Section 21 (Page 1)
TOY
EN ATIOI2
HATPOS HMQN
EIPHNAIOY
EHISKOnOY
AOYTAOYNOY
'EAErXOY
KAI ANATPOIIH2 TH2 *EYAQNYMOY
TNQ2EQ2 BIBAIA IIENTE.
BIBAION A.
nPOOIMION.
3 'EIII *Exet] rhv dXqdetav ^irapavefivonevol rives, [Z.
xxxi8—32. eireicruyovcri \oyovg \J/-euoeiy Kai yevea\oyias ^fiaraias, aiTiveg -« -\ •
i '
A I / LIBER I.
PRjEFATIO.
Quatenus veritatem refutantes quidam inducunt verba T™
a A Tit.
Tit. iii.
9. ii falsa, et genealogists infinvtas, quae quwstiones magis prcestant, The author's title, see Prsef. Libr.
II. IV. V.
The work uses the term very much in the sense I in speaking of the also quoted here indicated is ; under this title by Euseb., Joh. DaChaldcean astrology, he says, ovSl to6masc, Photius, (Eouhenius, &o.
The Greek Text so far as T(OV T7JV &ao<pov fftxplav TapttwtfuftOfMU, v. dXX' intHuti/os. .. i\iy£ii>.
The transla tion refutantes has I. is pre
§ served by Epiphanius, Zfor.xxxi. cognate meaning in Cicero, Quam quidem 9-31, a § who says at the same time that he makes bonitatem . . .
... non modo non aspernari ac refutare ted tA it-fy, diri tQv tov an entire copy ; complecti alque augere debetis.
Pro Eabir.
Trpoapnaivov avdpbs dov\ov QeoD, Efynj16.
Compare also III. xiv.
Si quia revcdov Si <pnui, rijv trapiBeaw 6\o<rxeP&s troifyrofiai, txtt tie oifrus.
Various read Lueam, quasi non cognoverii et fulet ings will also be noted as they occur from the Philosophumena of HlPPOLYveritatem.
Elsewhere Iben^eus shews that Sige and Logos are incompatible ideas, tus, who has occasionally made con and the translator renders the Greek Aut
Sigen aut Logon refutent; II. xv.
1, let siderable extracts from the work of his them discard the one or the other. preceptor.
The translator read iirtl: for the opposed to Again, quwdam refutare II is quicdam rceipere, III. xv. end.
Hence Junius explains the word by irapudiriSoo-is of the period the reader must refer to p. 4, ivayKcuov Trynad^nv k.t. \.
xapairep.T6p.evoi] getting aside, so Esth. xiii. 4, Trapawiu-irovTas dnjvetcajs ra tuv fiactihiw Stariyfiara.
Hippolytus 0oOvret.
S. Iremmis, who was of eastern
extraction, had in all probability a more VOL.
PR2EFATI0.
lib. I.
^ijTijVeif ftaXXov irape^ovcri, KaOws
'AttocttoXos (prjcriv, t] 1 crvyJjsf' oiKoSofAriv Oeov rr)v ev irlcrrei'
Kai Sid rtjs iravovpyws KeKpoTrj/xevrn TrtQavorrjros irapdyovcri tov vovv twv diretporepwv, koi ai^fxaXwrl^ovcriv avrovs, 3paStovpyovvres rd Xoyta JZvplov, e^riytjrai kokoi rS>v KaXa>s eiprj/xevwv yivofievoi'
Kai ttoXXovs dvarpeirovcriv, dirdyovres avrovs Trpo(pd<rei yvwaews p"8*- 3 dirb tov roSe to irdv (rvarrjaa/xevov Kai KeKocrfitiKoros, ws v^tjXurepov ri koi fiel^ov e^ovres eiriSet^ai tov tov ovpavov, Kai rrjv yrjv, Kai irdvra rd ev avrois ireiroitiKoros Oeov4 '}rl^av">s nev eiraydfievoi Sid Xoywv re^vrjs tovs aKepalovs ftraK?U8.''7 els tov tov XtjTeiv Tpoirov, diriOdvws Se diroXXvvres avrovs ev rw j3Xd<r<ptifiov Kai darefirj rtjv yvwfjLtjv avrwv Kara&KevdQiv eis tov At/fuovpybv, /xySe s ev rw Siaxplveiv Swa/xevwi
quemadmodum Apostolus ait, quam wdificationem Dei, quw est in fide; et per earn, quae est subdole exercitata verisiiuilitudo, transducunt sensum eorum, qui sunt inexpertiores, et in captivitatem sTim. ui.6.
(Jucun(; eoSj falsantes verba Domini, interpretatores mali eorum, qua? bene dicta sunt, effecti : et multos evertunt, attrahentes eos sub occasione agnitionis ab eo, qui hanc universitatem constituit et ordinavit [L ornavit] ; quasi altius aliquid et majus habentes ostendere, quam eum, qui caelum et terram, et omnia quae in eis sunt, fecit ; suadenter quidem illi illiciunt per verborum artem simpliciores ad requirendi modum, male autem perdunt eos, in eo quod blasphemam et impiam ipsorum sententiam faciant in Fabricatorem, non discernere valentium falsum a vero. familiar acquaintance in his early years, 1 The meaning being, by plausible with some Syriac translation, than with asaertiom craftily insinuated.
So in the Greek original of the Scriptures of Axioch. :
K$» mdavuiripovs tovtuv \6the New Testament.
Instances of this yovs ipri Kporrpys. will be indicated as they occur.
This s paSiovpyovvrcs] cf. t Cor. iv. i, will serve to account for many of those ioXoGircs rbv \byov tov Oeov. variations from the sacred text, that 8 The Demiurge, the Creator of have been ascribed to the habit of the material universe, was far inferior quoting from memory.
In this place to the Supreme Bythus in the Gnostic the Syriac for dwepdvrov, l=l£D?
Theosophy.
_V A V 4 TiOavus] speciously, iiriBdvus, ab- ^.OlA ZU^. seems to have suggested the word |\nfn naralat. c & T£] There is no need to adopt Possibly the author's version may have any 0f ^ prop03ed conjectural alterashewn the reading tions ; the words may have the forci of iv afs fiaTai&TJit. iv roAry.
So jEsch.
'Etto. i. 6. 511: