1:1Paul wrote this letter to the church in Rome. Neither he nor the other church leaders, James and Peter, had yet been to Rome. Most likely, the Roman church had been established by believers who had been at Jerusalem for Pentecost (Acts 2:10) and by travelers who had heard the Good News in other places and had brought it back to Rome (for example, Priscilla and Aquila, Acts 18:2; Romans 16:3-5). Paul wrote the letter to the Romans during his ministry in Corinth (at the end of his third missionary journey just before returning to Jerusalem—Acts 20:3; Romans 15:25) to encourage the believers and to express his desire to visit them someday (within three years he would). The Roman church had no New Testament because the Gospels were not yet being circulated in their final written form. Thus, this letter may well have been the first piece of Christian literature the Roman believers had seen. Written to both Jewish and Gentile Christians, the letter to the Romans is a systematic presentation of the Christian faith.
Life Application Study BibleRomansChapter 1
Romans 1
New Living Translation · Life Application Study Bible · Original pages: 1892, 1893, 1894, 1895, 1896
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
A. WHAT TO BELIEVE (1:1—11:36)
1Paul begins his message to the Romans by vividly portraying the sinfulness of all people, explaining how forgiveness is available through faith in Christ, and showing what believers experience in life through their new faith. In this section, we learn of the centrality of faith to becoming a Christian and to living the Christian life. Apart from faith, we have no hope in life. 1. Sinfulness of humanity
Greetings from Paul
This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News. 2God promised this Good News long ago through his prophets in the holy Scriptures. The Good News is about his Son, Jesus. In his earthly life he was born into King David’s family line, 4and he was shown to be* the Son of God when he was raised from the dead by the power of the Holy Spirit.* He is Jesus Christ our LORD. 5Through Christ, God has given us the privilege and authority* as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name. 6And you are included among those Gentiles who have been called to belong to Jesus Christ. 7I am writing to all of you in Rome who are loved by God and are called to be his own holy people. May God our Father and the LORD Jesus Christ give you grace and peace.
God's Good News
88Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world. 9God knows how often I pray for you. Day and night I bring you and your needs in prayer to God, whom I serve with all my heart* by spreading the Good News about his Son. 10One of the things I always pray for is the opportunity, God willing, to come at last to see you. 11For J long to visit you so I can bring you some spiritual gift that will help you grow strong in the LORD. 12When we get together, I want to encourage you in your faith, but Ialso want to be encouraged by yours. 13I want you to know, dear brothers and sisters,* that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles. 14For I have a great sense of obligation to people in both the civilized world and the rest of the world,* to the educated and uneducated alike. 15So I am eager to come to you in Rome, too, to preach the Good News. 16For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.* 1” This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”*
God's Anger at Sin
1818But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness.* 19They know the truth about God because he has made it obvious to them. 20For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. 21Yes, they knew God, but they wouldn't worship him as God or even give him thanks. And they began to think up foolish ideas of what God was like. As a result, their minds became dark and confused. 22Claiming to be wise, they instead became utter fools, 23And instead of worshiping the glorious, ever-living God, they worshiped idols made to look like mere people and birds and animals and reptiles. 24So God abandoned them to do whatever shameful things their hearts desired, Asa result, they did vile and degrading things with each other’s bodies. 25They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. 26That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. 27And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and asa result of this sin, they suffered within themselves the penalty they deserved. I 28Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. 29Their lives became full of every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. 2°They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents. 31They refuse to understand, break their promises, are heartless, and have no mercy. 32They know God's justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.
Textual footnotes
- Hab 2:4.
- 1:4a Or and was designated.
- 1:4b Or by the Spirit of holiness; or in the new realm of the Spirit.
- 1:5 Or the grace.
- 1:9 Or in my spirit.
- 1:13 Greek brothers.
- 1:14 Greek to Greeks and barbarians.
- 1:16 Greek also the Greek.
- 1:17 Or “The righteous will live by faith.”
- 1:18 Or who, by their wickedness, prevent the truth from being known.
Life Application Notes 24 notes
1:1When Paul, a devout Jew who had at first persecuted the Christians, became a believer, God used him to spread the Good News throughout the world. Although he was a prisoner, Paul did eventuaily preach in Rome (Acts 28), perhaps even to Caesar himself. Paul's Profile is found in Acts 9, p. 1837.
1:1Paul humbly calls himself a slave of Christ Jesus and an apostle (“one who is sent”). For a Roman citizen—which Paul was—to choose to be a slave was unthinkable. But Paul chose to be completely dependent on and obedient to his beloved Master. What is your attitude toward Christ, your Master? Our willingness to serve and obey Jesus Christ enables us to be useful and usable servants to do work for him—work that really matters. Obedience begins as we renounce other masters, identify ourselves with Jesus, discover his will and live according to it, and consciously turn away from conflicting interests, even if these interests have been important to us in the past.
