14:1Hebrew Qoheleth; this term is rendered “the Teacher” throughout this book.
Life Application Study BibleEcclesiastesChapter 12
Ecclesiastes 12
New Living Translation · Life Application Study Bible · Original pages: 1073, 1074, 1075
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
1Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore.” 2Remember him before the light of the sun, moon, and stars is dim to your old eyes, and rain clouds continually darken your sky. 3Remember him before your legs—the guards of your house— start to tremble; and before your shoulders—the strong men—stoop. Remember him before your teeth—your few remaining servants—stop grinding; and before your eyes—the women looking through the windows—see dimly. 5Remember him before the door to life's opportunities is closed and the sound of work fades. Now you rise at the first chirping of the birds, but then all their sounds will grow faint. 6Remember him before you become fearful of falling and worry about danger in the streets; before your hair turns white like an almond tree in bloom, and you drag along without energy like a dying grasshopper, and the caperberry no longer inspires sexual desire. Remember him before you near the grave, your everlasting home, when the mourners will weep at your funeral. Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don’t wait until the water jar is smashed at the spring and the pulley is broken at the well. For then the dust will return to the earth, and the spirit will return to God who gave it.
Concluding Thoughts about the Teacher
88“Everything is meaningless,” says the Teacher, “completely meaningless.” SKeep this in mind: The Teacher was considered wise, and he taught the people everything he knew. He listened carefully to many proverbs, studying and classifying them. 10The Teacher sought to find just the right words to express truths clearly.* The words of the wise are like cattle prods—painful but helpful. Their collected sayings are like a nail-studded stick with which a shepherd* drives the sheep. 12But, my child,* let me give you some further advice: Be careful, for writing books is endless, and much study wears you out. 13That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone's duty. 14God will judge us for everything we do, including every secret thing, whether good or bad. SATURATED with stories of sexual escapades, secret rendezvous, and extramarital affairs, today’s media teach that immorality means freedom, perversion is natural, and commitment is old-fashioned. Sex, created by God and pronounced good in Eden, has been twisted, exploited, and turned into an urgent, illicit, casual, and self-gratifying activity. Love has turned into lust, giving into getting, and lasting commitment into “no strings attached.” In reality, sexual intercourse, the physical and emotional union of male and female, should be a holy means of celebrating love, producing children, and experiencing pleasure, protected by the commitment of marriage. God thinks sex is important, and Scripture contains numerous guidelines for its use and warnings about its misuse. And sex is always mentioned in the context of a loving relationship between husband and wife. Perhaps the highlight of this is Song of Songs, the intimate story of a man and a woman, their love, courtship, and marriage. Solomon probably wrote this “song” in his youth, before being overtaken by his own obsession with women, sex, and pleasure. Amoving story, drama, and poem, Song of Songs features the love dialogue between a simple Jewish maiden (the young woman) and her lover (Solomon, the king). They describe in intimate detail their feelings for each other and their longings to be together. Throughout the dialogue, sex and marriage are put in their proper, God-given perspective. Much debate has raged over the meaning of this song. Some say it is an allegory of God’s love for Israel or for the church. Others say it is a literal story about married love. In reality, it is both—a historical story with two layers of meaning. On one level, we learn about love, marriage, and sex; and on the other level, we see God’s overwhelming love for his people. As you read Song of Songs, remember that you are loved by God, and commit yourself to seeing life, sex, and marriage from his point of view. THE BLUEPRINT 1. The wedding day (1:1—2:7) 2. Memories of courtship (2:8—3:5) 3. Memories of engagement (3:6—5:1) 4. A troubling dream (5:2—6:3) 5. Praising the bride’s beauty (6:4—7:9) 6. The bride’s tender appeal (7:10—8:4) 7. The power of love (8:5-14) MEGATHEMES THEME Sex
Textual footnotes
- 12:10 Or sought to write what was upright and true.
- 12:11 Or one shepherd.
- 12:12 Hebrew my son.
Life Application Notes 7 notes
12:1A life without God can produce bitterness, loneliness, and hopelessness in old age. A life centered around God is fulfilling and can be richer and more bearable when we are faced with disabilities, sickness, or handicaps. Being young is exciting. But the excitement of youth can become a barrier to closeness with God if it makes young people focus on passing pleasures instead of eternal values. Make your strength available to God when it is Still yours—during your youthful years. Don’t waste it on evil or meaningless activities that become bad habits and make you callous. Seek God now.
12:6-8The silver cord, golden bowl, water jar, and pulley symbolize life's fragility. How easily death comes to us; how swiftly and unexpectedly we may return to the dust from which we came. Therefore, we should recognize life as a precious resource to be used wisely and not squandered frivolously.
12:7,8Stripped of the life-giving spirit breathed into us by God, our bodies return to dust. Stripped of God’s purpose, our work is in vain. Stripped of God’s love, our service is futile. We must put God first over all we do and in all we do because without him we have nothing. Knowing that life is futile without God motivates the wise person to seek God first.
12:12Opinions about life and philosophies about how we should live could be read and studied forever. It is not wrong to study these opinions, but because our life on earth is so short, we should make the best use of time by learning the important truths in God's Word. They affect this life and eternity. Wise students of the Bibie will understand and do what it says.
12:13,14In his conclusion, Solomon presents his antidotes for the two main ailments presented in this book. Those who lack purpose and direction in life should fear God and obey his commands. Those who think life is unfair should remember that God will review every person’s life to determine how he or she has responded to him, and he will bring every deed into judgment. Have you committed your life to God? Does your life measure up to his standards?
12:13,14The book of Ecclesiastes cannot be interpreted correctly without reading these final verses. No matter what the mysteries and apparent contradictions of life are, we must work toward the single purpose of knowing God. In Ecclesiastes, Solomon shows us that we should enjoy life, but this does not exempt us from obeying God’s commands. We should search for purpose and meaning in life, but they cannot be found in human endeavors. We should acknowledge the evil, foolishness, and injustice in life yet maintain a positive attitude and strong faith in God. All people will have to stand before God and be judged for what they have done in this life. We wil! not be able to use the inequities of life as an excuse for failing to live properly. We need to (1) recognize that human effort apart from God is futile; (2) put God first—now; (3) receive everything good as a gift from God; and (4) realize that God will judge every person’s life, whether good or evil. How strange that people spend their lives striving for the joy that God gives freely. EXPLANATION Sex is God’s gift to his creatures. He endorses sex but restricts its expression to a man and a woman who are committed to each other in marriage.
Charts, profiles & sidebars from the printed pages
Study feature · page 1075
VITAL STATISTICS PURPOSE: To telt of the love between a bridegroom (King Solomon) and his bride, to affirm the sanctity of Marriage, and to picture God’s love for his people AUTHOR: Solomon DATE WRITTEN: Probably early in Solomon's reign SETTING: Israel—the Shulammite woman's garden and the king's palace KEY VERSE: “lam my lover's, and my lover is mine. He browses among the lilies” (6:3). KEY PEOPLE: King Solomon, the young woman of Shulam, and friends
Study feature · page 1075
Song of Songs is a wedding song honoring marriage. The most explicit statements on sex in the Bible can be found in this book. It has often been criticized down through the centuries because of its sensuous language. The purity and sacredness of love represented here, however, are greatly needed in our day in which distorted attitudes about love and marriage are commonplace. God created sex and intimacy, and they are holy and good when enjoyed within marriage. A husband and wife honor God when they love and enjoy each other.
IMPORTANCE God wants sex to be motivated by love and commitment, not lust. It is for mutual pleasure, not selfish enjoyment.