Section 34 (Page 109)
PTOLEMY?!.
Kerf).
LIB. I. Ti. 1.
OR. I. vl. 1.
Qua sunt, in quibns non consonant adversus invicem hi, MASS-'-itii lqui sunt a Valentino ornnes : quce est Colorbaseorum et Marci doctrina. i.
0YT02 Tolvvv
TlToXenaios, Kai ol <rvv avTw, eti xxxui. e/uireiporepoi ti/xiv tov eavTwv StSacricaXov TrpoeXtjXvOe, .
. Svo yap ovTOf aru^vyovf -raiQew, t<£ 1 .
1OI Se irepi tov IItos Hippoiyti „ „, v, , , Philasoph. vi.
\e/uaiov, duo avlvyovi avTov mirap avTOis Bv6w KaXov/uevu, eirevo>](re Te Kai e^aplaaTO.
Tavrag Se Kai SiaQitreaiv ^le/jo eyeiv Xeyovaiv, a? Kai SiaOiaeig $iade<rei?~^ eicdXcaev, "Evvoidv KaXovcriv, evvoiav Kai deXqtriv.
TlpwTov yap evevorjQri ti irpoflaXeiv, w? (paaiv, eireiTa ij6eTe Kai Ge'X^/xa.
WpwTov yap O. 54. evevoydrj TrpofiiaXeiv, (ptjtriv, eira qOeXtjare.
Ato Kai twv Xrj(re.
Ato Kai twv Svo tovtwv M 57.
Siadecrewv Kai Suva/meow, t^9 tc Svo SiaOeo-ewv tovtwv, $ Kai evvolas Kai rij? OeXycrews, warSuvdfiewv, Ttjs 'Evvolas Kai T^y QeXycrews, wo~Te a-vyKpaOeiaSiv irep KpaOeicrwv ei? aXXijXay, t) els dXXr/Xus, Ttj irpofioXri tov TrpofioXr] tov Te Movoyevovs Kai Trji 'AX»?0e/ay icaTa avXyMovoyevovs Kai Ttjf 'AX>?(9c/ac CAP. VI.
2 Hi vero qui sunt circa Ptolemaaum scientiores, duas conjuges habere eum Bython dicunt, quas et dispositiones vocant, Enncean et Thelesin.
Primeenim mente concepit quid emittere, (sicut dicunt) post deinde voluit.
Quapropter duobus his affectibus et virtutibus, id est, 3Ennceas et Theleseos, velut commixtis in invicem, emissio Monogenis et Aletheise secundum 5 Epipuanius adds a few words, possibly by way of explanation :—Kai t ixkv TVpoiaf del ovvvir&p^affav ivairrQ, ipf ivyoovfiivTjv del to tI irpo^a\4ffda.ij rb hk iv auTip linyaibfievov.
Massukt very properly restores
the Anutro. MS. the Greek termination Moreh Nevoch. i. 57.
; has Ennoiat and the C'lerm. MS. jEnno1 The reader will perceive that HlPniat.
So also below, in not at is it 2, § all improbable that the translator wrote P0LTTU8 indicates the principal correc Ennoeas, as agreeing with the Greek, tions that serve to harmonise the Greek with the Latin. though departing from the Latin
ENNCEA ET yiav eyevero' ws ovgj nvag LIB. I. Ti.l.
Kara crvXyylav eyevero.
Ov<rOH 1. vi. 1.
MASS.I.xii.1 rvirovg Kai eiKOvas rwv Svo rivat rvTrovs koi eiKovaf twv SiaOecrewv rov TLarpbs SieXSvo Siadeaewv rov TLarpbf Qelv eK rwv aoparwv opardg, rov fxev QeXrjfiarog zrbv Now, irpoeXOetv, rwv aoparwv opardv rov fiev QeXyfiaros rr)v rtjg Se 'Ewoi'af rrjv 'AXrjOeiav 'AXr/Qeiav, Tr)s oe 'Eyvo/a? rbv Novv, Kat Std rovrov Kai Sid tovto rod eiriyevvrjrov QeXtj/iarog, 6 dppeviKOg' rov QeXtjfiaros,
fiev ap t. o apptjv fiev etKwv J ti?? oe ptjv etKwv rrjs dyevvrjrov dyevvrjrov 'Evvolag 6 OrjXvg, cwi 'Hjvvolas yeyovev,
Se OrjXvs rov QeXt'j/iarof rb QeXrjfia ^eVeiJ to QeXrjfia wairep Sv vafiig eyevero rrjs 'Eccoiof. ro'tvvv Svvafiig eyevero rtjs
'Evco/ay.
Evevoei fiev yap t) 'Evvoeiv [evevoei] fiev ydp del r) "Evvoia rrjv irpofioXrjv, ov "Evvota rrjv irpofioX-i'iv ov fievroi TrpofiaXetv avrr) Kaff fievroi ye irpofiaXXeiv avrrjv eavrrjv tjdvvaro a evevoei.