1:2Some of the prophecies predicting the Good News regarding Jesus Christ are found in Genesis 12:3; Psalms 16:10; 40:6-10; 118:22; Isaiah 11:1ff, Zechariah 9:9-11; 12:10; Malachi 4:1-6.
1:3,4Paul states that Jesus is the Son of God, the promised Messiah, and the resurrected LORD. Paul calls Jesus a descendant of King David to emphasize that Jesus truly had fulfilled the Old Testament Scriptures predicting that the Messiah would come from David's line. With this statement of faith, Paul declares his agreement with the teaching of all Scripture and of the apostles.
1:3-5Here Paul summarizes the Good News about Jesus Christ, who (1) came as a human by natural descent, (2) was part of the Jewish royal line through David, (3) died and was raised from the dead, and (4) opened the door for God's grace and kindness to be poured out on us. The book of Romans is an expansion of these themes.
1:5Christians have both a privilege and a great responsibility. Paul and the apostles received the privilege of being called, but they also received the authority and the responsibility to share with others what God has done. God also graciously forgives our sins when we believe in him as LORD. In doing this, we are committing ourselves to begin a new life. Paul’s new life also involved a God-given responsibility: to witness about God’s Good News to the world as a missionary. God may or may not call you to be a foreign missionary, but he does cali you (and all believers) to be Christ’s ambassador and to witness to the changed life that Jesus Christ has begun in you.
1:6Jews and Christians alike stood against the idolatrous Roman religions, and Roman officials often confused the two groups. This was especially easy to do since the Christian church in Rome could have been originally composed of Jewish converts who had attended Pentecost in Jerusalem (see Acts 2:1ff). By the time Paul wrote this letter to the Romans, however, many Gentiles had joined the church. The Jews and the Gentiles needed to know the relationship between Judaism and Christianity.
1:6,7Paul says that those who become Christians are invited by Jesus Christ to (1) belong to God’s family, and (2) be his very own people. What a wonderful expression of what it means to be a Christian! In being reborn into God's family we have the greatest experience of love and the greatest inheritance. Because of all that God has done for us, we strive to be his holy people.
1:7Rome was the capital of the Roman Empire that had spread over most of Europe, North Africa, and the Near East. In New Testament times, Rome was experiencing a golden age. The city was wealthy, literary, and artistic. it was a cultural center, but it was also morally decadent. The Romans worshiped many pagan gods, and even some of the emperors were worshiped. In stark contrast to the Romans, the followers of Christ believed in only one God and lived by his high moral standards. Christianity was also at odds with the Romans’ dependence on military strength. Many Romans were naively pragmatic, believing that any means to accomplish the intended task was good. And for them, nothing worked better than physical might. The Romans trusted in their strong military power to protect them against all enemies. Christians in every age need to be reminded that God is the only permanent source of our security and salvation, and at the same time he is “our Father”!
1:8Paul uses the phrase “I thank my God through Jesus Christ” to emphasize the point that Christ is the one and only mediator between us and God. Through Christ, God sends his love and forgiveness to us; through Christ, we send our thanks to God (see 1 Timothy 2:5).
1:8The Roman Christians, at the Western world’s political power center, were highly visible. Fortunately, their reputation was excellent; their strong faith was making itself known around the world. When people talk about your congregation or your denomination, what do they say? Are their comments accurate? Would you rather they noticed other features? What is the best way to get the public to recognize your faith?
1:9,10When you pray continually about a concern, don't be Surprised at how God answers. Paul prayed to visit Rome so he Could teach the Christians there. When he finally arrived in Rome, it was as a prisoner (see Acts 28:16). Paul prayed for a safe irip, and he did arrive safely—after getting arrested, slapped in the face, shipwrecked, and bitten by a poisonous snake. When we sincerely pray, God will answer—although in his timing and sometimes in ways we do not expect.
1:11-13A reading of the first few verses of Romans relates Paul's ardent desire to visit Rome and the sovereign hand of God that had prevented him from getting there for quite some time. The combination of these two factors—Paul’s impassioned desire to go to Rome and God's sovereign “no”—resulted in his sitting down to write this letter to the Romans. This letter is a powerful exposition of the Christian faith and has helped countless millions of believers across the centuries since Paul first penned it to the group of believers in Rome. Perhaps there are some “no’s” in our lives that God is planning to use greatly if we would just faithfully do what lies directly ahead of us instead of worrying about why we didn’t get our way.
