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Genesis 30

Life Application Study BibleGenesisChapter 30

Genesis 30

New Living Translation · Life Application Study Bible · Original pages: 56, 57, 58, 59

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30Genesis 30

1When Rachel saw that she wasn’t having any children for Jacob, she became jealous of her sister. She pleaded with Jacob, “Give me children, or I'll die!” 2Then Jacob became furious with Rachel. “Am I God?” he asked. “He's the one who has kept you from having children!” 3Then Rachel told him, “Take my maid, Bilhah, and sleep with her. She will bear children

WW m ZILPAH(Leah's —=——S ASHERservant)\, LEAH REUBEN<= SIMEONLEVIJUDAHISSACHARZEBULUNDINAH (only daughter)m RACHEL JOSEPHBENJAMINJacob’s many wives (two wives and two “substitute” wives) led to sad and bitter conse-quences among the children. Anger, resentment, and jealousy were common among Jacob'ssons. It is interesting to note that the worst fighting and rivalry occured between Leah'schildren and Rachel's children, and among the tribes that descended from them.

for me,* and through her I can have a family, too.” 4So Rachel gave her servant, Bilhah, to Jacob asa wife, and he slept with her. SBilhah became pregnant and presented him with a son. 5Rachel named him Dan,* for she said, 6God has vindicated me! He has heard my request and given mea son.” 7Then Bilhah became pregnant again and gave Jacob a second son. 8Rachel named him Naphtali,* for she said, “I have struggled hard with my sister, and I'm winning!” 9Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10Soon Zilpah presented him with a son. 11Leah named him Gad,* for she said, “How fortunate I am!” 12Then Zilpah gave Jacob a second son. 13And Leah named him Asher,* for she said, “What joy is mine! Now the other women will celebrate with me.” 14Qne day during the wheat harvest, Reuben found some mandrakes growing ina field and brought them to his mother, Leah. Rachel begged Leah, “Please give me some of your son’s mandrakes.” 1sBut Leah angrily replied, “Wasn't it enough that you stole my husband? Now will you steal my son’s mandrakes, too?” Rachel answered, “I will let Jacob sleep with you tonight if you give me some of the mandrakes.” 16So that evening, as Jacob was coming home from the fields, Leah went out to meet him. “You must come and sleep with me tonight!” she said. “I have paid for you with some mandrakes that my son found.” So that night he slept with Leah. 17And God answered Leah's prayers. She became pregnant again and gave birth toa fifth son for Jacob. 18She named him Issachar,* for she said, “God has rewarded me for giving my servant to my husband as a wife.” 19Then Leah became pregnant again and gave birth to a sixth son for Jacob. 20She named him Zebulun,* for she said, “God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons.” 21Later she gave birth toa daughter and named her Dinah. 22Then God remembered Rachel's plight and answered her prayers by enabling her to have children. 23She became pregnant and gave birth to a son. “God has removed my disgrace,” she said. 24And she named him Joseph,* for she said, “May the LORD add yet another son to my family.”

Jacob’s Wealth Increases

2525Soon after Rachel had given birth to Joseph, Jacob said to Laban, “Please release me so I can go home to my own country. 26Let me take my wives and children, for I have earned them by serving you, and let me be on my way. You certainly know how hard I have worked for you.” 27“Please listen to me,” Laban replied. “I have become wealthy, for* the LORD has blessed me because of you. 28Tell me how much I owe you. Whatever it is, Ill pay it.” 29Jacob replied, “You know how hard I've worked for you, and how your flocks and herds have grown under my care. 2°You had little indeed before I came, but your wealth has increased enormously. The LORD has blessed you through everything I've done. But now, what about me? When can I start providing for my own family?” 31“What wages do you want?” Laban asked again. Jacob replied, “Don’t give me anything. Just do this one thing, and I'll continue to tend and watch over your flocks. 32Let me inspect your flocks today and remove all the sheep and goats that are speckled or spotted, along with all the black sheep. Give these to me as my wages. 33In the future, when you check on the animals you have given me as my wages, you'll see that I have been honest. If you find in my flock any goats without speckles or spots, or any sheep that are not black, you will know that I have stolen them from you.” 34“All right,” Laban replied. “It will be as you say.” 25But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons, 26who took them a three-days’ journey from where Jacob was. Meanwhile, Jacob stayed and cared for the rest of Laban’s flock. 37Then Jacob took some fresh branches from poplar, almond, and plane trees and peeled off strips of bark, making white streaks on them. 38Then he placed these peeled branches in the watering troughs where the flocks came to drink, for that was where they mated. 39And when they mated in front of the white-streaked branches, they gave birth to young that were streaked, speckled, and spotted. 40Jacob separated those lambs from Laban’s flock. And at mating time he turned the flock to face Laban’s animals that were streaked or black. This is how he built his own flock instead of increasing Laban’s. 41Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them. Then they would mate in front of the branches. 42But he didn’t do this with the weaker ones, so the weaker lambs belonged to Laban, and the stronger ones were Jacob's. 43As a result, Jacob became very wealthy, with large flocks of sheep and goats, male and female servants, and many camels and donkeys.

Textual footnotes

  1. probably means “one who hears.” 29:34 Levi sounds like a Hebrew term that means “being attached” or “feeling
  2. affection for.” 29:35 Judah sounds like the Hebrew term for “praise.”
  3. 30:18 Issachar sounds like a Hebrew term that means “reward.” 30:20 Zebulun probably means “honor.”
  4. 30:24 Joseph means “may he add.” 30:27 Or I have learned by divination that.

Life Application Notes 5 notes

30:3Each of the three great patriarchs (Abraham, Isaac, and Jacob) had wives who had difficulty conceiving children. It is interesting to note how each man reacted to his wife’s predica-

30:3Hebrew bear children on my knees. 30:6 Dan means “he judged” or “he vindicated.” “my struggle.” 30:11 Gad means “good fortune.” 30:13 Asher means “happy.” • She showed great loyalty to her family © She gave birth to Joseph and Benjamin after being barren for many years © Her envy and competitiveness marred her relationship with her sister, Leah • She was capable of dishonesty when she took her loyalty too far • She failed to recognize that Jacob's devotion was not dependent on her ability to have children • Loyalty must be controlled by what is true and right • Love is accepted, not earned • Where: Haran • Occupation: Shepherd, wife, mother, household manager • Relatives: Father: Laban. Aunt: Rebekah. Sister: Leah. Husband: Jacob. Sons through Bilhah: Dan and Naphtali. Natural Sons: Joseph and Benjamin “So Jacob worked seven years to pay for Rachel. But his tove for her was so strong that it seemed to him but a few days” (Genesis 29:20). ment. Abraham had relations with Sarah’s servant in order to have his own child, thus introducing bitterness and jealousy into his family. Isaac, by contrast, prayed to God when his wife was barren. God eventually answered his prayers, and Rebekah had twin sons. Jacob, however, followed his grandfather's example and had children by his wives’ servants, leading to sad and sometimes bitter consequences.

30:4-13Rachel and Leah were locked in a cruel contest. In their race ta have more children, they both gave their servants to Jacob as concubines. Jacob would have been wise to refuse, even though this was an accepted custom of the day. The fact that a custom is socially acceptable does not mean it is wise or right. You will be spared much heartbreak if you!ook at the potential consequences, to you or others. of your actions. Are you doing anything now that might cause future problems?

30:22-24Eventually God answered Rachel’s prayers and gave her a child of her own. In the meantime, however, she had given her servant to Jacob. Trusting God when nothing seems to happen is difficult. But it is harder still to live with the consequences of taking matters into our own hands. Resist the temptation to think God has forgotten you. Have patience and courage to wait for God to act.

30:37-43{tis unclear what this method was or how it worked. Some say that there was a belief among herdsmen that vivid impressions at mating time influenced the offspring. Most likely, the selective breeding and God's promise of provision were the main reasons that Jacob’s flocks increased.

