Section 36 (Page 115)

PKiESTIGIiE.

e)(OPTi, ws irpdSpo/xof <ov d\tjdwi tov 1 'AvriyjilvTov airo- ^i''

SeSeiKTai.

Ta yap ^A.va^tKaov Italy via Ty twv Xeyo/Mevrnv fidywv iravovpyla, avufil^ai, Si avruiv (pavrd^wv re koi Kpi pnanius.

MASS.l.xiii.

I. fxayevwv, elf eKTrXtj^iv Tovf opwvTas re koi vetOofievovf avrw irepiefiaXev 0/ Se to. airb irepiepylaf opwvret Sokoviti Svvd/xeif Tivaf ev ^epa-iv avrov eirtTeXetcrQai Tov yap vovv kcu avroi cnroXeaavTet ov% opaxri fur/ yivdxrKovref Soiei/udcrai, oti oltto fiayelas q a-vaTaaif tov irap avTOv iraiyvlov, to? eiro<; elireiv, eiriTeXeiTai.

OTijpia oiva> ^KeKpafieva TTpoaTroiovfievof ev^apicrTeiv, O. 57. bilibus et ab inenarrabilibus locis habentem, fecit, precursor

quasi vere existens Antichristi.

Anaxilai cnim ludicra cum nequitia eorum, qui dicuntur magi, commiscens, per hsec virtutes perficere putatur apud eos, qui sensum non habent, et a mente sua excesserunt.

Pro calice enim vino mixto fingens se gratias agere, et omission, neither Epiphanius nor HipKal dyiwrdrov "Elpvyalov kot' avrov tov

£!■ P0LYTU8 recognise them, and they are MapKou, Kal twv avrov bppjwpAvwv omitted in the Clerm. and Vobs. MSS.

Trpayfiarev8eToiv' driva ivravOa vpbs twos MiffBai ioiroiSaoa, Kal tort rdbe'

<pdthey were perhaps suggested by the similar expressions in v. § 3.

1 Evidently in allusiou to Matt, okci yip avrois, (forte avris) TAprpiaios b dyios £v Tip VTroipalvew ra inr' avrwv \ey6p.eva, \$ywv ovrws.

Hippolytus xxiv. 24, ^Etyepdrtoovrai yap ^evdbxpioroi is xal if/evooTrpoQip-ai, Kai biboovot o-qp.ua here less close, his text therefore con is fined to the notes.

He says p.eyd\a Kal ripara, wore irXavrjoai, el Sij icai : iroWaKcs \apfidvwv TrorJjpiov ws c&xapiorwv, Kal tirl tr\etov iKrelviov rbv \6Svvarbv, Kal roils iK\eKTo6s.

* Grabe rightly understands the author to refer to that Anaxilaus whose yov rrfi iwiK\^oews, voprpvpeov rb Kkpaopja hrolei <palveo6ai, Kal rrore [xal irbp.a\ recreations in natural magic are de scribed by Pliny, Lusit et Anaxilaus eo ipvSpbv, ws ooKea/ roit drrarwp.ivovs [rois aTrarwpdvois] x^-P" Ta,a KarUvai Kal ol- (sulpkure [sc.) candens in calice novo, prunaque subdita circumfcrens, czardesparwSij SOvafw irapt\eur Tip wbp.ari . .

. centis repercussu, pallorem dirum, velut "Os Kal iroriipiov rap' erfpov Kipviov, idtSov ywaiKl evxapioretv, avrbi TrapeOTWs, Kal defunctorum, offundenie convivis.

Plin.

Hist. N. xxxv.

15 ; see also H. N. xix. trepov KparSv ixelvov p-eifrv, xevbv, Kal 1 ; xxvm.

11 ; xxxiii.

10. eixapiorrioAaris t^s &iraTap.ivr)s, 8e£d3 Epiphanius, as Grabs observes, /ienos irrixei els rbv pielfa, Kal roXKdKis engages to give verbatim the words of drrcirixe'tav trepov els trepov, iire\eyev ovtws.

Then follows the invocation as IrbN-ECS, which he does most faithfully, in Epiphanius and subsequently, Kal introducing the passage with the follow ; rotavrd Tiva lirennov Kal ("Korfoas ttJc re ing words : 'Yiyw rolvvv tva p.r\ els Score6.Ttarwp.ivi]v xal roiis srapbvras, ws 0avp.apov k6.PlO.tov eavrbv hctSu, dpKeodrjvai rovoibs evopi^ero, rov fid^ovos irorijplov 8—2 Seiii ijyriodpjjv rots dirb tov p-axapiwrdrov

MAUCI a. o'n'i'ixV' *ca' irXeov eKTelvwv tov Xoyov Ttjs eTrucXqireais, irop(pipea MASS. I. xiii Kai ipu9pa ava(j>alvea6cu iroier «y Soicetv Trjv aTro tu>v virep 1 Xapiv to ai/ua to eauTijs crTaXeiv ev eretVos tw to. oXa TTOTtjplw Sia.

Trjs eirticXqcretos avTOv, /cai u-wepifielpeirQai tovs TrapovTas e£ eKelvov yeucraaBai tou "trofnaTOS, Iva cat eiy auTOvs eiroiJ.(3pri<rri 17 Sia tou ftnyou toutou KXt]l'^ofJLevr] Xd/3iy.

TldXiv (ie yuvaiQv eiriSovs eKTra>/j.aTa KeKpafieva, auras euy(apiin multum extendens sennonem invocationis. purpureum et rubicunduin apparere facit, ut putetur ea Gratia ab iis qua; sunt super omnia, suum sanguinem stillare in illius calicem per invocationem ejus, et valde concupiscere prsesentes ex illo gustare poculo, ut et in eos stillet quae per magum hunc vocatur Gratia.

