38:1ffThis chapter vividly contrasts the immoral character of Judah with the moral character of Joseph. Judah's lack of integrity resulted in family strife and deception. Chapter 39 shows how Joseph's integrity and wise choices reflect his godly character. His faithfulness was rewarded with blessings greater than he could imagine, both for himself and for his family.
Life Application Study BibleGenesisChapter 38
Genesis 38
New Living Translation · Life Application Study Bible · Original pages: 72, 73, 74
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2. Judah and Tamar
13 About this time, Judah left home and moved to Adullam, where he stayed with aman named Hirah. 2There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, 3she became pregnant and gave birth to a son, and he named the boy Er. 4Then she became pregnant again and gave birth to another son, and she named him Onan. 5And when she gave birth to a third son, she named him Shelah. At the time of Shelah’s birth, they were living at Kezib. 6In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. 7But Er was a wicked man in the LORD’s sight, so the LORD took his life. SThen Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.” 9But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother's wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10But the LORD considered it evil for Onan to deny a child to his dead brother. So the LORD took Onan’s life, too. 11Then Judah said to Tamar, his daughter-in-law, “Go back to your parents’ home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn’t really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father’s home. 12Some years later Judah's wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow's clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15Judah noticed her and thought she was a prostitute, since she had covered her face. 16So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law. “How much will you pay to have sex with me?” Tamar asked. 17“P1l send you a young goat from my flock,” Judah promised. “But what will you give me to guarantee that you will send the goat?” she asked. 18“What kind of guarantee do you want?” he replied. She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19Afterward she went back home, took off her veil, and put on her widow's clothing as usual. 20Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn't find her. 21So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?” “We've never had a shrine prostitute here,” they replied. 22Sq Hirah returned to Judah and told him, “I couldn't find her anywhere, and the men of the village claim they've never had a shrine prostitute there.” 23“Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn't find her. We'd be the laughingstock of the village if we went back again to look for her.” 24About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she’s pregnant.” “Bring her out, and let her be burned!” Judah demanded. 25But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?” 26Judah recognized them immediately and said, “She is more righteous than I am, because I didn’t arrange for her to marry my son Shelah.” And Judah never slept with Tamar again. 27When the time came for Tamar to give birth, it was discovered that she was carrying twins. 28While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” 29But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez.* 30Then the baby with the scarlet string on his wrist was born, and he was named Zerah.* 3. Joseph is thrown into prison
Textual footnotes
- 38:29 Perez means “breaking out.” 38:30 Zerah means “scarlet” or “brightness.”
Life Application Notes 6 notes
38:8-10This law about marrying a widow in the family is explained in Deuteronomy 25:5-10. Its purpose was to ensure that a childless widow would have a son who would receive her late husband’s inheritance and who, in turn, would care for her. Because Judah’s son (Tamar's husband) had no children, there was no family line through which the inheritance and the blessing of the covenant could continue. God killed Onan because he refused to fulfill his obligation to his brother and to Tamar.
38:15-23It may seem strange that prostitution is written about in such a matter-of-fact way here. Prostitutes were common in pagan cultures such as Canaan. Public prostitutes served Canaanite goddesses and were common elements of the religious cults. Fornication was encouraged to improve fertility in crops and flocks. Public prostitutes were more highly respected than private prostitutes, who were sometimes punished when caught. Tamar was driven to seduce Judah because of her intense desire to have children and be the matriarch of Judah’s line; Judah was driven by his lust. Neither case was justified.
38:15-24Why was Judah so open about his relations with a Prostitute, yet ready to execute his daughter-in-law for being one? To understand this apparent contradiction, we must understand the place of women in Canaan. A woman's most important function was bearing children who would perpetuate the family line. To ensure that children belonged to the husband, the bride was expected to be a virgin, and the wife was expected to have relations only with him. If a wife committed adultery, she could be executed. Some women, however, did not belong to families. hey might serve as shrine prostitutes supported by offerings or common prostitutes supported by the men who used their services. Their children were nobody's heirs, and men who hired hem adulterated no one’s bloodlines. Judah saw no harm in hiring a prostitute for a night; after all, he was more than willing to pay. He was ready to execute Tamar, however, because if she was pregnant as a result of prostitution, his grandchild would not be part of his family line. Apparently the question of sexual morality never entered Judah's mind; his concern was for keeping his inheritance in the family. tronically, it was Tamar, not Judah, who acted to provide him with legal heirs. By seducing him, she acted more in the spirit of the law than he did when he refused to send his third son to her. This event in no way implies that God thinks lightly of prostitution. Throughout Scripture, prostitution is condemned as a serious sin. If the story has a moral, it is that faithfulness to family obligations is important. Incidentally, Judah and Tamar are direct ancestors of Jesus Christ (see Matthew 1:1-6).
38:18This identification seal was used to authenticate legal documents. Usually a unique design carved in stone and worn ona ring or necklace inseparable from its owner, the seal was used by the wealthy and powerful to mark clay or wax. Because Tamar had Judah’s seal, she could prove beyond a doubt that he had been with her.
38:24-26When Tamar revealed she was pregnant, Judah, who unknowingly had gotten her pregnant, moved to have her killed. Judah had concealed his own sin, yet he came down harshly on Tamar. Often the sins we try to cover up are the ones that anger us most when we see them in others. If you become indignant at the sins of others, you may have a similar tendency to sin that you don’t wish to face. When we admit our sins and ask God to forgive us, forgiving others becomes easier.
Charts, profiles & sidebars from the printed pages
Personality profile · page 73
Profile: Reuben
Parents are usually the best judges of their children’s character. Jacob summarized the personality of his son Reuben by comparing him to water. Except when frozen, water has no stable shape of its own. It always shapes itself to its container or environment. Reuben usually had good intentions, but he seemed unable to stand against a crowd. His instability made him hard to trust. He had both private and public values, but these contradicted each other. He went along with his brothers in their action against Joseph while hoping to counteract the evil in private. The plan failed. Compromise has a way of destroying convictions. Without convictions, lack of direction will destroy life. Reuben’s sleeping with one of his father’s wives showed how little he had left of the integrity he had displayed earlier in life. How consistent are your public and private lives? We may want to think they are separate, but we can’t deny that they affect each other. What convictions are present in your life at all times? How closely does Jacob's description of his son—-“unruly as a flood’— describe your life? Strengths and ¢ Saved Joseph’s life by talking the other brothers out of murder accomplishments « Showed intense love for his father by offering his own sons as a guarantee that Benjamin’s life would be safe
Weaknesses and mistakes
© Gave in quickly to group pressure © Did not directly protect Joseph from his brothers, although as oldest son he had the authority to do so
• Slept with one of his father’s wives
Lessons from his life
• Public and private integrity must be the same, or one will destroy the other
• Punishment for sin may not be immediate, but it is certain
Vital statistics
• Where: Canaan, Egypt © Occupation: Shepherd
• Relatives: Parents: Jacob and Leah. Siblings: Eleven brothers, one sister.
Key verses
“Reuben, you are my firstborn, my strength, the child of my vigorous youth. You are first in rank and first in power. But you are as unruly as a flood, and you will be first no longer. For you went to bed with my wife; you defiled my marriage couch” (Genesis 49:3, 4).
Reuben’s story is told in Genesis 29-50.
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Study feature · page 74
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