue.
In the Dial. c. scriptural allusions in the sequel ore wholly inaccurate ; thus David hid him Trt/ph. we read SuStKa Kwdwvas i£r}ip$ai tov TrodJipovs rov apxitptws 7rapa5e56ff0cu, self in the field (1 Sam. xx.
5) unto the third day ; and three only out of the twv owocha airoor. tc.t. X.
§ 42.
Comp.
Grabk's note. thirty chief men came to David in the * LXX. uaei (^Sofi-/)Koyra ivbpuv. cave of Adullam (2 Sam. xxiiL 13).
In The Vulgate corrects this by the Hebrew, the first case the error probably arose Erant en im quasi triginta viri.
Fronto from the substitution of X for y, in the latter from careless omission of the Ddc. remarks, Hoc notandum est, tit numeral letter [7] ; &vi tup Tpidxovro hinc colligamus Irenteum, ivl hardicos is not more vague than the text.
We illot aliam Grxecam cditionem habu'use, in qua cx Ilebrao, ut in Vulgata legeshould remember also that the computa tion is taken from heretics. batur.
Since however the scene of the
E 8CRIPTURIS
ALLATA.
irpwTOv, Kai Sia AafiiS, ore stti TpiaKovra >)/mepais eicpvfieTO UBJ- 3iv T(S aypw, koi Sia twv o-vveicreXQovTwv avTw eis to cnrqXaiov (d. 'la-parjX) Kai Sia (rf. tovto) to ju^kos ylveo-Qai Ttjs dylas aKtjvrjs rpiaKOVTa Trtj^wv Kat ei Tiva dXXa ladpiOfia tovtois
evplvKOvui, tt)v TpiaKOVTaSa avTwv Sia twv toiovtwv eiriSeiKvuvai (piXepicTTOViTiv.
Ke<p. i/3'.
Quemadmodum incognitum omnibus inducere conantur Patrem.
'ANArKAIONj$'y>7<7aV'7i'
Tpoa-Qetvai tovtois Kai ocra vept tov Tlpo-jraTopos avTwv, os dyvw<TTos yv tois iracri irpb Ttjs
tov XpicrTOv irapovalas, eKXiyovTes e/c twv ypa<pwv ireldeiv eiriyeipovaiv, Iv eTrtSel^wcri tov JZupiov y/mwv dXXov KaTayyeXXovTa TlaTepa irapa. tov TroirjTijv tovSe tov iravTOS' ov, Kadws Trpoecpafiev, aarejiovvTes, vcrTeprjftaTOS Kapirbv eivai Xeyov<ri.
Tov yovv Trpo(p^T>jv 'Hcratav aVoVra- 'lo-par/X Se fjie ovk eyvw, Kai
Xads fie ov avvrjKe, Trjv tov aopaTOv BvOov ayvaxrlav eipr/Kevai fieOapfio^ovai.
Kat Sia. 'Qcrtje to eipijfievov Saul qui triginta diebus abscondebatur in agro, et per eos is^blb. qui cum eo intraverunt in speluncam, et propter id quod longi2 sam. xxm.
, - .
, ....
13. Videnot. tudo merit sancti tabernacuh triginta cuoitorum.
±jt qusecun- ^ que alia requalia numeris his 'inveniuntur, triacontadem ipsorum 8 per hujusraodi ostendunt asseverationes.
CAP. XII.
Necessahium autem duxi addere iis, et quanta de Propatore ipsorum, qui incognitus erat omnibus ante adventum Christi, eligentes de Scripturis suadere contendunt, ut ostendant Dominum nostrum alterum annunciare Patrem praeter fabricatorem hujus universitatis : quem (sicut prsediximus) impie blasphemantes, Labis fructum esse dicunt.
Prophetam igitur Esaiam dicentem ; Israel me autem non cognovit, et populus me non i»ai. i. 3. intellexit, invisibilis Bythi ignorantiam dixisse coaptant.
Et in 1 It would seem that ciplaitorrts was fvplaKovrai by the translator, and eiplwritten a primd munu, but was read itkoviji by the transcriber.
TESTIMONY A
oif'/xvi' e&Ttv ev avTOts aXtjdeta, ovSe evlyvuaris Qeov, eit to MASS,I.xix.
» S t Q IV \7~ \ A) V f * * , <s I i. avro o~WTetvetv ptalovrat. rvai, kjvk eaTtv o avvtwv, tj eKlriTtcv tov Qeov TrdvTet} e^eKXtvav, ayua tj^jpetwdt]<rav, eirt Ttji tov HvOov ayvuxrlas tcIttoviti.
Kai to Sta Mtoutreajy Se etptifievova.es. i/oe(j o\J/-eTai tov Ueov, Kat Ct/o-eTat, «y eKeivov e^eiv irelOovm Ttjv ava(popav.