Rursus mulieribus dans calicos mixtos, ipsas gratias

of the Christian Sacramente : wavaap.e1r\llp0Vpib>0V €K TOU pLIKpOTtpOll, UI5 Kal VOJV TJpLUlVTlji eVXTJS, ApTOS WpO(Ttft^p€TCLL, Kal ofoos, Kal vSiop'

Kal 6 TrpoeaTvis cvutrtpx^aOai Tr\e6vafai/... At6 p.era <nrov5ijs toTs TapovuL irapeSlSou irlvuv ol 5£ (is Oei6v ti Kal de<p ^Lefj.e\eTTjfjUvop tppitrcrovrcs X<is 6[Loio>s Kal firxapiGTlas, So-rj Suva/its dfia Kal airevSovres tirivov.

HlPPOLTT.

avr(p, avaTr£p.irti, Kal 6 Aads twci'tp-qpi.tt \£yci>t> to 'AjitJi* • Kal t) didSoais Kal PhUosoph. vi.

39, 40.

The object of the imposture being to procure credit for his Gnostic teaching, under the i) pLerAXrppis dirb twv evxapto~ryj04vT(tJv iKacrTip ylverai, Kal rots 011 wapouui bid. iutKoina* tri/Mirer at.

Vind. Ca'h. III.

169.

Hence it is called, V. ii., t6 Kapafiimm plea of a divine commission.

See Iambic lines c. XI. § 4.

The evidence of Iben^us and Hippolytus is quite of TTorirjpiov, where the reader may consult the note.

The translator read iror^ptov sufficient strength to fix a charge of imposture upon Marcus, and Neander's otvip KeKpap.h>ov.

Hippolytus says no thing of wine being mixed in the cup, and the juggle would be spoiled by its defence of the heretic fails to satisfy the judgment.

He says, Die Abendpresence ; it is therefore highly probable that Marcus adopted the practice of mahlsfeier verbanden sie (Marcosii) mit symbolischen, auf ihre Lehre von der Erlosung sich beziehenden Gebraiithe Hydroparastato, or followers of Tatian, who used only water, where Christ ordained the use of wine, as Clem. Al. says, Strom.

1., e&rl yap ol chen.

Wie der Wein Allen mitgetheilt wird, so verbreitet sich in Alle das verborgune gottliche Leben.

Diese Vorstellung wurde missverstanden und Kal vbup ypikbv ei'xapLffTovaiv.

The word veranlasste das Geriicht, dass sie vorgeei'Xapto-rtiv being especially used for ben, der Wein wvirde durch das Blut consecration ; compare the words of Justin M. above. der Charis roth gefarbt.

Genet.

Enlw.

1 Xdpw, G RAISE reminds us that 2iyr; p.

183.

Would the author have been was also called Xdpis, and in the invoca equally indulgent to the exhibitors of tion that follows, Xrfpis is designated by the blood of S. Januarius ?

4 Kticpapiva.

Water in the primi the Gnostic terms Artwoirros and &ppr)tos.

To this therefore, and not to any Christian gift of grace, reference is tive Church was mingled with wine in the Eucharistic cup ; so J ustin M. as serts in his deeply interesting account made.

ruiESTiGi^:.

areiv eyKeXeverat Trapecrrwroi avrov.

Kat rovrov yevoftivov, }'

_ '

* *\-\ '

\"v ~ -V » '

* « *>- / MASS I. xiii. g. 58 auroi aXAo iroTr/piov ttoWw fietCov eKeivov, ov ij ett]Trarr]fj.evrj g. ev)(apla~rt]ae, irpoo-eveyiciov, [int. irpoeveyicwv.

Hipp.

Kpartav^ Kai /neraKevwcras airb tov /xtKporepov, tov vtto rrjs yuvaiKo? riv-^api(7TriiJLevov, eis to vir avrov KeKOO-firj/nivov [int.

KSKOfxtcxixevovj, eirtkeywv afia ovrtoy 'H irpb rwv oXwv, t) avevvotjTOS Kai m. 61. apprjTOS Xdpif TrXtipwcrat <rov tov ea-eo avQpwtrov, Kat TrXrjQvvat ev (rot Ttjv yvwcrtv avrrj's, eyKaraaireipovo-a tov kokkov tov o-ivdirewf ei'y rr\v ayaOijv yrjv.

Ka) rotavrd Tiva elirtov, /cai e^oio-Tpyarai [eK<TTq<raf Hippol.~^ rqv raXalirwpov, OavfiaTOTroioi ctvetpdvt], tov /xeyoXov TrXqpooOevros ck tov fiiKpov TTorrjplov, warre koi vTT£p€KXetO'0at e£ avrov.

Kat aXXa Tiva

Tovroti irapaifXriaria voiwv 6^ij7r«T>7cre 7roXXouy, Kat ciirayyo^ev 6ttI(t(o avrov.

EtVoj Se avrov Ka\ Satfiovd Tiva irdpeSpov 1 itpotprjreuetv SoKei, koi 6Vay a^/aj eyeiv, Si ov avroi re agere jubet praesente se.

Et ubi hoe factum est, ipse alium calicem multo majorem quam est ille, in quo ilia seducta Eucharistiam facit [fecit], proferens, et transfundens a minori, qui est a muliere s Eucharistiae factus, in ilium qui est ab eo allatus '(multo majorem), statim dicens ita : Ilia quae est ante omnia, mwc. w. si. inevcogitabilis et inenarrabilis gratia, adimpleat tuum intus hominem, et multiplicet in te agnitionem mam, inseminans granum sinapis in bonam terrain.

Et talia quaedam dicens, et in insaniam mittens illam infelicem, admirabilia faciens apparuit, quando major calix adimpletus est de minori calice. ut et supereffunderet ex eo.

Et alia quaedam his similia faciens.

4exterminavit multos, et abstraxit post se.