\Jre [avrrj] Kar avrrjv [Kaff eav rrjv] rjSvvaro, aXXa Se rj rov QeXrjfiaroi Svvafiig \_d~\ eve eTreyevero, rore o evevoei [evevoeiro] trpoeftaXe .... voetTO [evevoei. ] wOTe Si r) tov QeXrjfiarog Svvafiig .
. tote evevoeiro irpofiaXXei [6 evevoeiro irpoefiaXe] conjugationem facta est.
Quos typos et imagines duorum affectuum Patris egressas esse, invisibilium visibiles
; Thelematis quidem Nun, Enncea8 autem Aletheian : et propter hoc adventitice voluntatis masculus est imago, innatae vero Ennceae foemininus, quoniam Voluntas velut virtus facta est Ennosae.
Cogitabat enim Enncea semper emissionem, non tamen et emittere ipsa per semetipsam poterat quae cogitabat.
Cum autem Voluntatis virtus advenit, tunc quod cogitabat, emisit.
Non videntur tibi hi, o dilectissime, 2Homerici Jovis, propter solicitudinem tUrnix, focmivam Veritatem ; ad imaginem concord ; and the final letter C having been mistaken by some early scribe for Voluntatis, marem Monogcnem; Voluntatis the first half of o (M), was replaced by him with that letter.
The Arund. enim vis, uti quo; cffectum prastat Cogitationi, maris obtinel censum. s Homerici Jovis, &c. in allusion to and Clerm. MSS. there have Ennoeam.
1 riv roCv, or Monogenes.
The the opening of II. (Y:
'AXXoi fth (Sa Beol re, Kai aripet lirroorder is disturbed in the Epiphanian text, it is preserved in the Hippolytan, with which also Tertcllian agrees, c.
Vol.
33: Ad imaginem quidem CngitaKopvaral "Ev&ovirawvxtoi.
Ata 5' 01V e\e vtftvfiot ihrvos. k.t.\.
THELESIS.
Epiph. fj TT€p\ tov twv oXwv Sea-TOTOV o? a/j.a 1tw votjOijvai Kai MASS-I,"la (/.J Tovff oirep yOeXrj&e, ica) a/xa tw deXrjcrai eiriTeriXeKev^ai (cat evvoeiTai tovO' oirep Kai yBeXycre, tovto evvoovfievoi, o Kai OeXei, koi tot€ GeXwv, oTe evvoeiTai, oXos evvoia wv, 3oXo?
OtXrjfxa, oXof vovi, [0X09 <pws Epiphan.j oXof 6(pdaXfiof, oXoi aKorj, oXoi irr\yt) irdvTwv twv dyadwv.
...3Trjv irpwTt}v oySodSa, ov /ca0' viroftacriv aXXov viro hSU*"™.1. m. sb. aXXov Aiwva irpofiefiXrjaOai, aXX' o/uov
Kat 4ej? aira^ Trjv twv AlWVWV TTpo/HoXtJV VTTO TOV TlpOTTOLTOpOi Kat Ttji 'Ewo/o?
55. g£
avTOf Liaiwo-diievo?, SiafiefiaiovTai.
Kat avrov Tereydat, to?
ovKeTt eK Aoyov Kat ZcoJJ? "AvOpwirov Kat 'EiKKXrja-lav, Kat e£ AvOpwirov, to? ol dXXot to? ol dXXot' aXX'
' e£ [I.
"AvOpwirov^,
non dormientis, sed curse habentis, quando poterit honorare Achillem, et multos perdere Grfecorum, apprehensionem habuisse qui simul ut magis, quam ejus, qui est universorum Deus ; et simul ac voluit, et cogitavit, perfecit id quod cogitavit : tunc cogitans cum vult, et tunc volens cogitat hoc quod voluit : cum cogitat cum sit totus cogitatus, et totus sensus, et totus : oculus, et totus auditus, et totus fons omnium bonorum.
Qui autem 6prudentiores putantur illorum esse, primam octonationem non gradatim, alteram ab altero JEonem emissum dicunt, sed simul et in unum .^Eonum emissionem Propatore et Ennoea ejus, cum crearentur, ipsi obstetricasse se affirmant.
Et jam non ex Logo et Zoe Anthropon et Ecclesiam, sed ex a S. Basil says that God spake the hoc tedium, de medio amoliti, nullum word yevT}dTp-<n<£<3s,nal to TrpSarayu-a Monem rolueruni alium ex alio per gra-
Ipyov rj».