Tov fxev yap irotrjTrjV eTTf^/evSoftevot virb twv Trpo(p>]Twv eapaaOat Xeyovo~r to Se, ovSet? o^erai m. 91. tov Qebv, Kat Xtjaerai, irept tov aopaTov fieyeOovs Kat ayvwo-TOV TO?y Tracrtv, etpijaOat OiXovat.
Kat oti fiev irept tov aopaTOV iraTpbs koi ttoi>}tov twv oXoav elptjTat to, ovSeii o^erat tov Qeov, iracriv finiv (pavepov ecTtv oti Se ovSe irep) tov eiri vttoJ tovtcdv irapeTrivoov/JLevov BvOov, fl.
aXXa 7rej0£ tov AtjfjLtovpyov, ical avros euTiv aopaTOf Qe6f,
Sei^O^a-erai tov Xoyov trpo'iovTO^.
Kai tov AavtijX to Se avro tovto o~>]fia[veiv, ev tw eireparrav tov ayyeXov Tat eirtXucrets tcov 7rapa/3oXwv, toy fi>] etSoTa.
'AXXa Kai tov ayyeXov tnroKpvirTOfxevov air avrov to fieya fxvaTriptov tov A-TroTpe^e AawjJX* o5to« yap ol BvOov, etTrelv avT(fw Xoyot ' efjLTre<ppay/j.evoi etatv, "etoy ol owieVrey evvtwai, Kat ol XevKot Non est in eis Veritas, neque agnitio Dei, Osee quod dictum est oseaiv. l.
Rom. hi. ii, jn hoc idem tendere conantur.
Et, Non est intelligens aut reOmnes declinaverunt, simul inutiles facti sunt, in Bythi ignorantia apponunt.
Et per Moysen autem dictum 3quirens Deum :
; Exod.xxxiiL Nemo videbit Deum,et vivet; in ilium habere suadent relationem.
Et fabricatorem quidem illud autem prophetis visum dicunt a : quod scriptum est, Nemo videbit Deum et vivet, de invisibili magnitudine et incognita omnibus dictum volunt.
Et quoniam quidem de invisibili Patre factore omnium dictum est, Nemo videbit Deum, omnibus nobis manifestum est quoniam autem : non de hoc qui ab iis adinventus est Bythus, sed de Demiurgo, et ipse est invisibilis Deus, ostenditur procedente sermone.
Et Danielem autem hoc idem significare, in eo quod interrogat angelum absolutiones parabolarum, quasi non scientem.
Sed et angelum abscondentem ab eo magnum mysterium Bythi, Dan. xii. 9,10. dicere ei:
Recurre Daniel: hi enim sermones obstructi sunt, These words are not found in Hebrew has •m^rv -i-naiv, e. v.,
any Greek version of Scripture.
The shall be purified and made white.
For
EX ArOORYPUIS.
XeuKavOwar koi avrovs eivai tovs Xsvkovs kcu evavvievras I"j!S■I;x,ll■,1• GR. I. xti. afyovtrt.
MASS.I.».
K.etp. iy .
Quibus ex Scripturis testimoniis utuntur.
IIP02 Se Tovroig a/xvOriTov vXrjQos avoKpvtpiov /cot voOwv ypacpwv, as avroi eirXaaav, Trapetirtpepovo-iv eis icard- •jrXri^iv twv avotjTwv, koi to. rrjs dXt]6elas fit] eirta-Tanevicv ypdfi/xaTa.
TIpo<nrapaXafj./3di>ov<ri Se eis tovto Kaxelvo to
cos tov Kvplov ret Sia s£Int. vatSos ovtos paSiovpyrifxa, koi ixavOdvovTos to aX<pdfitiTov~^ tov StSaaicdXov avrw (p^o-avtos, KaOws eOos eaTiv, eiire dXcpa, diroKplva<r6ai to dXcpa.
quoadusque intelltctores intelligant, et albi inalbentur: et seipsos esse albos et intellectores gloriantur.
CAP. XIII.
Super haec autem inenarrabilem multitudinem apocryphorum et perperum scripturarum, quas ipsi finxerunt, afferunt ad stuporem insensatorum, et quae sunt veritatis non scientium literas.
Assumunt autem in hoc et illam falsationem, quasi Dominus cum puer esset, et disceret literas, cum dixisset magister ejus, quemadmodum in consuetudine est, Die A, the former of these two words the heAleph ; et jussit ei magister Beth dicere, retio either read .
. i . «^7"| in the aU aulem Dominus Jesus, Die mihi ci • i«i,ai .
„, rrn. prius quid sit Aleph, et tunc tibi Beth Synac or 13313)1' in the Hebrew.
The r 1 .
, ■ pronuntiabo.
The same story is told varia lectio is not noticed elsewhere, and in different terms in the false gospel of the corruption appears wilful.
Thomas, c. 6.
The Saviour sayB to 1 This is a very favourite myth in ... .