Datur autem intelligi, eum et dsemonem quendam parodrum habere, per quern ipse quoque prophetare videtur, et quotquot dignas putat fieri 1 HircoLYTUS s:iys in liko manner, ing their hold upon those whom they VI.

41, Toiaura Si Kai Irepa iircxeipei

h"'' once perverted. tt.Wos jroicic Sii U7ri rCiv uiraTtoiiivwv s The Arundel reading Euchurwtias iSo£&tero, Kai irori [piv] air&s imfilfcro is adopted, from the analogy of the exvpo<pTiTciuv, rrori Si Kai iripovs (woleC prossion of S. Paul, tA irar^piov rrfi Sre p.iv ko.1 Sib.

Saipuivoiv ravra Ivtpiywv, edXoytas, I Cor. x.

16. firt Si <al KvBciar us irpoelwofiey.

IIoX3 Multo majorem, these words are \oii Toivvv l£a<pavl<ras k.t.X.

The vefound in all the MSS., but they correncrable writer, as is usual with him, spond with nothing in the Greek, and throws the veil of silence over these are apparently repeated from above.

Marcosian practices, and substitutes a 4 Extcrminare is used in the sense brief account of their method of retainof ieadiny astray, infr. c. xx. 4, it is not

SEDUCXiE r-n a m.a\i<TTa yap irepi yvvatKas aa^p^eiTai, Kai tovtoov tovto Taj evwapvcpovf, Kai irepnropfpvpovs, Ka\ irXova-iwrara?, as vye'Tal neroXOVi TW X^PlT0S avT°V) irpo<pt]Teveiv iroiet. mass, .1'.

Lok .

xiii. Tiit >\ « l » » \ i ttoWclkis virdyevQai ireipoiftevos, KoXaKevwv (ptjiriv avrais'

MeraSovval o~oi deXu) T?f e/ifji \dpiTOS, eireiSt] TlaTtjp tusv

oXwv tov ayyeXov <rov SiairavTOf ftXeTrei irpo irpoaanrov T07T0S tov Se

avTOU' fieyeOovs ev rifiiv eo-Tt Si1 qfias

Sel ij/iay %v KaTa<TTrj<rai.~^ Adfiftave irpuiTov air efiov, Kai eyKaTaarTtjcrat [1.

Si efiov Ttjv ^apiv.

EvTpeTrtcrov aeavr^v, ws vvfifpt] eKSexo/mevt) tov vvfi<plov eavrijs, Iva eery o eyio, Kai eyw o arv.

KaOlSpvaov ev tw vvfMpwvl cov to cnrepua tov (pwroi.

Aa/8e Trap' efiov t6v vvficplov, koi ^wpijarov avrbv,

kui ywpriQt]Ti ev avrw.

'IrJou X^Pls KaT>iX6ev eirl eredvoi^ov to o-TO/xa arov, koi TrpocpqTevaov.

Trjs

Se yvvaiKOS diroKpivofievtjs, ov TrpoecpqTevara irwiroTe, Kai ovk oiSa irpocprjTeueiv eTriKXqaeis Tivds iroiovfievos ex Sevrepov eis KaTcnrXri^iv Trjs airaTWfievtjs, (ptjo-)v avrrj- "Avot^ov to crTO/ia crov, XaXtjaov o ti SqiroTe, Kai 7rpo(p>]Teuo-eis.

'H Se * yavvwQeio-a, Ka' Keir<pwQeiaa vtto twv nrpoeiptjfievwv, StaOepfiavdeiara rrjv yTrvy}lv vlr° T'7?

M •>-' participes sua? gratia?, prophetare facit.

Maxime enim circa mulieres vacat, et hoc circa eas qua? sunt honesta?, et circumpurpuratse, et ditissinia?, quassaepe abducere tentans, dicit blanMatt. xvih. diens eis Participare te nolo ev mea gratia, quoniam Pater : omnium angelum tuum semper videt ante faciem mam.

Locus oportet nos in unum conveauttm turn magnitudinis in nobis est : nire.

Sume primum a me, et per me gratiam.

Adapta te ut sponsa sustinens sponsum suum, ut sis quod ego, et ego quod tu.

Constitue in thalamo tuo semen luminis.

Sume a me sponsum, et cape eum, et capere in eo.

Ecce gratia descendit in te, aperi Nunos tuum, et propheta.

Cum autem inulier respondent : invocationes quasdam faciens denuo, ad stuporem ejus quas seducitur, dicit quam prophetavi, et nescio prophetare :

Aperi ei : os tuum, et loquere quodcimque, et prophetabis.

Ilia autem seducta et elata ab iis qua? prsedicta sunt, concalefaciens animam susa necessary therefore to substitute exztersynonymous with «SyyeXos, which 2, § will also bear here, nare, as Heumann, with his usual infesense it licity, has proposed. xavt,{°6tiaa, puffed up, Ker(pu8cT<ra s ad lit. gulled, Kiirtpot being a sea-bird of fitycOos, as Mansuet observes,

is used in the sequel by the Marcosians as light and rapid flight.

MULIERCULiE.

TrpoerSoKiag tov fxeXXeiv avrrjv Trpo(pr]Tevetv, rrjs KapSlas irXeov MB. jtov Seovros TraWovo-rjs, cnroToXfua XaXeiv [Int.

Kai XaXetJ MA8a.1' a. s».

XyptoSrj Kai ra rvyovra iravra Kevws Kai roX/j.t]pws, are iirb ct. Bom. x. icevov TeOepfia/xevt] Trveu/j.aTor (icaOws

Kpelacrwv y/j.wv e<pr/ irepi twv toiovtwv, on roX/j-tipov Kai dvaiSes "tyvyfi Kevw depi Oep/naivofievrj,') Kai cltto tovtov Xotirbv irpo(f>qTida eavrrjV HeraXa/J-^dvet, koi ev-^apicrrel WldpKW tw eiriSiSovri r>js iSlas \dpiTOi avTjT Kai cifxel^eaOai avrbv ireipdrai, ov /xovov Kara rrjv twv vtrap-^ovrwv Soitiv, (odev Kai ^ptifidrwv ttX>}Qos ttoXv avvevrivoyev,') dXXd koi Kara rqv tov o-wfiaros KOivwv'iav, Kara irdvra kvovadai avrw TrpoQvfxovfievri, iva cvv avrtp KareXdt) eiy to ev.

