19:1-21:25What is the significance of this tragic story? When the Israelites’ faith in God disintegrated, their unity as a nation also disintegrated. They could have taken complete possession Of the land if they had obeyed God and trusted him to keep his promises. But when they forgot him, they lost their purpose, and soon “the people did whatever seemed right in their own eyes” (21:25). When they stopped letting God lead them, they became no better than the evil people around them. When they made laws for their own benefit, they set standards far below God's. When you leave God out of your life, you may be shocked at what you are capable of doing (19:30).
Life Application Study BibleJudgesChapter 19
Judges 19
New Living Translation · Life Application Study Bible · Original pages: 391, 392
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
The Levite and His Concubine
1Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. 2But she became angry with him* and returned to her father’s home in Bethlehem. After about four months, her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at* her father’s house, her father saw him and welcomed him. 4Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there. 50n the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.” 5So the two men sat down together and had something to eat and drink. Then the woman’s father said, 6Please stay another night and enjoy yourself.” 7The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night. 8On the morning of the fifth day he was up early again, ready to leave, and again the woman's father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting. 9Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.” 10But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem). ‘It was late in the day when they neared Jebus, and the man’s servant said to him, 11Let’s stop at this Jebusite town and spend the night there.” 12“No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13Come on, let's try to get as far as Gibeah or Ramah, and we'll spend the night in one of those towns.” 14So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, ‘so they stopped there to spend the night. They rested in the town square, but no one took them in for the night. 16That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin. 17When he saw the travelers sitting in the town square, he asked them where they were from and where they were going. 18“We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I'm returning home.* But no one has taken us in for the night, ‘Seven though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.” 20You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.” 21So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together. 22While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.” 23The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and sucha thing would be shameful. *4Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.” 25But they wouldn't listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. 2At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light. 27When her husband opened the door to leave, there lay his concubine with her hands on the threshold. 28He said, “Get up! Let's go!” But there was no answer.* So he put her body on his donkey and took her home. 29When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel. 30Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who's going to speak up?”
Textual footnotes
- 19:2 Or she was unfaithful to him.
- 19:3 As in Greek version; Hebrew reads When she brought him to.
- 19:18 As in Greek version (see also 19:29); Hebrew reads now I'm going to the Tabernacle of the LORD.
- 19:28 Greek version adds for she was dead.
Life Application Notes 5 notes
19:1Having concubines was an accepted part of Israelite society although this is not what God intended (Genesis 2:24). A concubine had most of the duties but only some of the privileges of a wife. Although she was legally attached to one man, she and her children usually did not have the inheritance rights of the legal wife and legitimate children. Her primary purpose was giving the man sexual pleasure, bearing additional children, and contributing more help to the household or estate. Concubines were often foreign prisoners of war. But they could also be Israelites, as was probably the case in this story.
19:24Nowhere is the unwritten law of hospitality stronger than in the Middle East. Protecting a guest at any cost ranked at the top of a man’s code of honor. But here the hospitality code turned to fanaticism. The rape and abuse of a daughter and companion were preferable to the possibility of a conflict between a guest and a neighbor. The two men were selfish (they didn’t want to get hurt themselves); they lacked courage (they didn’t want to face a conflict even when lives were at stake); and they disobeyed God's law (they allowed deliberate abuse and murder). What drastic consequences can result when social protocol carries more authority than moral convictions!
19:29,30Although this was a terrible way to spread the news, it effectively communicated the horror of the crime and called the people to action. Sau! used a similar method in 1 Samuet
19:30The horrible crime described in this chapter wasn't Israel's worst offense. Even worse was the nation’s failure to establish a government based upon God's moral principles, where the law of God was the law of the land. As a result, laws were usually not enforced and crime was ignored. Sexual perversion and lawlessness were by-products of Israel's disobedience to God. The Israelites weren't willing to speak up until events had gone too far. Whenever we get away from God and his Word, all sorts of evil can follow. Our drifting away from God may be slow and almost imperceptible, with the ultimate results affecting a future generation. We must continually call our nation back to God and work toward the establishment of God’s moral and spiritual reign in the heart of every person.