James 5

5:1-6James proclaims the worthlessness of riches, not the worthiessness of the rich. Today’s money will be worthless when Christ returns, so we should spend our time accumulating the kind of treasures that will be worthwhile in God’s eternal Kingdom. Money is not the problem; Christian leaders need money to live and to support their families; missionaries need money to help them spread the Good News; churches need money to do their work effectively. It is the /ove of money that feads to evil (1 Timothy 6:10) and causes some people to oppress others in order to get more. This is a warning to all Christians who are tempted to adopt worldly standards rather than God's standards (Romans 12:1, 2) as well as an encouragement to all those who are oppressed by the rich. Also read Matthew 6:19-21 to see what Jesus says about riches.

5:6“Innocent people” refers to defenseless persons, probably poor laborers. Poor people who could not pay their debts were thrown in prison or forced to sell all their possessions. At times, they were even forced to sell their family members into slavery. With no opportunity to work off their debts, poor people often died of starvation. God called this murder. Hoarding money, exploiting employees, and living self-indulgently will not escape God's notice.

5:7,8The farmer must wait patiently for his crops to grow; he cannot hurry the process. But he does not take the summer off and hope that all goes well in the fields. There is much work to do to ensure a good harvest. In the same way, we must wait patiently for Christ’s return. We cannot make him come back any sooner. But while we wait, there is much work that we can do to advance God’s Kingdom. Both the farmer and the Christian must live by faith, looking toward the future reward for their labors. Don’t live as if Christ will never come. Work faithfully to build his Kingdom. The King wilf come when the time is right.

5:9When things go wrong, we tend to grumble against and blame others for our miseries (see the second note on Genesis 3:11-13). Blaming others is easier than owning our share of the responsibility, but it can be both destructive and sinful. Before you judge others for their shortcomings, remember that Christ the Judge will come to evaluate each of us (Matthew 7:1-5; 25:31-46). He will not let us get away with shifting the blame to others.

5:10,11Many prophets suffered and were persecuted, such as Moses, Elijah, and Jeremiah. For a complete list of those persecuted, see the chart in 2 Chronicles 18, pp. 690-691. For More on the topic of suffering, see the notes on Job 1:1ff; 2:10; 3:23-26; 4:7, 8; 42:17; and Job’s Profile in Job 3, p. 789.

5:12A person with a reputation for exaggeration or lying often can't get anyone to believe him on his word alone. Christians should never become like that. Always be honest so that others will believe your simple yes or no. By avoiding lies, half-truths, and omissions of the truth, you will become known as a trustworthy person.

5:14,15James is referring to someone who is physically ill. In Scripture, oil was both a medicine (see the parable of the Good Samaritan in Luke 10:30-37) and a symbol of the Spirit of God (as used in anointing kings, see 1 Samuel 16:1-13). Thus, oil can represent both the medical and the spiritual spheres of life. Christians should not separate the physical and the spiritual. Jesus Christ is LORD over both the body and the spirit.

5:14,15People in the church are not alone. Members of Christ’s body should be able to count on others for support and prayer, especially when they are sick or suffering. The elders should be on call to respond to the illness of any member, and the church should be sensitive to the needs of all its members.

5:15The “prayer offered in faith” does not refer to the faith of the sick person but to the faith of the people praying. God heals, faith doesn’t, and all prayers are subject to God’s will. But prayer is part of God’s healing process.

5:16Christ has made it possible for us to go directly to God for forgiveness. But confessing our sins to each other still has an important place in the life of the church. (1) If we have sinned against an individual, we must ask him or her to forgive us. (2) If our sin has affected the church, we must confess it publicly. (3) If we need loving support as we struggle with a sin, we should confess that sin to those who are able to provide that support. (4) If we doubt God’s forgiveness, after confessing a sin to him, we may wish to confess that sin to a fellow believer for assurance of God’s pardon. In Christ's Kingdom, every believer is a priest to other believers (1 Peter 2:9).