"HSr, St twv irporepwv [interpres, iriaTordTwv^ rives yvvaiKwv twv e^ovcrwv tov (poftov tov Qeov, Kai e^airartjQeiawv, as 6/xolws rats Xonrats iirerqSevo~e irapairelOeiv, KeXevwv avrats irpocptireveiv, Kai Karaipvo-qo-ao-ai, koi KaraOepicione quod incipiat prophetare, cum cor ejus multo plus quam oporteat palpitet, audet, et loquitur deliriosa, et qusecunque evenerint omnia, vacue et audacter, quippe calefacta spiritu, (sicut melior nobis de talibus prophetis exequitur, quod audax et2 inverecunda est anima quasi* vacuo aere excalefacta [est]) et exinde Prophetidem semetipsam putat, et gratias agit Marco ei, et remunerare eum suam gratiam qui participavit ei : gestit, non solum secundum substantias suae dationem, (unde 8et divitiarum copiam magnam collegit) sed et secundum corporis cupit, ut cum eo copulationem, et secundum omnia uniri ei de8cendat in unum.

Jam vero qusedam ex fidelissimis mulieribus, quae habent timorem Dei, et non sunt scducibiles, quas similiter ut reliquas affectavit seducere, jubens eis prophetare, exsufflantes et 4catathematizantes [A a. anathem.] eum, separaverunt se ab hujusPossibly meaning either his in

lowing. inserted on the authority of Et structor Polycabp, or his predecessor Pothinus

is the Cleric. MS., supported as it by is see note p.

3, 3.

; the text of Efiphanius.

Mabsuet reads qua, but the MSS.

* the reading of have quasi, which Cataihematisantes, * therefore retained.

The text requires ineerecundum; est at U is the Clebm. and Voss. MSS. and re is stored by Massuet.

Compare XXL 1, the close of the parenthesis may be ex punged, as having arisen out of et fol where the same word recurs.

MARCI FHAUDES Wrfocurcu avrbv, e^wplcrQtiaav tov toiovtov Oidtrov a.Kpi^w's MASS.I.xiii. o'u ix' i3'

4. elSviai, oTt irpo(pt]Teueiv ov% viro Ma'jOKOu tov /xdyov eyy'tverai Tofc avOpwirois, aXX' oh av Qeof avwOev eiriirifi \J/i/ Trjv

\dpiv avrov, ovtoi OeocrSoTOv ey(ov<rt Trjv irpo<pt]Telav, Kai TOTe XaXovcrtv evQa Kai ottotb Geo?

/3ovXerai, aXX' ov% ore MdpKOf KeXeuet.

To yap KeXevov tov KeXevo/iivov fielTpv Te Kai Kvptoorepov, iirei to /u.ev irporjyeiTai, to viroreTaKTai.

Se aXXof tis, ws etiSOatriv eiri tois m. 6a E« ovv TS/ldpKOg fiev KeXeuei, ij Selirvots itov KXqpov ovtoi irdvTOTe tralXetv, Kai aXXf/Xo/? eyKeXeue<r$ai to irpo(pt]Teveiv, Kai irpos Ta? iStag eiriOvfilas eavroif fJiavTeueaOai, e<TTai KeXevwv fuelfyov Te Kai KvpiwTepos tov irpo<ptjTiKov irvevfiaTOS, avOpooirof tov, oirep aSvvarov.

aXXa ToiavTa KeXevo/Jieva vir avrtov irvev/maTa, /cat XaXowTa oiroTe /3ovXovTai avro), eirl<radpa Kai aSpavtj etrTi, ToXfxtjpa Kai avatStj, vtto tov SetTaya eKirefj.ir6fj.eva irpoi efcairdrriaiv Se Kai ctirtoXeiav twv fj}j evTovov Ttjv irlo-Tiv, tjv air apxfjs Sia t»7? eKKXtjerlas irapeXafiov, (pvXaatrovToov. modi insano, qui se divinura spirare simulabat pro certo scien- :

Marco mago inditur hominibus, tes, quoniam prophetare non a sed quibuscunque Deus desuper immiserit gratiam suam shi a Deo traditam habent prophetiam, et tunc loquuntur ubi,et quando

Deus vult sed non quando Marcus jubet.

Quod enim jubet, eo ; quod jubetur majus est et dominatius. quoniam illud quidem principatur, illud autem subjectum est.

Si ergo Marcus quidem jubet. vel alius quis, sicut solent in ccenis sortibus hi omnes Iudere, et sibimetipsis invicem imperare ut prophetent, et secundum suas concupiscentias eos sibi prophetare, erit ille qui jubet et major et dominatior prophotico spiritu, cum sit homo, quod est impos sible.

Sed tales quidem qui jubentur ab ipsis spiritus, et loquuntur quando volunt ipsi, terreni et infirmi sunt, audaces autem et impudentes, a Satana immissi ad seductionem et perditionem eorum. qui non firmani fidem, quam ab initio per ecclesiam acceperunt, custodiunt.

"'Yjirl rots Se/7n>ois rod KKhpov ovtoi. gt-rent. Fr. D. Videtur autem Interpres

iravrore iraifriv] Hae ccenfe, in quibus liic legisse roi)s nXrjpovs ovtoi Trdvrcs : sortibus utebantur, in memoriam nobis iralfciv."

Grauk.

