Section 30 (Page 94)
FIDES UNA lib.:
OR. I '** fiovXonevovs eii eirlyvaxriv dXtjdelas eXdelv. Kai ovTe 6 irdvv 2SvvaTos ev Xoyw twv ev Tali eiocXticrlais irpoe<TT<i>Ttov, eTepa g. 47.
TOVTwv eper ovSeis yap vtrep tov SiSdaicaXov • ovtc 6 dcrOevijs ev tw Xoyw iXaTTuxrei Ttjv vapdSoaiv.
Miay yap /rat Tijs avrtjs irluTewi ovcrr/v, oure 6 ttoXv irepl avTijf Svvdfievos elireiv eTrXeovauev, ovtc 6 to oXlyov, tjXaTTovtjae.
Secundum quid fiat ptitare alios quidem phis, alios vero minus habere agnitionis.
1U oe irKetov rj eAaTTOV KaTa cruveariv eioevat Tivas, ovk
ev tw rrjv vTrdOeaiv avrqv dXXd<r<reiv ylverai, koi dXXov Qeov Trapeirivoelv irapd tov Sqfitovpyov, <at -koi^t^v, koi Tpcxpea TOvSe tov iravTos, 3wy fit] apKovfievovt Tovrovt, rj dXXov et illuminat omnes homines, qui volunt ad cognitionem veritatis venire.
Et neque is qui valde prasvalet in sermone, ex iis qui pnesunt ecclesiis, alia quam hsec sunt dicet: nemo enim super magistrum est: neque infirmus in dicendo deminorabit traditioia nem'
Cum enim una et eadem fides sit, neque is qui multum lxx de ea potest dicere ampliat, neque is qui minus deminorat.
CAP.
IV.
Plus autem aut minus secundum prudentiam nosse quosdam 4 [intelligentiam,] non in eo quod argumentum immutetur, efficitur, et alius Deus excogitetur prater fabricatorem, et factorem, et nutritorem hujus universitatis, quasi non ipse orientales provincias, nisi fallor, indigimade in favour of any theory of devetans, non solum districtum Antiochelopment.
If ever we find any trace of num, qui nomine Orienlis in singulari this dangerous delusion in Christian annumero designari solet.
Grabk. tiquity, it is uniformly the plea of heresy.
5 The word lumen evidently came in Idem licuU Valentinianis quod Valenfrom the margin.
It is found however tino, idem Marcioniiu quod Marcioni, in the Abund. and other MSS. de arbitrio mo fidem innovare.
Tert.
1 jrdyras. A knowledge of the truth Proper. Hot.
(d\ij6ela) is not limited to those who by 3 ws fi)) ipKov/xivovs tovtovs.
If it birth are of the spiritual (Valentinian) were not for the similar order of the seed, it is offered to all alike. translation, it might have been ima- ' At least here there is no reserve gined that this member had been trans-
ET EADEM.
Xpitrrov, rf aWov Movoyevr)' aXXa ev tw to ocra eV irapaq1^-,1-,1*1 fiokais elprjTai 1irpoo~eirepyu'(e<TQai, Kai oiKeiovv Tj7 Trji irlvTews MASS Lx" viroOecrer Kai ev tw ti/i* re irpay/xaTelav Kai oiKOVO/xlav tov Oeov, Ttjv eiri Trj avOpwiroTT/Ti yevofievr/v, eKSitjyel&Oar Kai oti efiaKpoQvixt](Tev 6 Geof eirl re t»} *twv irapafieftriKOTOov T[j ayyeXwv cnrotTTaala, Kai eiri vapaKofj twv dvOpwirmv, (raiprjvlXeiv Kai Sid t'i tci fxev vpocrKaipa, Ta Se aiwvia, Kai to /Jiev ovpdvtd, to eif Kai Se avro?
Qeos evlyeia
ireirolrjKev, dirayyeWeiv Kai Sid t'i aopaTOS ecpavrj to?? sufficiat nobis, aut alius Christus, aut alius Monogenes sed in : eo, quod omnia quae in parabolis dicta sunt exquirere, et adjun-
gere 4veritatis argumento, et in eo, ut sinstrumentum et dispositionem Dei in genere humano factam enarrat et quoniam : magnanimus extitit Deus, et in transgressorum angelorum apostasia, et in inobedientia bominum, edisserere; et quare alia quidem temporalia, alia vero aeterna, et qtuedam coelestia, quaedam terrena unus et idem [Deus] fecit, annunciare et quare : posed from the end of the sentence, num.
De Idolol., Unumpropono, angelos esse illos desertorcs Dei, amatores famiinarum, &c.
Clem. Al. Strom, v.
would have referred to the where it terms Creator, Christ, and the Only- ; begotten.
Various emendations have
VII. 884.
The Rabbinical writings give but the most obvious abundant proof that the notion was bor been proposed ; rowed from the Jews, who in their turn has been overlooked, cis /J.1) apKovvros flfup tovtov, which partly follows the from Babylon.
So the book Zohar says that imps of evil are of a it imported form of the Greek, and exactly ex is pressed by the Latin. mixed race, partly human, partly an gelic.
<330 jvk Knu^D pnm pe> ■pt6eo NniJ^DI NE>3 A marginal gloss on prudentiam.
rpoacrfpydfairOai, working out the
truth from the figurative, as well as from abrot Qeos, and no part of tU Kai
was the work of any subordinate iEon the plain portions Scripture. of .
The early fathers agree in refer Veritatis, as the translation of irl-
ring the fall of a portion of the hea free, but quite intelligible.
The author having previously used dXi;orews, is venly host to their alliance with the e.g. Jus tin M. Apol. ffela as the synonym of irUrrts, in speak daughters of men, Gen. vi. i, ing of the Rule of Faith. dal/ioves </mv\ot . . .
5, L yvvaiicas i/iotxwtrar.
Tkbtullian, Be would read olKoSopiay Kai rpayp-a5I relav in the Greek. olKoSopiay might Si enim propter angelos, sci Virg. Vel.
7, be translated instrumentum, as ofaoJo/ui}licet quos legimus a Deo et ecelo exeidisse oavrts ri/v IkkXtioIov, m. iii. ob concupitcentiam faminarum, &c.
De rendered is Or. it, Angeli propter filias hominum instruentes ecclesiam, and rpayfiareta is desciverunl a Deo. Adv. Marc. v. 18, An 16, and v. translated by dispositio, 1.
In this way all difficulty disappears.
§ § gelorum scandal isatorum in filias homi
SCIENTI-ffi:
CfELESTIS
lib. i. iv. irpocpqTCUS
©coy, owe iv fJLia tSea, aWd aXXw? aXXoie, MAss.i.x.a (rvvielv koi Sid t'i Siadrjicai irXelovi yeyovao-i Trj avdpanroTfiTi ftqi/veiv, koi t/s eKaa-Ttii twv StadtjKwv
yapaKTrip, StSdaKetv 1 irdvTa [ita iii. 22J eif direlQetav 6 Geo?, koi Sid t'i <rweK\ei<re Iva Toiis Trdvras eXeqg-ij, e^epevvav teat Std Tt
Xo'yo? tov Qeov o-dp% eyevero, kcu eiradev, 1 ev^apiOTeiv Kat Sid t'i eV o. io-)(aTWV twv Kaipwv t/ irapovma tov vlov tov Qeov, TOvreuTiv ev tw reXet e(pdvrj t] otpyij, dirayyeWetv" koi irept tov TeXouy koi twv fieWovTWV, oaa Te KeiTai ev Tats ypacpais, dvavTvo-~ o-etv kcu t'i oti to direyvwa-fieva edvrj o-vyic\ripov6/j.a kcu o~vo-o-w/na, Kal avfifieTO^a twv dy'twv veiroltiKev
Qeos, atwirav Kat ttws to Ovrprbv tovto o-apKiov evSvo-eTat ddavao-'tav, koi to (pOapTOV dfpOap&lav, SiayyeWeiv vwf Te ^epei,
cum invisibilis sit, apparuit Prophetis Dei [Deus] non in una forma, sed aliis aliter, 4adesse: et quare testamenta multa tradita humano generi, annunciare, et quia sit uniuscujusque Rom. xl 32. testamentorum character, docere : et quare conclusit omnia in incredulitaiem Deus, ut universis misereatur, exquirere : et quare joh. s. 1«.
Verbum Dei caro /actum est, et passus est, gratias agere: et quare in novissimis temporibus adventus Filii Dei, hoc est in fine apparuerit, setnon in initio, annunciare : et de fine etde futuris, f. i. evoivere. quaecunque posita sunt in Scripturis, revolvere : et quare desperatas Gentes cohreredes et concorporatas et participes Sanctorum l cor. XT. m. fecit Deus, non tacere: et quemadmodum mortalis heec caro
Here again the Syriac reads gines, that since ipio serves to introomnem kominem.
^uce *"e *ex* m *ne LXX, it first ob- » eOxapurreur.
It is so difficult to teined a place in the context, and submake a satisfactory sense with this word, sequently became converted into ipei, that I am inclined to suspect some aland that then yh<"* disappeared.
But teration in the text antecedently to the the reason adduced is a very strong one translation ; irapurrav, exhibcre, would for retaining {pet in the text, as having harmonise well with the other verbs, and been suggested by the passage quoted, if we educe the initial syllable ti from % a very Bl'ght alteration in the Latin, the final syllable of the preceding word «* may nave become factus est. tiradev, the substitution of the remain- * adeste is no equivalent for the mader xapiareli' for irapioTtui would easily nifestly genuine reading in the Greek follow. Hesychiub explains irapurrw by <rwieu\ If the Latin translation has itrobeUvvpi.
Or Siori might be proposed, suffered no change, it indicates the if the context would bear the change. word aweivcu, mendose.
Junius pro- * For ipet Stiebsn proposes yiyove poses to read additcere, but this is not as agreeing with the Latin, and imasufficiently close either in meaning to
INCREMENTUM.
'O ov Xabs, Xaot, tea) 17 ovk ^yaTrrj/uevt], riya-Krjfievri, Kai xwc UB j-jj UXelova rrjs epqfiov rd TeKva fidXXov % Ttji e^ovo-Tis tov avSpa,
MAS&I *':
Kripvaaeiv.
'Eirt tovtwv yap Kai eirt tSsv 6/xolwv avroig eTre- /36>i<rev
'AiroVroXor *Q fidQos ttXovtov koi <ro<plai Kai yvwirewg Qeouwf avej-epevvijTa ra Kplftara avToO, Kai dve^iyyiatrTOi al 6§ol avrov.
'AXXa ovk ev tu> virep tov KTirrTrjv Kai Atj/itovpybv MrjTepa tovtwv koi avrov 'EvOvfJLrjcriv Atwvog TreirXavrjfilvov irapeirivoelv, Kai eig togovtov faeiv fiXa<r(p>ifji!asovSe Tsuppl. ev twJ to virep TavTrjv TrdXiv Tl\qpa>fj.a, *tov fxev eva, vvv Se avypid/uov (pvXov Axwvwv eTriyp-evSeaOat, KaOws Xeyovatv ovtoi ot aXti6u>i eprjfioi delaf o-vveaewg SiSdiTKaXor T*if ovatjs 'EKKXrjalas Trdtrrjs filav Ka\ Ttjv avTtjv tticttiv
exouGrjs eis irdvTa tov koct/jiov, KaOws trpoicpafiev. induet immortalitatem, et corniptibile incorruptelam. annunciare : fatus] est Qui non erat populus, Osea ii. 23 populus: et dilecta, dilecta; et quemadmodum Plures JUii ejus quw T£'p. et quemadmodum factus [7.
°m' deserta est, magis quam ejus quw habet virum, 2pneconare.
In em. iv. 27.' talibus enim et in similibus eis exclamavit Apostolus: ahitudo Rom. xi. 33. divitiarum et sapiential et agnitionis Dei
quam imcrutabilia judicia ejus, et invest igabiles vice ejus.
Sed non in eo, ut supra Creatorem et Fabricatorem, matrem ejus et illorum, Enthy- ! mesin iEonis errantis adinvenires, et ad tantam pervenires neque in eo quod est super hanc rursus Pleroma, blasphemiam : aliquando quidem xxx. aliquando vero innumerabiles multituquemadmodum dicunt hi. qui vere sunt dines ^Eonum mentiri : cum ea, quae est Ecclesia divina sententia magistri deserti a ; universa, unam et eandem fidem habeat in universo mundo, quemadmodum prasdiximus3. the Greek, or in character to the Latin. dent that the translation correct, and is NosSB through disfigurement of its ini aliquando quidem triginta can only re tial letters may have been mistaken for present vvv piv TpidKovra in the Greek ; only the MS. would express the capital Adesse.
Et non in initio ought to have been as the symbol for thirty, which easily
A rendered principium, to agree with the became A, one. follow the reading of the Abund.
MS.
Grabe has praconiare contrary not Greek and with the context ipxh aI is ; unfrequently rendered by the translator to the analogy of sermonari Aul. Gell. evidently means prin initium, where it and obmnari Tebent. ciple.
See pp.
90—92. t&v fiiv tva.
Gbabe's can hardly
be called a conjecture, for self-eviis it VOL.