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Judges 9

Life Application Study BibleJudgesChapter 9

Judges 9

New Living Translation · Life Application Study Bible · Original pages: 372, 373, 374, 375, 376

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9Judges 9

Abimelech Rules over Shechem

19 One day Gideon’s* son Abimelech went to Shechem to visit his uncles—his mother’s brothers. He said to them and to the rest of his mother’s family,

2“Ask the leading citi-zens of Shechem whether they want to be ruled by all seventy of Gideon’s sons or by oneman. And remember that I am your own flesh and blood!”8:26 Hebrew 1,700 shekels [19.4 kilograms]. 8:29 Hebrew Jerub-baal; see 6:32. 9:1 Hebrew Jerub-baal’s(see 6:32); also in 9:2, 24.8:27 An ephod was a linen garment worn by priests over theirchests. It was considered holy (Exodus 28:6-35; 39:2-24; Leviti-cus 8:7, 8). Gideon probably had good motives for making theephod (a visible remembrance commemorating the victory).Unfortunately, the people began to worship the ephod as an idol.Sadly, many decisions that stem from good motives producenegative results. Perhaps no one stops to ask, “What might gowrong?” or “Is there a possibility of negative consequences?” Inyour plans and decisions, take time to anticipate how a good ideamight lead to a potential problem.8:31 This relationship between Gideon and a concubine pro-duced a son who tore apart Gideon's family and caused tragedyfor the nation. Gideon’s story illustrates the fact that heroes inbattle are not always heroes in daily life. Gideon led the nationbut could not lead his family. No matter who you are, morallaxness will cause problems. Just because you have won asingle battle with temptation does not mean you will automati-cally win the next one. We need to be constantly watchful againsttemptation. Sometimes Satan's strongest attacks come after avictory.8:33 Baal-berith means “Baal (lord) of the covenant.” Worshipof the idol may have combined elements of both the Israelite andCanaanite religions.9:1-3 With Gideon dead, Abimelech wanted to take his father'splace. To set his plan in motion he went to the city of Shechem,his mother’s hometown, to drum up support. There he feltkinship with the residents. These relatives were Canaanites andwould be glad to unite against Israel. Shechem was an importantcity, a crossroads for trade routes and a natural link betweenthe coastal plain and the Jordan Valley. Whoever controlledShechem would dominate the countryside.9:2-5 Israel's king was to be the LORD and not a man. ButAbimelech wanted to usurp the position reserved for God alone.In his selfish quest, he killed all but one of his 70 half brothers.

3So Abimelech’s uncles gave his message to all the citizens of Shechem on his behalf. And after listening to this proposal, the people of Shechem decided in favor of Abimelech because he was their relative. ‘They gave him seventy silver coins from the temple of Baal-berith, which he used to hire some reckless troublemakers who agreed to follow him. 5He went to his father’s home at Ophrah, and there, on one stone, they killed all seventy of his half brothers, the sons of Gideon.* But the youngest brother, Jotham, escaped and hid. 6Then all the leading citizens of Shechem and Beth-millo called a meeting under the oak beside the pillar* at Shechem and made Abimelech their king.

Jotham’s Parable,;"when Jotham heard about this, he climbed to the top of Mount Gerizim and shouted,“Listen to me, citizens of Shechem!Listen to me if you want God to listen to you!

8Once upon a time the trees decided to elect a king.First they said to the olive tree,‘Be our king!’

9But the olive tree refused, saying,‘Should I quit producing the olive oilthat blesses both God and people,just to wave back and forth over the trees?’

10“Then they said to the fig tree,‘You be our king!’

11But the fig tree also refused, saying,‘Should I quit producing my sweet fruitjust to wave back and forth over the trees?’

12“Then they said to the grapevine,‘You be our king!’

13But the grapevine also refused, saying,‘Should I quit producing the winethat cheers both God and people,just to wave back and forth over the trees?’

14“Then all the trees finally turned to the thornbush and said,‘Come, you be our king!’