Massukt omits to remark, that revocant ilia apud Horatium

: et, the Clerm. MS. has hi a JJco, the older Ncc rcyna vini sortiere talis ; Quern Verms arbitrum IHeet bibendi editions reading with the ABUHD.

MS. f cum mudipcratores talonun jactu delihi ab Co.

ET LIBIDO.

1 tplXrpa icai aywytfta, irpos to koi rots ub. i. vk.*.

* » O /V » * * HyT '

MASS. I xiii. crcofnacrtv avrwv evvppi^eiv, e/xiroiei ovros o map/cos evtaii 5.

' o. o».

4- "Oti Se rwv yvvaiKWv, el icai fit] Tracrcnc, avrai TroXXaicii eTriarptyatrai. eiy t^v eiacXtialav tov Qeov e^wfioXoyriaavro, Kal Kara, to <rwfj.a ij-xpeiwo-dai vtt avrov, Kal epwriKtos Travv avrov 7re<piXrjKevar wcrre Kal Shxkovov riva rwv ev *Trj 'A<r/a rwv >jfj.erepwv vTroSe^d/j.evov avrov etc tov oikov avrov, irepnreaetv ravrri rrj avfupopa, 3rtjs yvvatKOS avrov eveiSovs virap-)(ov<rtis, 4.

Adhuc etiain et amatoria et adlectantia efficit, ut et corporibus ipsarum contumeliam irroget, hie idem Marcus quibusdam niulieribus, etsi non universis.

Hae szepissime converese ad ecclesiain Dei. confessae sunt, et secundum corpus exterminatas se ab eo, velut cupidine et inflammatas valde ilium se dilexisse; ut et diaconus quidam eorum qui sunt in Asia nostri, suscipiens eum in domum suani. incident in hujusmodi calamitatem.

Nam cum csset uxor ejus speciosa, et sen-

1 0/Xrpa.

The followers of Simon Magus and Carpocrates lay under the count of the persecution of the church at Vienne, and of the martyrdom of same imputation, c. xvi., XX.

The translator read fn Si in the Greek. some of its members, was addressed, not to Rome, nor to Jerusalem, but to the S. Jekojtf. alludes to this statement of Church of Asia.

The names of the first Gallican bishops are Greek.

The AquiIbeNjKUS, in the following passage in leian creed, as used in Gaul, had an his Ep.

29, ad Theodoram, as quoted by (J babe: Itefert Irenteus, fir Apo.ftolicorum Eastern cast in some of its clauses.

In the Paschal controversy, the churches itmporum, et Papim anditoris Evanyclistai Joannis discipulm, Episcopus Ecchske of Gaul, and of the far west, symbolised with the eastern churches rather than Lugduncnsis, quod Marcus quidam de Basilidis Gnostici stirpc descendens, priwith Rome.

Here also IbeNjEUS speaks of this Asiatic deacon's domestic affairs, mum ad Gallias venerit, el cos partes, and calls him rwa twv ijfieripojv. per quas Rliodanus et Garumna fiuunt, 3 G BABE directs the reader's attention sua doctrina maculaverit ; mixximcquc to tho fact that in these primitive times nobiles fceminas, qu<edam in occulto at least, the marriage state was not mijstcria rcpromitlens, hoc crrore seduxthought incompatible with thediaconate. erit, magicis artibus ct sccreta corporum One of the charges brought against voluptalc amorem sui concilians : mdc Callistus, bishop of Rome, by his suf Pyrmcmm transiens Hispanias occuparit, ct hoc studii habuerit, ut divitum domos, fragan bishop Hippolytus, was the fact that ho tolerated the marriage of thoso if K\-/ipifi : no doubt this term, unless the f t in ipsis fa-minas maxime appcteret, quae ducuntur variis desideriis, semper dismay not embrace the it, centes, et nunquam ad sciontiam vericontext requires not unusually higher orders; for tatis pervenientes.

Seep.

126, n.

1. is it 3 iv Tjj ' Aalq..

A close connexion applied in designating tho lower cleri cal grade* of lectores, cantorcs, sub-deaappears to have subsisted between the churches of Gaul and of Asia.

The ac cms, acolyths, Ac. e. g. Can.

Apost.

$5,

RELIGIO

LIBIDINOSA

LgiL i'

KC"

T'JV yuM-IV) M'

T0 <r<t>/jia Sta(p6apel<rtif vvo tov fidyov mass.' i.xiii. s. tovtov, Kai e£aKo\ov6rj<rd<TT]s avrw voWw tw ■xpovw, eireiTa /uterd ttoXXou kottov twv ~aSe\(pwv eiriaTpe^dvTwv, avr*i e.

^l. avrrjv,^ t6v unravTa %povov

i^o/jLoXoyov/iivt] SieriXe&e, ireveiraOev viro tov fxayov Sia(p9opa.

Qovcra Kai Oprjvovaa ecp' i? tentia et corpore corrupta esset a mago isto, et secuta eum esset multo tempore, post deinde cum magno labore fratres earn convertissent, omne tempus in exhomologesi consummavit, plangens et lamentans ob hanc, quam passa est ab hoc mago, corruptelam.

■h SiiTit K\r)piK&s vppifct tepeafivrepov ordination.

But let the reader ask him el at all likely that Hip kovov, d<popt&<T0u>.

See also Cone. Nic. self, whether it is Can. III.

The Council of Laodicea dis polytus, taking umbrage at his metro

tinguishes the K\r)ptKol from the higher politan's connivance, merely as respects the marriage of the subordinate clergy, would have so expressed himself as to orders, or UpariKol, in the following synodal canons, 27, 30, 41, 42, 54, 55. lead readers of no superficial habits to infer that the bishop of Rome permitted S. Ambrose also observes the same dis tinction Sed prius cognoscamus non : marriage in the very highest orders of solum hoc de episcopo et presbytero statuisse, sed etiam patres in concilio Nicani his clergy Generally speaking, primi ? tive instances of the non-celibacy of the tractatus edidisse, neque clericum quon dam debere esse, qui secunda conjugia primitive clergy are not inconsistent with the explanation that the married sortilus sit.