And similarly Clem. Al. T//t\$ dus revera gemonios struclum, sed mappa, rip /3ot\ca0at tii)fiiovpyeT, xal t$ uAvov quod aiuni, missa, semel octojugem islam i6e\r)<rat airrbv, Jirerai to yeyevrjjSai. ex Patre et Ennosa ejus exclusam. e. Colorbasus, as Epipha-
"OXos 0Aijua] Has duse voces ab s 01)7-05, i.
Epiphanio additae videntur, cum in NIUS declares, xlviii.
Sabellius : veteri interpretatione hujus loci non to have developed his principle, extent, nec lib. JX xvi. ubi Auctor Prudentiores illorum. The reader
3, noster banc sententiam repetit.
Gbabe. will have observed the same solecism, Tfjc Tpiirnv dySodia] Hiec, ut et caused by servile copying of the Greek
a sequenti8 capitis Graeca verba ex Epiconstruction in the preceding chapphanii Haer. xxxv.
Colorbaseorum ter, perfeclorum perfectiorcs, et GnostieoI, § unde discimus, illorum plarum magis Gnostici.
The translation petita sunt ; cita Irenaeum hoc loco perstrinxisse Gb. speaks of the followers as body, the a Tebtullian alludes to the same Greek text applies to the heresiarch * notions c.
36, Quanto meliores qui totum Bingly.
OEIGINES SABELLIANiE.
Ka' 'Ef/cXijir/ay Aoyov Kai Zwqv cpacri Tere^Oaj avrbi Ka\ ol avrov a\\a erepw Tpoirw tovto Xeyov<riv oti oirep evevoqvt] ' g'r ' vi"
WpoiraTwp, tovto TLaTtjp eKXijOy evel Se
TrpofHaXeiv
fa tovto 'AXtjOeia wvofid- (rdy ore ovv rjQeXri&ev eirtSei^ai avTov 1[eavTov~j, tovto
irpoeftdXero aXqOeia [aXrjdrj J Se TrpoeXoylcraTO ore irpoefiaXe, tovto 'E/c/cXjjo-i'a wvofidcrOrj
"AvOpwirov eXe^T ovs tov Aoyov, Kai "AvOpwirog •
irp(i)TOT0K0$ Y/'o?* eiraKoXovOei Se tu> Aoyw ovtos €<ttiv
Kai ovtws "irptoTri 'OySoaf (rvveTeXeirOtj. koi • Zwr) rj 3.
TIoXX^ Se /mcixi Trap1 avToh Kai irepi tov ^,wT>jpoi.
Ot (lev yap avTov eK iravTwv yeyovevai Xeyovtrr Sib *cai EvSoKtjTov KaXel<rOai, oti ttuv to TrXi'ipwfta rjvSoKrjijev avrov
So^daat tov TlaTepa~^.
Ot eK julovwv twv SeKa Alwvwv, twv Se curb Aoyov Kai Zwtjs, Trpof3e($Xrj<rQai avrbv Xeyovert, to. trpo-
Anthropo et Ecclesia Logon et Zoen dicunt generates, in hunc quando cogitavit aliquid emittere Propator, hoc Pater voeatus est modum dicentes : at ubi quae emisit vera fuerunt, hoc Alethia vocatum est.
Cum autem voluit semetipsum ostendere, ; hoc Anthropos dictus est.
Quos autem praecogitaverat posteaquam emisit, hoc Ecclesia vocata est.
Locutus est Anthropos Logon, hie est primogenitus Filius.
Subsequitur autem Logon Zoe, et sic prima octonatio completa est.
Multa autem pugna apud eos, etiam de Salvatore.
Quidam enim eum ex omnibus generatum dicunt, quapropter Beneplacitum vocari, quoniam universum Pleroma bene sensit per eum glorificare Patrem.
Alii autem ex solis decern ^oniLogo et Zoe emissi, et propter hoc Logon ot bus, qui sunt a Supplied by Grabe from TheoThese readings are suggested by
the translation and confirmed by Terdoret, Hot. Fab. 1. 11. In the translatcllian, c. 36:
Cum protuUt, quia vera tion of the next sentence the Arund. protulit, hie Veritas appeUata est.
Cum MS. omits decern, which would easily semetipsum voluit probari, hoc homo prohappen written as in the Clerm.
MS. if nunciatus est. ex solis X jSonibtis.
The heresiarch adopts the Christian tA TpoyoviKi dvbiiara Siaawiovra,
s verity of predestination as attaching to One cause of perplexity in unravelling the Body of Christ, the Church.
Terthe Valentinian scheme the recurrence tullian exactly renders the Greek Quos of similar names at different points of is autem prwcogitavil, quum protulit. the system, c. g. the Enthymesis of SoSuppl. i£e<f>wvTj<re. Tert. sonuit phia was called Sophia and Spiritus, see
; the Clermont MS. however omits and Fater, Arche, Unigenitus, I.
7; § locutus est.
Christus, Homo, Ecclesia, were all of