15And the thornbush replied to the trees,‘If you truly want to make me your king,come and take shelter in my shade.If not, let fire come out from meand devour the cedars of Lebanon.ms

16Jotham continued, “Now make sure you have acted honorably and in good faith by making Abimelech your king, and that you have done right by Gideon and all of his descendants. Have you treated him with the honor he deserves for all he accomplished? 17For he fought for you and risked his life when he rescued you from the Midianites. *®But today you have revolted against my father and his descendants, killing his seventy sons on one stone. And you have chosen his slave woman’s son, Abimelech, to be your king just because he is your relative. 19“Tf you have acted honorably and in good faith toward Gideon and his descendants today, then may you find joy in Abimelech, and may he find joy in you. 20But if you have not acted in good faith, then may fire come out from Abimelech and devour the leading citizens of Shechem and Beth-millo; and may fire come out from the citizens of Shechem and Beth-millo and devour Abimelech!” 21Then Jotham escaped and lived in Beer because he was afraid of his brother Abimelech.

Shechem Rebels against Abimelech

2222 After Abimelech had ruled over Israel for three years, 23God sent a spirit that stirred up trouble between Abimelech and the leading citizens of Shechem, and they revolted. 24God was punishing Abimelech for murdering Gideon’s seventy sons, and the citizens of Shechem for supporting him in this treachery of murdering his brothers. 25The citizens of Shechem set an ambush for Abimelech on the hilltops and robbed everyone who passed that way. But someone warned Abimelech about their plot. 26One day Gaal son of Ebed moved to Shechem with his brothers and gained the confidence of the leading citizens of Shechem. 27During the annual harvest festival at Shechem, held in the temple of the local god, the wine flowed freely, and everyone began cursing Abimelech. 28“Who is Abimelech?” Gaal shouted. “He’s not a true son of Shechem,* so why should we be his servants? He’s merely the son of Gideon, and this Zebul is merely his deputy. Serve the true sons of Hamor, the founder of Shechem. Why should we serve Abimelech? 28If I were in charge here, I would get rid of Abimelech. I would say* to him, ‘Get some soldiers, and come out and fight!’” 30But when Zebul, the leader of the city, heard what Gaal was saying, he was furious. 31He sent messengers to Abimelech in Arumah,* telling him, “Gaal son of Ebed and his brothers have come to live in Shechem, and now they are inciting the city to rebel against you. 32Come by night with an army and hide out in the fields. 33In the morning, as soon as it is daylight, attack the city. When Gaal and those who are with him come out against you, you can do with them as you wish.” 34So Abimelech and all his men went by night and split into four groups, stationing themselves around Shechem. °5Gaal was standing at the city gates when Abimelech and his army came out of hiding. 9*When Gaal saw them, he said to Zebul, “Look, there are people coming down from the hilltops!” Zebul replied, “It’s just the shadows on the hills that look like men.” 37But again Gaal said, “No, people are coming down from the hills.* And another group is coming down the road past the Diviners’ Oak.*” 38Then Zebul turned on him and asked, “Now where is that big mouth of yours? Wasn't it you that said, ‘Who is Abimelech, and why should we be his servants?’ The men you mocked are right outside the city! Go out and fight them!” 39So Gaal led the leading citizens of Shechem into battle against Abimelech. 40But Abimelech chased him, and many of Shechem’s men were wounded and fell along the road as they retreated to the city gate. 41Abimelech returned to Arumah, and Zebul drove Gaal and his brothers out of Shechem. 42The next day the people of Shechem went out into the fields to battle. When Abimelech heard about it, She divided his men into three groups and set an ambush in the fields. When Abimelech saw the people coming out of the city, he and his men jumped up from their hiding places and attacked them. 44Abimelech and his group stormed the city gate to keep the men of Shechem from getting back in, while Abimelech’s other two groups cut them down in the fields. 45The battle went on all day before Abimelech finally captured the city. He killed the people, leveled the city, and scattered salt all over the ground. 46when the leading citizens who lived in the tower of Shechem heard what had happened, they ran and hid in the temple of Baal-berith.* 47Someone reported to Abimelech that the citizens had gathered in the temple, 48so he led his forces to Mount Zalmon. He took an ax and chopped some branches from a tree, then put them on his shoulder. “Quick, do as I have done!” he told his men. 49So each of them cut down some branches, following Abimelech’s example. They piled the branches against the walls of the temple and set them on fire. So all the people who had lived in the tower of Shechem died—about 1,000 men and women. 9:28 Hebrew Who is Shechem? 9:29 As in Greek version; Hebrew reads And he said. 9:31 Or in secret; Hebrew reads in Tormah; compare 9:41. 9:37a Or the center of the land. 9:37b Hebrew Elon-meonenim. 9:46 Hebrew El-berith, another name for Baal-berith; compare 9:4. s0Then Abimelech attacked the town of Thebez and captured it. 51But there was a strong tower inside the town, and all the men and women—the entire population—fled to it. They barricaded themselves in and climbed up to the roof of the tower. 52Abimelech followed them to attack the tower. But as he prepared to set fire to the entrance, 53a woman on the roof dropped a millstone that landed on Abimelech’s head and crushed his skull. 54He quickly said to his young armor bearer, “Draw your sword and kill me! Don’t let it be said that a woman killed Abimelech!” So the young man ran him through with his sword, and he died. 55When Abimelech’s men saw that he was dead, they disbanded and returned to their homes. 56In this way, God punished Abimelech for the evil he had done against his father by murdering his seventy brothers. 57God also punished the men of Shechem for all their evil. So the curse of Jotham son of Gideon was fulfilled.