Ep.

63, 64.

Nothing is § more certain, from these words of Ibestate had been dissolved by the death of tsmvs, than that the marriage of dea the wife before ordination, or that had it cons was still permitted towards the become virtually inoperative by a volun close of the third century.

The words tary separation.

Here at least we have of Hippolytus, taking his entire con as clear a statement as any critical mind text, will shew that this was tolerated could wish, that in the Church of Rome also in the Roman Church, which gave the marriage of bishops, priests and offence to the high disciplinarian views deacons was sanctioned by one of its of Hippolytcb, views in fact which bishops, early in the third century. afterwards led to the Novatianist schism i^op.o\oyoviiivi).

The ecclesiastical

His words are, 'Eirl tovtov tfp£ai>To iirlterm whereby the public confession of penitents was expressed; an act that ffKOirot Kai Trpcffflvrepoi xal Sidxovoi UyaHOi xal rplya/ioi KaOiaraaffai els K\$povs.

Et Si Kai Tis iv Kkfipip ilv yafiolrj, lUvem was indispensable for the removing of the temporal censures and penalties of t6v toiovtov iv tQ Kk^ptp us ft}} ijp.apTtithe Church.

The Greek term was also adopted by the Latin Church, Actus had not K&ra, k.t.X.

Certainly if it been for the complete identification of pwnitentite, qui magis Gneco vocabulo exthe higher orders of bishops, priests, primitur et frequcntatur, exhomologesis est... Exhomologesis prosternendi et humiand deacons with the Kkijpm, in the for lificandihominis disciplina est. Tertull. mer case of second and third marriages, de Poen.

Exhomologcsin conscientite faciunt.

Ctpr. de Lapsis.

The power of difficult to prove that the same term was subsequently we might have found it used in this less restricted meaning in the Keys may be stated briefly to have the case of marriages contracted after been exercised partly in the admission

MARCOSIORUM.

5Ka/ /uaOrjrat Se avrov rives

irepnroXl^ovreg ev rolg "r-!-! m. i». avrois, i^aTrarwvreg yvvaucdpia TroXXa Siecpdetpav, reXelovg eavMAS^' rovs avayopevovreg' wg fiySevog Svvafievov e^icrwdrjvai r<o fteyeo. 6i.

Q€l T^y yvwcrewg avriov, nyS' a*v UavXov, fitjo* dv Tlerpov elirijg, ' AttocttoXwv aXXa irXelw irdvrwv eyvwice- /U170" aXAoi'Tii'a rwv vai, koi to fxeyeQog rrjg yvwcrewg rrjg appqrov Svvd/mewg fiovovg KaraTreirwKevai.

EiVat re avrovg ev v^et virep iracrav Svva/iiv 3 fiqSeva ev /j.rjSevt (poftov Sio Kai eXevOepwg Travra nrpdcrcreiv, e)(ovrag.

Aia yap rrjv 3 aTroXvrpwcriv aKparrjTOvg Kai aopdrovg 5. Et discipuli autem ejus quidam circumobversati in iisdem, seducentes mulierculas luultas oorruperunt, perfectos semetip808 vocantes : quasi nemo possit exsequari raagnitudini agnitionis ipsorum, nec si Paulura aut l'etrura dicas. vel alteruui quondam

Apostolorum : sed plus omnibus se cognovisse, et magnitudinem agnitionis illius, qufe est inenarrabilis virtutis, solos ebibisse.

Esse autem se in altitudine super omnem virtutem : quapropter et libere omnia agere, nullum in nullo timorem habentes.

Prop ter enim redemptionem et incomprehensibiles et invisibiles fieri

of converts into the Church by Bap quam hie et paulo post memorat, cer tain orationis fonnulam intelligendam tism, partly also in the infliction and esse, non modo ipse Ireutei contextus, in quo sequitur, J ndpfSpe Oeov fee. removal of temporal censure and inter dict.

No other power of binding and ostendit, sed et Judaici ritus ratio plane loosing was claimed by the Primitive Church. conflnnat, quam ex Viri docti, Jacobi Rhenferdii Disputatione de Redemptione Marcosiorum et Heracleonitarum §11.

1 ircpiir6\l£ovTes, yoiny about idly.

Stieken quotes the words of Strabo, explicatam dabo.

Habent scilicet JutCiv TTfpnroki&vTuv, Kai trxoXAy diarWefitvo»>.

14, p. 675.

3 Hippolytus says the same of the dsei formulam quandam precationis, vel confessionis potius, quam precibus quofollowers of Simon Magus, X^ywres... tidianis interserunt, qua Deum 0. M.

Vindicem suum et Redemtorcm cele leal tA Syios &ylw...X\ii...Sf ayiaaBi)ocrat [i.e. perhaps,

Kai to, iyws iyluiv brant ; unde earn Geulah, id est, p.e\^rerat, oU ayiaoO^fferaf] 06 yip Libcrationem vel Redemtionem appellant; Kpareitrdai airrobs iirl tIvl yofufofifrtp cui tantam vim tribuunt, ut si quia ea rite utatur, illi spem certam faciant beatudinis seternae.

Codice Berachoth, fol.

KaKtp, \e\vrpwvTai ydp.

3 Grade adopts the idea of Rhen4. coium.

2. p mm pm» 'n tdk rbsrb hto 'ieiDn nt tan D'jivn Dixit R. Johanna :

Quia est JV2"IJf TV furd, that the dxoXtfrpwciy of the Marcosians consisted merely in this impre catory formula, that was analogous to JUius seculi futuri!

Quicnnque precibus the or thanksgiving for their re vesperiinis subjumjit Redemtionem.

Ubi demption from Egypt, that was offered voce Retlemlionis vel Libcrotionis nihil up night and morning by the Jews.

He says in his note, l'er redemptionem, aliud intelligitur, quam formula de ilia

KEDEMI'TIO

KpiTrj.

Ei Se koi eTrtXdftoiTO avrwv, irapaaTavres mas&i.xBL ajT(£ pefa airoXuTpwaewi TaSe eiiroiev to 'irdpeSpe Qeou un j. ™. 5. ylveaOat tw 3 atoovos Tint, aiwvoov^ 2i<yJ)c, tjv KCti ju.ucrTiKtjs Trpo to. fieyeOi] judici.

Si autem ct apprehenderit eos, assistentcs cum ei MatLxviii.io. redemptione ha>c 4dicerent assessor Dei et mysticw illius pro

: aiairepov r$ tXeyxv irpotrevex&eU, ri roiaura Xou<rp.ara Kal dwoXurpuiffets ^* UbvnUume agens.

Est autem ilia du plex, altera quaa matutinis precibua additur, altera q\ne vespertiuis.

Qua? frVro, a.Spoficpc'fTTepoi' eliruv Trpdaaou- & tempore matutino recitatur, inde ab aw, [ofr], ivTVxbrres rivts avrwv rjpol a^V'l nON (Emeth Vejazzib) ineipit, vrfvTai oiTrws irapeiXrjtpii/ai, del apveiadat atque ab his initialibus vocibus appellatur.

In qua cum ssepius mentio fit p.avOdvovref dib tppovrU i\p2v yeyivrrrat aKpifttarepov im^-nrricrai Kal ivevpeiv Xexh> liberationis, Deique assertatoris, et libeKal rt$ irp&rip Xovrptp irapa-

rop.epws, d ratio ex .(Egypto satis prolixe narratur SiSoaffL, to roiovro KaXovvres, Kal b> rep ; turn tandem hac clausula finitur, qure dtroX&rpujo-iv KaXovaiv.

Philos.

VI. 42.

It was on account of this here tical repetition of Baptism, early in the Sevriptp b HliT nns inn ^>iOE» tmp IDC stricte appeUatiu- : second century, that the Eastern creeds Redcnitor noster Doexpress faith in the efficacy of " One minus Sabaoth est nomcn ejus, Sanetus Israelis.

Bencdictus sis tu, Domine, Resins."

The Baptism for the Remission of Valentinians baptized only once, but demtor Israelis.

Vcspertinaa formulae conferred imposition of hands with the hoc initium est, !"U1DX1 flDX (Emeth words els Xvrpwaiv dyyeXtKijv, in confir Veemunah) quae tandem sic clauditur: 3ip»» MS HIIT ma '3

"1DK13 mation of the baptismal Xvrpuats.

And £ku nnx ina uoo ptn -to i^mi jX"!^ Et dictum est (.Terem. xxxi. n), as all things on earth had their counter part in the Pleroma, a Xfrrpuais was necessary for the angels Quoniam redemit Deus Jacobum, et asseruit ilium cx manu potentioris ipso.

Bcnei^airrlaavro ; dyyeXoi eV Xvrpuxrei rod 8e iv dpxf ol bvop.aros rod £irl rbv 'l-qaovv h rfi irepidictus sis tu, Domine,

Rcdemior Israelis.

The Marcosians, see c. xiv., like the arepq.

KareXBtvros Kal Xorpuaapivov avrbv. 'E5irjo-tySi Xvrpiiaeus Kal Ttp'IijffoG, Ira p.T) KuravxeQij rrj ivvoiq.

Marcionites, were not content with bap tizing their converts once ipcridij rod they repeat

; var€pi)p.aros Trpovepxbptvos dia t^s 2oed the rite, and the second lustration was their a7ro\i>r/>w<7is that removed <pias.

Didasc.

Or.

22. c. to Demiurge, to them from the cognizance of the Demi

Ttp Kpirfj, i. whom the spiritual principle was imper urge.

The first baptism was material 10, towards the end. ceptible.

See 1. as the baptism of Jesus in the river Jordan, and was for the remission of § vapebpe, i.e.

Sophia, of whom a iJ the Valentinian mother, Achamoth, was the second Baptism was as the sins ; 18, towards descent of the ASon Christ in form of a the emanation.

Compare I.

§ the close. dove, ami this was spiritual, and confer red redemption, see c. xviii.

HirpuLYnote

Compare theopeniug, p.

8, 4; the word aiwvuv referring possibly to tus also mentions the twofold baptism of the Marcosians duration, rather than to the Valentinian referring to this pas ; Kal yip ko! sage of IbeNjEUS, he says emanations.

The reading of the Clebmont MS.

paK&pios TrpeaftiTepos EipTjva'ios, irapirj-

MARCOSIORUM.

l.xiii.

SicnravTOS fiXeirovTa, to irpocrwTrov tov ITaTpoy, oSt/yw erot koi lib. i. yii. s.

_ * * * OR* I. is. 2.

1 avacnrwa-iv avw Tay avTwv MAS8^ 7rpoaraywyei -^pwneQa [vpti/tevaj, ~ fjiop(pas, as fj fieyaXoToXfiOs eKelvrj (pavTao-iaaOela-a, Sia to aya&ov tov TLpoTraTopos irpoefiaXero qfias tus eiicovas, to'tc evOufitov twv avw cl>y evvirviov e^ovara' iSov 6 KpiTys eyyii?, Kai

Krjpv^ fte KeXevei diroXoyeia-Qaf cry Se <oy eiritTTaixevri to. a dfxCpoTepwv qixwv Xoyov, toy eva ovTa tw afjKpoTepwv t6v inrep m. w.

