Section 35 (Page 113)
SOTER
HiERETICORUM.
m. so. yoviKa, ovofiara SiacrwXpvTa.
Ot'
Se £k tS>v SeKaSvo Aloovoov ^jf-j1twv sk tov 'AvOpwTrov Ka) Zwrjs 'EfCfcXj/trt'acJ yevofievwv MASSj x"
[l.
Ka\ Sia tovto vlbv 'AvOpwirov [adj. eavTov^ 6/J.oXoyei, wcrave) vtto tov XpicrTov Kai tov dylov AvOpwTrov.
Ot Se airoyovov '
TlvevjuaTOS "^TfovJ els crTypiy/xa tov TlXtipw/xaTOS I[lnt. irpoj3e^Xrjfievwv~^ yeyovivai Xeyovcriv avTov Kai Sia. tovto Xpicttov XiyeaOai avrbv, Ttjv tov TIaTpbs, cup' ov TrpoepXrjQr], g. so.
Sia<ru>XpvTa Trpoartiyop'iav.
1"AXXoi Se, ws etVetV, Tives avrwv e£ pa-^fwSoi, tov Tlpoiraropa twv oXoov, /cat Tlpoap-^rjv, Kai TlpoavevvorjTOv "AvOpwTrov Xeyovcrt KaXeiaOar Kai tout efvai to fieya koi airoKpvtpov /uvarTypiov, oti virep xa oXa Svvafxis »/
Zoen dici eum, parentum nomina custodientem.
Alii autem ex duodecim Jionibus his qui sunt ab Anthropo et Ecclesia facti: et propter hoe Filium hominis se oonfiteri, velut postgenitum Anthropi.
Alii 3autem a Christo et Spiritu sancto, iis qui ad firmamentum Pleromatis emissi sunt, factum eum dicunt, et propter hoc Christum vocari eum dicunt, Patris sui quo emissus est, custodientem appellationem.
Alii autem sunt, qui a ipsum Propatorem omnium, et Proarchen, et Proanennoeton Anthropon dicunt vocari et hoc esse magnum et absconditum : mysterium, quoniam quae est super omnia virtus, et continet them terms of a double denomina be the Anthropiani mentioned by S.
Cyprian {ad Jubaianum Ep.
73) in tion.
For avrbv \eyovai the translator conjunction with Patripassians, Valentinians, Marcionites, &c.
Vind.
Cath. ill.
226.
Massuet observes that Lactantius (de 7.
Sap. iv. tub fin.) also read Arat 5i4 toDto \kyov nai £wty \4yea9ai avrdv.
This addition suggested by the ver
confirmed by Tertullian c. Vol. speaks of them, as denying the Divinity of Christ, an idea scarcely compatible with the deification of the manhood by the heretics to whom Irenteua alludes.
However this may be, sion is 39.
Alii a Christo et Spiritu Sancto coTUlabiliendw universitati proviMt confictum.
Theodoret however exhibits the same omission as Epiphan res, Hatr. certain that is it 4.
Stieben the author here indicates the remote Fab.
13, see above 1.
§ source of the Apollinarian notion, that boldly substitutes eorum in the version the reading of the Clerh. the manhood of Christ descended from for iis it is ; and Ardnd. and, as Masscet and Grabe heaven as a mixed theanthropic nature. affirm, of all the other MSS. but The word autem found in the Clerm.
MS. and corresponds with the
it is is not retained, although the Greek may particle in the Greek; therefore have had twv . . . wpofiefiXnuivuv. is it Grabs suggests that these may restored. a VOL.
MARCI 4.
GRi'vIi'
*a'
*C-'TrePl€KTlKh T<'>V Travrav "AvOpwvos KaXeirar /cai Sia MASS. I. xii. tovto vlbv avdpwirov eavrbv Xeyeiv tov ^wTtjpa.
Ke<p.
Quce est industria Marci, et quce sunt qua ab eo.
Qualis conversatio ipsorum, et quce est Jiguratio vita.
M.dpKOS Si TIS "AXXoy Si T*y StSdcrKoXot {JJp^1avrwv Mao/coy fxayiKrji eftEpiphanius c. Ha»r. xxxiv. 1.
yvvaia Kai dvSpas wr' avrov •xeipos, a ftev Sia «ri//8etay TreirXavnfiiva Te Kai ireirXavtjSwpwv ["icol eTrwSwvJ, a Kai fiivovs eirnydyero, vTroX>](p6e)f 6 eXeeivoi SiopOwrr/i etvai twv Sia Saifiovoov fiirara ttoXXovs.
Ovtos eXeyev ev avrw Ttfv irpoeipr/fiivcov airaTewvwv, fiafteylcrTnv dirb twv dopaTWV
yiKrji virapywv Kvfielaf efiireiKai aKaTovofxdaTWV tovwv et poTctTOS.
'A7raTi;cray Tovi vai Svvafiiv.
Ka« Trpoeipnfiivovs irdvTav Kai Tay Si] TroXXaKif XaflftdvWV TTOTTjplOV . .
. K.T.X.
M.60.
Trpoeipn/xivas irpo&e-^eiv avrw, 3, p. 115. a>y yvwvTiKwraTW, Kai Svvafiiv infra not. t»v fieyicTTtjv airo twv aopatwv Kai aKaTOvofidcrTwv tottwv et ideo hoc Filium hominis se omnia, Anthropos vocatur : dicero Salvatorem.
CAP. VII.
'Alius vero quidam ex iis, qui sunt apud eos, magistri 1.
Marcus est autera illi noraen) emendatorem se esse glorians, (2 magicas impostura peritissimus, per quam et viros multos, et non paucas foeminas seducens, ad se converti, velut ad scientissimum, ['et perfectissimum,] et virtutem maximam ab invisithat of Epipha of Marcus, as having existed now for The Greek text
is .
It some length of time, XI. end.
He must nius, c. Beer. XXXIV. also pre served in a closer form in the Philot. of HlPPOLYTUS, VI. 39, which the reader will now find to bo of great service in is i have been contemporary with Valentinus.
The Clerm. MS. has est erased, the Greek text perhaps having originally run thus, MdpKOS Si atirtp frv.ua. the settling the text.
The extracts are reader may compare the Greek of Hip polttus with the passage above, v. considerable, and extend over the five following chapters.
The texts of both Epiphanius and Hippolttus are in i, § in which the doubtful word iirKpavfy oc the first section introductory and loose the proper name had been in curs if ; ; but afterwards they are represented ac tended, the present order of the words curately by the version. would have been observed.
S. Irenjbus speaks of the opinions
These words are bracketted for