Textual footnotes

  1. 9:5 Hebrew Jerub-baal (see 6:32); also in 9:16, 19, 28,57.
  2. 9:6 The meaning of the Hebrew is uncertain.

Life Application Notes 9 notes

9:4Politics played a major part in pagan religions such as the worship of Baal-berith. Governments often went so far as to hire temple prostitutes to bring in additional money. in many cases a religious system was set up and supported by the government so the offerings could fund community projects. Religion became a profit-making business. In Israel’s religion, this was strictly forbidden. God’s system of religion was designed to come from an attitude of the heart, not from calculated plans and business opportunities. It was also designed to serve people and help those in need, not to oppress the needy. Is your faith genuine and sincere, or is it based on convenience, comfort, and availability?

9:6Abimelech was declared ruler of Israel at Shechem, the site of other key Bible events. It was one of Abraham’s first stops upon arriving in Canaan (Genesis 12:6, 7). When Jacob lived there, two of his sons killed all the men in Shechem because the prince’s son raped their sister (Genesis 34). Joseph's bones were buried in Shechem (Joshua 24:32); Israel renewed its covenant with God there (Joshua 24); and the kingdom of Israel would split apart at this same city (1 Kings 12).

9:7-15in Jotham's parable the trees represented Gideon's 70 sons, and the thornbush represented Abimelech. Jotham’s point was this: A productive person would be too busy doing good to want to bother with power politics. A worthless person, on the other hand, would be glad to accept the honor-—but he would destroy the people he ruled. Abimelech, like a thornbush, could offer Israel no real protection or security. Jotham’s parable came true when Abimelech destroyed the city of Shechem (9:45), burned “the tower of Shechem’” (the city of Beth-millo, 9:46-49), and was finally killed at Thebez (9:53, 54).

9:16Jotham told the story about the trees in order to help the people set good priorities. He did not want them to appoint a leader of Jow character. As we serve in leadership positions, we should examine our motives. Do we just want praise, prestige, or power? in the parable, the good trees chose to be productive and to provide benefits to people. Make sure these are your priorities as you aspire to leadership.

9:22-24Abimetech was the opposite of what God wanted in a judge, but it was three years before God moved against him, fulfilling Jotham’s parable. Those three years must have seemed like forever to Jotham. Why wasn’t Abimelech punished sooner for his evil ways? We are not alone when we wonder why evil seems to prevail (Job 10:3; 21:1-18; Jeremiah 12:1; Habakkuk 1:2-4, 12-17). God promises to deal with sin, but in his time, not ours. Actually it is good news that God doesn’t punish us immediately because we all have sinned and deserve God’s punishment. God, in his mercy, often spares us from immediate punishment and allows us time to turn from our sins and turn to him in repentance. Trusting God for justice means (1) we must first recognize our own sins and repent, and (2) we may face a difficult time of waiting for the wicked to be punished. But in God’s time, all evil will be destroyed.

9:23This “trouble” stirred up was not just an attitude of strife, it was a demon. It was not Satan himself, but one of the fallen angels under Satan’s influence. God used this evil spirit to bring about judgment on Shechem. First Samuel 16:14 records how God judged Saul in a similar way.

9:45To scatter salt over a conquered city was a ritual to symbolize the perpetual desolation of the city. It would not be rebuilt for 150 years.

9:53In times of battle, women were sometimes asked to join the men at the city wall to drop heavy objects on the soldiers below. A millstone would have been an ideal object for this purpose. It was a round stone about 18 inches in diameter with a hole in the center. Millstones were used to grind grain into flour. The grain was placed between two millstones. The top millstone was turned, crushing the grain. Abimelech’s death was especially humiliating: He was killed by a woman, not by fighting: and he was killed by a farm implement instead of a weapon. Abimelech, therefore, asked his armor bearer to stab him with his sword before he died from the blow of the millstone.

9:56,57Gideon, Abimelech’s father, succeeded in military battles but sometimes failed in his personal struggles. Gideon was not condemned for taking a concubine (8:31), but the family problems that resulted from this relationship are clearly stated. in the end, Abimelech killed 69 of his 70 half brothers, tore apart a nation, and then was killed himself. From Gideon’s life we learn that no matter how much good we do for God's King-

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Personality profile · page 373

People who desire power always outnumber those who are able to use power wisely once they have it. Perhaps this is because power has a way of taking over and controlling the person using it. This is especially true in cases of inherited but unmerited power. Abimelech’s life shows us what happens when hunger for power corrupts judgment. Abimelech’s position in Gideon’s family as the son of a concubine must have created great tension between him and Gideon’s many other sons. One against 70: Such odds can either crush a person or make him ruthless. It is obvious which direction Abimelech chose. Gideon's position as warrior and judge had placed Abimelech in an environment of power; Gideon's death provided an opportunity for this son to seize power. Once the process began, the disastrous results were inevitable. A person’s thirst for power is not satisfied when he gets power— it only becomes more intense. Abimelech’s life was consumed by that thirst. Eventually, he could not tolerate any threat to his power. By this time, ownership had changed: Abimelech no longer had power—power had him. One lesson we can learn from his life is that our goals control our actions. The amount of control is related to the importance of the goal. Abimelech’s most important goal was to have power. His lust for power led him to wipe out not only his brothers but also whole cities that refused to submit to him. Nothing but death could stop his bloodthirsty drive to conquer. How ironic that he was fatally injured by a woman with a farm implement! The contrast between Abimelech and the godly people of the Bible is great. He wanted to control the nation; they were willing to be controlled by God.

Strengths and accomplishments

The first self-declared king of Israel © Qualified tactical planner and organizer

Weaknesses and mistakes

• Power hungry and ruthless

• Overconfident

• Took advantage of his father’s position without imitating his character © Had 69 of his 70 half brothers killed

Vital statistics

• Where: Shechem, Arumah, Thebez

• Occupations: Self-acclaimed king, judge, political troublemaker

• Relatives: Father: Gideon. Only surviving half brother: Jotham

Key verses

“in this way, God punished Abimelech for the evil he had done against his father by murdering his seventy brothers. God also punished the men of Shechem for all their evil. So the curse of Jotham son of Gideon was fulfilled” (Judges 9:56, 57).

His story is told in Judges 8:31—9:57. He is also mentioned in 2 Samuel 11:21.

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