KPlT{i TapavTrjaov. 'II Se fJ-t/Ttjp Ta^ews uKova-aaa toCtwv, Tr/v '0/xtjpiKrjv3''AiSos Kvverjv avrols TrepieOr/ice, irpbs to aopaTWS eic- (pvyeiv tov KpiT>']V Kat Trapa'xprifia avacnrdaaa-a avTOi/i, e«y tov vvfupwva elariyaye, kul aireSwKe TO?y eavrwv vv/xtploti.

ceonon Siges, quam magnitudines semper vidtntes, faciem Patris, te Dice duce et adductore utentes, abstrahunt sursum suas formas, quas valde audav ilia ducta phantasmate, propter bonum Propatoris emisit nos imagines illorum, tunc intentionem illorum quw sunt sursum, quasi somnium liabens; Ecce, judex in proximo, et prwco me jubet mew de/ensioni adesse.

Tu autem, quasi quw scias utrorumque nostrorum rationem, tanquam unum exsistentem judici assiste.

Mater autem cito, audiens hacc, Homericam inferorum galeam eis superimposuit, ut invisibiliter effugerent judicem, et statim eripiens eos in thalamum duxit, et reddidit suis eponsis.

\b restored as suiting etiroiey better than thing of the words lis tva 6ma, which dicenl. refer to the consubstantiality of the spi1 The reader will observe that the ritual with Achamoth ; compare c. i. 9, angels that accompanied Soter are said dX\4 rb p.iv TrvevfiariKiv pAj SeSvpijaffai to be the <n)fi/yoi of spiritual gnostics, airrji' popipuurat, ^TreiSi) bp-ooiatov inrijpto whom they are restored after death. xf" <rtrjj.

Tliey, conjointly with AchaThe spiritual soul was also, in gnostic moth, passed into the Pleroma, after phrase, the form of its correlative anundergoing the appointed ordeal, gelic emanation, because Achamoth en- * 'AiSos Kivh/v.

Having the effect of gendered these souls after the likeness of rendering the wearer invisible.

So Palthe ange's, who formed the body-guard las rendered herself invisible to Mars, of Soter.

See c. i. § 8, 10.

Compare Hi> p.ti>"Apijj ivipify piaUponi, aArip also the sequel, Trapaxprjfia dvau-wdtraaa, *k.8iprr\ k.t.X. with the end of c. i. § 12.

Avv' "Ai3os Kwkipi, pi) piv (Soi tftptpos s iptporipwii.

No doubt Gbabe has "A/njs.

II. i. 844. correctly understood this to refer to It was the higher and spiritual principle,

Achamoth on the one part and to the that withdrew tho seed of Achamoth spiritual seed on the other, to both of from the cognizance of Demiurgus. whom the Pleroma was a matter of Feuardent quotes instances of the use final attainment.

But Grabe says noof this Homeric myth by the Fathers.

MARCUS LIB. I. vii. a 6.

Totavra Se \iyovres xai TrparrovTes, Kai ev tois Ka9% OH. I. t* 2.

MASS.l.xili.

» ~ q/iaf K\lfia<ri 'rijy 'PoSavov&laf, 3 woWas e^tjiraT^Kaai yvvaiKa?, 7. atTd'e?

KeKavrr/piacr/JLevai Ttjv <rvvel§ri<rtv, al fiev Kai 3«'c tpavepbv i^ofioXoyovvTai, al Se Swusirovfievai tovto, q&vxfj Se VMS eavTctg aTrtfKwiKvtai T»js ^iroijf tov Qeov, eviai fiev els 6.

Talia autem dicentes et operantes, et in lis quoque quaB sunt secundum nos regiones Rhodanenses, multas seduxerunt 2 Tim. m. 6 mulieres, quae cauteriatas conscientias habentes, qu.edam quidem etiam in manifesto exhomologesin faciunt, quaedam autem reverentes hoc ipsum, in silentio sensim semetipsas Kph.iv. ia. retrahunt, desperantes a vita Dei, quasdam quidem in totum 1 rfjs 'Po5. i. e. of Gallia Lugdunenfozminarum: Marcum

Romam prccmisit

sis or AovySowricrla. watered by the mulierem, quo; decipiendos sibi animos prcepararet ; Apellcs Philomencn comiRhone, in which country Marcus first tern suarum habuit doctrinarum ; Monbroached his heresy.

Per Marcum tanus immundi spiriius pnrdicator, mul jEgyptium GaUiarum primum circa tas Ecclesias per Priscam et MaximSlam Rhodanum, deinde Hispaniarum nobiles fwminas decepisse, miscentes fabulis mnobiles et opulenfas fceminas, primum luptatem, ct imperitue sua nomen scien auro corrupit, deinde hceresi polluit.

Arius ui orbem deciperct, sororem Printial venditantes.

HiEBON. in Es. lxiv.

Grade however observes that the intro cipis pritts decepit.

Donatus per Africam, ut infdices quosque foetentibus polduction of gnosticism into Spain is erro neously attributed by S. Jeeom to Mar lueret aqua, LucilUe opibus adjutus est.

In Hispania Agape Elpidium, mulier virum, coxum coxa duxit in foveam, cus the Mage.

But there was another of this name who gave a starting point succcssoremque mi Priscillianum habuit, cui juncta Qalla, alterius et vicina hato the Priscillianist heresy in Spain, and mentioned by Sulpitius Severus as reseos reliquit hecredem. belonging to the latter half of the fourth 3 Publicam poenitentiam et satisfac century.

Primus cam (Gnosticam hav resin sc.) intra Hitpanias Marcus intulit tion em in conspectu Ecclesise ex hoc JSgypto profectus, Memphis ortus.

Jiujus audUores fuere Agape quadam non loco colligit Feuardentius; ego vero et confessionem publicam quandoque factam exin demonstrari puto.

Cujus usum ignobUis mulier, ct Rhetor Hdpidius.

His followers were condemned at SaraBatis clare quoque docet Origines, Horn, in Ps. xxxvii. ubi hsec habentur verba gossa, a.d.

380.