. r, i <ov » «-vj i J J his teacher Zacchaeus, 2i> to i\<pa /iy the apocryphal writings of the early ^ ^ tJ rru ~ rtf Tn.i. pit.
' ages.
The words of Iren^us agree - - , ,„ , ... f , .
, , , , , oiJdoTceij ; TwoKptra, trparov, el otSas, closely with the false gospel of the SlSa^ov ro &\<pa, KaX rbre aoi viiTTevaoinfancy of our Lord now existing in p.ev vepl tow pijra.
Again, c.
14, etire Arabic : uJ| Jiij J3 'Ir><">S<' El «'«<*™aX0.
W airlf <*!
JS.
A W W"'
T^y TgQ jj^jaxiKpayBdt Si , J* jr* ^ StSdffKay
Xos (t.T.X.
Thilo, Codex Apoc. N. T.
J fit The Greek text
defective, and i>A*\_tat)j) f wor<^a m Drac'te's are offered for the - is "\ J I reader's consideration, only should be dixit ei, Enuntia Aleph, et respondit, stated that 'AX^dpnrov it considered to is VOL.
TESTIMONIA
H.aSRETICOItUM LlB.L*iiU. U,l\lV T6 to /8^Ta tov StSatricaXov KeXeueravTOS elireiv, ottomass. I. XX.
/3 y V '
11/» * *x i l.
Kpivacruai tov i\vpiov <rv fioi nrpoTepov enre ti e&Ti to a\(pa, g. «7.
/cat TOTe vol epa> t'i sctti to /3ijTCt.
Kat tovto e^tjyovvTai, w$ avrov fiovov to ayvwcrTOV ewKrTaLievov,
ecpavepwcrev ev m.os.
Tffl TUTTU) tov aX(pa.
*Bwo Se Kai Twv ev tw HvayyeXta) Kei/xevwv eif Tovrov tov yapaKTrjpa (teQapiAoXpv&iv wg Tr/v irpoi Ttjv fxriTepa avTOv SaiSeKaeTOvs ovTOg airoKpiaiv *Ot/*c otSaTe 6Vt ev Tolf tov TLaTpos fMOv Set /xe eivai ; *Ov ovk %Sei(rav, (paai, iraTepa KaTrjyyeXXev avroif koi Sia tovto eKTre/j-yp-ai tovs /xadtjTas eis Tag SwSexa (pvXas, Kijpva&ovrag tov ayvwo~Tov avroii Qeov.
Kat tw eiirovTi avrw, AiSdatcaXe ayaOe, tov aXtjOwi ayaOov Qeov wfioXoyyicivai elirovra, Tt /xe Xeyeig
2 6 TlaTr/p ev tois ovpavoig.
OvpaayaOov', eTs euTiv ayaObi, responderit A.
Rursum cum magister jussisset dicere B, respondisse Dominum : Tu prior die mihi quid est A, et tunc ego dicam tibi quid est B.
Et hoc exponunt, quasi ipse solus typo] A. incognitum scierit, quod manifestavit in typum
[I.
Quaedain autem eorum quae in Evangelio posita sunt, in hunc characterem transfigurant.
Sicut illud quod ad matrem 2.
Non scitis Luc. a. 49. suam, duodecim annorum existens, respondit dicens : quoniam in his quce Patris mei sunt oportet me esse?
Hunc quem non sciebant, dicunt, Patrem annunciabat eis et propter hoc : emisisse discipulos in duodecim tribus, annunciantes ignotum Mattxix. i6 eis Deum.
Et qui dixisset illi Magister lone, eum, qui vere ei ; Quid me did* Luc.xviii.i8 00tlum? unus est bonus, Pater in cwlis.
Coelos autem nunc mmc. x. 17 bonus esset Deus, confessum esse respondentem : have been abbreviated as to AB, renAnd in the Dialog.
Orthodoxi c. Anom. dered by the translator as lileras; the the erroneous quotation corrected, is words, TA AIA, plainly represent the Non dicitiir, nemo bonus nisi unus riuUra of iraiSis.
Pater; sed, nemo bonus nisi unus Deus.
These words of our Lord, howGr. oix fjSeiTc.
Syr.
jj v T"* M ever, were so read by the aboriginal .
Ophites.
Kai trepi toi'tou (toD ti*. sc.) Three of the Evangelists agree in \e\exOai to vtto tov Zwr%>os XeySfievor,
9e6s, and the Ti ae \iytts &ya$6v ets iarlv AyaO&i the reading ei fir) eU
; context rather implies the presence of irari)p p.ov dyareXei lv to?s ovpavots,
i 0e6t.
Epiphanius accuses Marcion tov ^Xiok k.t.X.
Hippol.
PhiJos. v. i 7. of having interpolated the word irarfjp.
The text quoted in both forms by Hair. ZLH., Tpoo-TidvKE eVeiros, is vaTT)p. the Catholic fathers, hence the varia-