Charts, profiles & sidebars from the printed pages

Personality profile · page 57

30:8 Naphtali means

History seems to repeat itself here. Twice a town well at Haran was the site of significant events in one family’s story. It was here that Rebekah met Eliezer, Abraham's servant, who had come to find a wife for Isaac. Some 40 years later, Rebekah’s son Jacob returned the favor by serving his cousin Rachel and her sheep from the same well. The relationship that developed between them not only reminds us that romance is not a modern invention but also teaches us a few lessons about patience and love. Jacob’s love for Rachel was both patient and practical. Jacob had the patience to wait seven years for her, but he kept busy in the meantime. His commitment to Rachel kindled a strong loyalty within her. In fact, her loyalty to Jacob got out of hand and became self-destructive. She was frustrated by her barrenness and desperate to compete with her sister for Jacob’s affection. She was trying to gain from Jacob what he had already given: devoted love. Rachel's attempts to earn the unearnable are a picture of a much greater error we can make. Like her, we find ourselves trying somehow to earn love—God’s love. But apart from his Word, we end up with one of two faise ideas. Either we think we’ve been good enough to deserve his love or we recognize that we aren't able to earn his love and assume that it cannot be ours. If the Bible makes no other point, it shouts this one: God loves us! His love had no beginning and is incredibly patient. All we need to do is respond, not try to earn what is freely offered. God has said in many ways, “I love you. I have demonstrated that love to you by all I’ve done for you. I have even sacrificed my Son, Jesus, to pay the price for what is unacceptable about you—your sin. Now, live because of my love. Respond to me; love me with your whole being; give yourself to me in thanksgiving, not as payment.” Live life fully, in the freedom of knowing you are loved.

Strengths and accomplishments

Weaknesses and mistakes

Lessons from her life

Vital statistics

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Personality profile · page 57

Profile: Rachel

Key verse

Rachel's story is told in Genesis 29:1—35:20. She is also mentioned in Ruth 4:11.

Personality profile · page 59

Profile: Laban

We're all selfish, but some of us have a real corner on the market. Laban’s whole life was stamped by self-centeredness. His chief goal was to look out for himself. The way he treated others was controlled by that goal. He made profitable arrangements for his sister Rebekah’s marriage to Isaac and used his daughters’ lives as bargaining chips. Jacob eventually outmaneuvered Laban, but the older man was unwilling to admit defeat. His hold on Jacob was broken, but he still tried to maintain some kind of control by getting Jacob to promise to be gone for good. He realized that Jacob and Jacob’s God were more than he could handle. On the surface, we may find it difficult to identify with Laban. But his selfishness is one point we have in common. Like him, we often have a strong tendency to contro! people and events to our benefit. Our “good” reasons for treating others the way we do may simply be a thin cover on our self-centered motives. We may not even recognize our own selfishness. One way to discover it is to examine our willingness to admit we’re wrong. Laban could not bring himself to do this. If you ever amaze yourself by what you say and do to avoid facing up to wrong actions, you are getting a glimpse of your selfishness in action. Recognizing selfishness is painful, but it is the first step on the road back to God.

Strengths and accomplishments

• Controlled two generations of marriages in the Abrahamic family (Rebekah, Leah, Rachel) © Quick-witted

• Manipulated others for his own benefit

• Unwilling to admit wrongdoing

• Benefited financially by using Jacob, but never fully benefited spiritually by knowing and worshiping Jacob’s God

Weaknesses and mistakes

• Those who set out to use people will eventually find themselves used

• God's plan cannot be blocked

Lessons from his life

Vital statistics

@ Where: Haran

• Occupation: Wealthy sheep breeder

• Relatives: Father: Bethuel. Sister: Rebekah. Brother-in-law: Isaac. Daughters: Rachel and Leah. Son-in-law: Jacob

“In fact, if the God of my father had not been on my side—the God of Abraham and the fearsome God of Isaac—you would have sent me away empty-handed. But God has seen your abuse and my hard work, That is why he appeared to you last night and rebuked you!” (Genesis 31:42).

Key verse

Laban’s story is told in Genesis 24:1~31:55.

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