1:14What was Paul's obligation? After his experience with Christ on the road to Damascus (Acts 9), his whole life was consumed with spreading the Good News of saivation. His obligation was to people of the entire world. He met his obligation by proclaiming Christ’s salvation to people—across all cultural, social, racial, and economic lines, both Jews and Gentiles. We also are obligated to Christ because he took the punishment we deserve for our sins. Although we cannot repay Christ for all he has done, we can demonstrate our gratitude by showing his love to others.
1:15Pau! was eager to preach the gospel. Is our Christian service done ina spirit of eagerness? Or do we serve out of habit, a feeling of obligation, or perhaps even with a feeling of reluctant duty {much like a child who has to take a bath)? When we fully understand what Christ has done for us and what he offers to others, we will be motivated to share the Good News. Ask God to rekindle that fresh eager attitude that wants to obey him and to tell others about Christ.
1:16Paul was not ashamed because his message was the Good News about Christ. It was a message of salvation, it had life-changing power, and it was for everyone. When you are tempted to be ashamed, remember what the Good News is all about. If you focus on God and on what God is doing in the world rather than on your own inadequacy, you won't be ashamed or embarrassed.
1:16Why did the message go to the Jews first? They had been God’s special people for more than 2,000 years, ever since God chose Abraham and promised great blessings to his descendants (Genesis 12:1-3). God did not choose the Jews because they deserved to be chosen (Deuteronomy 7:7, 8; 9:4-6) but because he wanted to show his love and mercy to them, for it would be through them that his Messiah would come into the world. God chose them, not to play favorites, but so that they would tell the world about his plan of salvation. For centuries the Jews had been learning about God by obeying his laws, keeping his festivals, and living according to his moral principles. Often they would forget God's promises and jaws: often they would have to be disciplined; but still they had a precious heritage of belief in the one true God. Of ail the people on earth, the Jews should have been the most ready to welcome the Messiah and to understand his mission and message—and some of them did (see Luke 2:25, 36-38). Of course, the disciples and the great apostle Paul were faithful Jews who recognized in Jesus God’s most precious gift to the human race.
1:17The Good News shows us both how righteous God is in his plan for us to be saved and also how we may be made fit for eternal life. By trusting Christ, our relationship with God is made right. “From start to finish,” God declares us to be right with him because of faith and taith alone. Paul then quotes from Habakkuk
1:18Why is God angry at sinful people? Because they have substituted the truth about him with a lie (1:25). They have stifled the truth God naturally reveals to all people in order to believe anything that supports their own self-centered life-styles. God cannot tolerate sin because his nature is morally perfect. He cannot ignore or condone willful rebellion. God wants to remove the sin and restore the sinner—and he is able to, as long as the sinner does not stubbornly distort or reject the truth. But God shows his anger against those who persist in sinning. Make sure you are not pursuing a lie rather than the true God. Don't suppress the truth about him merely to protect your own life-style.
1:18ffRomans 1:18-3:20 develops Paul's argument that no one can claim by his or her own efforts or merit to be good in God’s sight—not the masses, not the Romans, not even the Jews. All people everywhere deserve God's condemnation for their sin. 1:18-20._ In these verses, Paul answers a common objection to belief in God: How could a loving God send anyone to hell, especially someone who has never heard about Christ? in fact, says Paul, God has revealed himself plainly in the creation to a// people. And yet people reject even this basic knowledge of God. Also, ail people have an inner sense of what God requires, but they choose Not to live up to it. Put another way, people’s moral standards are always better than their behavior. If people suppress God’s truth in order to live their own way, they have no excuse. They know the truth, and they will have to endure the consequences of ignoring it.
1:18-20Some people wonder why we need missionaries if people can know about God through nature (the creation). The answer: (1) Although people know that God exists, their wickedness blinds them to the truth. Missionaries sensitively expose their sin and point them to Christ. (2) Although people may believe there is a God, they refuse to commit themselves to him. Missionaries help persuade them by sharing God’s Word and by pointing out the dangerous consequences of their actions. (3) Missionaries help the church obey the great commission of our LORD (Matthew 28:19, 20). (4) Most important, although nature reveals God, people need to be told about Jesus and how, through him, they can have a personal relationship with God. Knowing that God exists is not enough. People must learn that God is Joving and that he sent his Son to demonstrate his love for us (5:8). They must be shown how to accept God’s forgiveness of their sins. (See also 10:14, 15.)
1:19Does anyone have an excuse for not believing in God? The Bible answers an emphatic no. God has revealed what he is like in and through his creation. Every person, therefore, either accepts or rejects God. Don’t be fooled. When the day comes for God to judge your response to him, no excuses will be accepted. Begin today to give your devotion and worship to him.
1:20What kind of God does nature reveal? Nature shows us a God of might, intelligence, and intricate detail: a God of order and beauty; a God who controls powerful forces. That is general revelation. Through specia/ revelation (the Bibie and the coming of we want to please him and do his will..As such, our good deeds are a grateful response to what God has done, not a prerequisite to earning his favor.
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Study feature · page 1893
THE GOSPEL GOES TO ROME When Paul wrote his letter to the church in Rome, he had not yet been there, but he had taken the gospel “from Jerusalem all the way to Illyricum” (15:19). He planned to visit and preach in Rome one day and hoped to continue to take the gospel farther west— even to Spain.
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Study feature · page 1895
WHATIS
FAITH?
Faith is a word with many meanings. It can mean faithfulness (Matthew 24:45). It can mean absolute trust, as shown by some of the people who came to Jesus for healing (Luke 7:2-10). lt can mean confident hope (Hebrews 11:1). Or, as James points out, it can even mean a barren belief that does not result in good deeds (James 2:14-26). What does Paul mean when, in Romans, he speaks of “saving faith”? We must be very careful to understand faith as Paul uses the word because he ties faith so closely to salvation. It is not something we must do in order to earn salvation—if that were true, then faith would be just one more deed, and Paul clearly states that human deeds can never save us (Galatians 2:16). Instead, faith is a gift God gives us because he is saving us (Ephesians 2:8). It is God’s grace, not our faith, that saves us. In his mercy, however, when he saves us, he gives us faith—a relationship with his Son that helps us become like him. Through the faith he gives us, he carries us from death into life (John 5:24). Even in Old Testament times, grace, not deeds, was the basis of salvation. As Hebrews points out, “it is not possible for the blood of bulls and goats to take away sins” (10:4). God intended for his people to look beyond the animal sacrifices to him, but all too often they instead put their confidence in fulfilling the requirements of the law—that is, performing the required sacrifices. When Jesus triumphed over death, he canceled the charges against us and opened the way to the Father (Colossians 2:12-15). Because he is merciful, he offers us faith. How tragic if we turn faith into a deed and try to develop it on our own! We can never come to God through our own faith any more than his Old Testament people could come through their own sacrifices. Instead, we must accept his gracious offer with thanksgiving and allow him to plant the seed of faith within us.
Jesus), we learn about God’s tove and forgiveness and the promise of eternal life. God has graciously given us many sources that we might come to believe in him. 1:20 God reveals his divine nature and personal qualities through creation, even though creation’s testimony has been distorted by the Fall. Adam's sin resuited in a divine curse upon the whole natural order (Genesis 3:17-19); thorns and thistles were an immediate result, and natural disasters have been common from Adam’s day to ours. tn Romans 8:19-21, Paul says that nature itself is eagerly awaiting its own redemption from the effects of sin (see Revelation 22:3). 1:21-23 How could intelligent people turn to idolatry? Idolatry begins when people reject what they know about God. Instead of looking to him as the creator and sustainer of jife, they see themselves as the center of the universe. They soon invent “gods” that are convenient projections of their own selfish ideas. These gods may be wooden figures, or they may also be goals or things we pursue, such as money, power, or possessions. They may even be misrepresentations of God himself—making God in our image, instead of the reverse. The common denominator is this: Idolaters worship the things God made rather than God himself. Is there anything you feel you can’t live without? Is there any priority greater than God? Do you have a dream you would sacrifice everything to reatize? Does God take first place in your life? Do you worship God or idols of your own making? 1:21-32 Paul clearly portrays the inevitable downward spiral into sin. First, people reject God; next, they make up their own ideas of what a god should be and do; then they fall into every kind of wickedness: greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip. Finally, they grow to hate God and encourage others to do so. God does not cause this Steady progression toward evil. Rather, when people reject him, he allows them to live as they choose. God gives them over to or
permits them to experience the natural consequences of their sin. Once caught in the downward spiral, no one can pull himself or herself out. Sinners must trust Christ alone to deliver them from destruction. 1:23 When Paul says that people worshiped idols made to look like people or animals instead of worshiping God, he seems to deliberately state people's wickedness in the terms used in the Genesis narrative of Adam’s fall (see Genesis 3:1-24). When people worship the creature instead of the Creator, they lose sight of their own identity as those who are higher than the animals— made in the image of God. 1:24-32 These people chose to reject God, and God allowed them to do it. God does not usually stop us from making wrong choices. He lets us choose independence from him, even though he knows that in time we will become slaves to our own rebellious life-style and lose our freedom not to sin. Does life without God look like freedom to you? Look more closely. There is no worse slavery than slavery to sin. 1:25 People tend to believe lies that reinforce their own selfish, personal beliefs. Today, more than ever, we need to know what the basis is for our beliefs. With TV, music, movies, and the rest of the media often presenting sinful life-styles and unwholesome values, we find ourselves constantly bombarded by attitudes and beliefs that are totally opposed to the Bible. Be careful about what influences you use to form your opinions. The Bible is the only standard of truth. Evaluate all other opinions in light of its teachings. 1:26, 27 God's plan for sexual relationships is his ideal for his creation. Unfortunately, sin distorts the natural use of God’s Qifts. Sin often means not only denying God but also denying the way we are made. When people say that any sex act is acceptable as long as nobody gets hurt, they are fooling themselves. In the long run (and often in the short run), sexual sin
Study feature · page 1896
freedom to indulge their desires now. “I know it’s wrong, but I really want it,” they say; or “I know it’s dangerous, but it’s worth the risk.” For such people, part of the “fun” is going against God’s law, the community’s moral standards, common sense, or their own sense of right and wrong. But deep down inside they know that sin deserves the punishment of death (6:23). 2:1. Whenever we find ourselves feeling justifiably angry about someone's sin, we should be careful. We need to speak out against sin, but we must do so in a spirit of humility. Often the sins we notice most clearly in others are the ones that have taken root in us. If we look closely at ourselves, we may find that we are committing the same sins in more socially acceptable forms. For example, a person who gossips may be very critical of others who gossip about him or her. 2:1ff When Paul's letter was read in the Roman church, na doubt many heads nodded as he condemned idol worshipers, homosexual practices, and violent people. But what surprise his listeners must have felt when he turned on them and said in effect, “You are just as bad, and you have no excuse!” Paul was emphatically stressing that we have all sinned repeatedly, and there is no way apart from Christ to be saved from sin’s consequences. 2:4 In his kindness, God holds back his judgment, giving people time to turn from their sin. It is easy to mistake God’s patience for approval of the wrong way we are living. Self-evaluation is difficult, and it is even more difficult to bring ourselves to God and fet him tel! us where we need to change. But as Christians we must ask God to point out our sins, so that he can heal them. Unfortunately, we are more likely to be amazed at God’s patience with others than humbted at his patience with us. 2:5-11 Although God does not usually punish us immediately for sin, his eventual judgment is certain. We don’t know exactly when it will happen, but we know that no one will escape that final encounter with the Creator. For more on judgment, see John 12:48 and Revelation 20:11-15. 2:7 Paul says that those who patiently and persistently do God's will find eternal life. He is not contradicting his previous statement that salvation comes by faith alone (1:16, 17). We are not saved by good deeds, but when we commit our life fully to God,
hurts people—individuals, families, whole societies. Because sex is such a powerful and essential part of what it means to be human, it must be treated with great respect. Sexual desires are of such importance that the Bible gives them special attention and counsels more careful restraint and self-control than with any other desire. One of the clearest indicators of a society or person in rebellion against God is the rejection of God’s guidelines for the use of sex. 1:26, 27 Homosexuality (to turn against or abandon natura! relations of sex) was as widespread in Paul’s day as it is in ours. God is willing to receive anyone who comes to him in faith, and Christians should love and accept others no matter what their background. Yet, homosexuality is strictly forbidden in Scripture (Leviticus 18:22). Homosexuality is considered an acceptable practice by many in our world today—even by some churches. But society does not set the standard for God's law. Homosexuals believe that their desires are normal and that they have a right to express them. But God does not encourage us to fulfill all our desires (even normal ones). Those desires that violate his laws must be controlled. If you have these desires, you can and must resist acting upon them. Consciously avoid places or activities you know will kindle temptations. Don't underestimate the power of Satan to tempt you, or the potential for serious harm if you continue to yield to these temptations. Remember, God can and will forgive sexual sins just as he forgives other sins. Surrender yourself to God, asking him to show you the way out of sin and into the light of his freedom and his love. Prayer, Bible study, and loving support of Christians in a Bible-believing church can help you to gain strength to resist these powerful temptations. If you are already deeply involved in homosexual behavior, seek help from a trustworthy, professional, Christian counselor. 1:32 How were these people aware that God's justice would require death? All human beings are created in God’s image; thus, we have a basic moral nature and a conscience. This truth is understood beyond religious circles. Psychologists, for example, say that the rare person who has no conscience has a serious personality disorder that is extremely difficult to treat. Most people instinctively know when they do wrang—but they may not care. Some people will even risk an early death for the