261. of believers, 513; had special 542.
INDEX OF SUBJECTS.
57?
times for labor and teaching, at Troas: at Athens, 513, 514; could work by day and night:
Parents, not to be recognized when prove many good things, 364, they hinder our ministry, 325; known by testimony, 339; known to children by faith: yet love due to, 360. Parricide, Cataline, of his country,
365; witness of, against heretics, 365. Mysteries, holy, words used in cele-
515; not receiving support was to avoid offense, 515. 517; because his ministry was among the Gentiles, 515; not contrary to his Lord, 518; used means for self-preservation, 520; rapt into Paradise, 548. Paulinus, St., of Nola, inquires about brating, 449. Mystery, defense of, not popular,
349; to be borne with, 534.
528; why worst homicide, 530. Passion, foretold by same writers as
NABAL, David right in sparing, 490. Naboth, charge against, 491. Name, eternal, promised to the euthings now seen fulfilled, 341; in Jewish Scriptures, 342. Passions, how attributed to God, 527. Patience, .of Christ, 372; of Job, 372; is not to be for temporal hopes, 372, 373; differs from endurance, 391; a great gift of God, 527; attributed to God: in what sense, 527; of God, without passion, 527, 528; in man, what, 527, 528; waits for good, 527, 529; compared with worldly endurance, 528, 531; for ill ends is no patience, 528; truth of, is in the cause, 528; not like science: both in mind and body, 529; shown without bodily pain: of our Lord toward Judas, 529; greatest against Satan's assaults, 530; is God's gift, 531; being from love of God, is from grace, 532; likens to God, 532; her words by St. Paul, 535; is it God's gift? 535, 530. Patriarchs, had several wives for offburial: his opinion, 569. Peace, on earth, 257; the prize of continence, 386. Peasants, became Monks, 516, 519. Pelagianism, noted by St. Augustin nuchs, 425. Narration, to be employed in catechising, 285 sq., 289. Nations, blessed in Christ, 339; come to God, by believing, 341. Nativity, Eternal, of the Son, 371; in his book on widowhood, 441, 449, 450; dangerous approaches to, 450. Pelagians, think patience man's attainment, 531; argument of, for of Christ in time, 374. Nature, the Christian knows little of, except that the goodness of the Creator is the cause of all things, 239; knowledge of the causes of, unessential to happiness, 242; wonders of, familiar, 364; all, is good, 386; lust is a disease of, 386. Nazarites, long hair a figure of the free-will, 531, 532. Penance, done openly in Church: way of remission for the baptized, 375; refusal of, condemned, 473. Penitence, needful for pardon of sins, veil of the Law, 523. Neighbor, even an alien is, 487. Net, of the Gospel, takes bad and
258. Penitents, order of, 375. Penny, in the parable, 426. Pentecost, 308. Peoples, and nations, our witnesses good, 343. Novations, against second marriages, to Christ, 362. Perfect, are not even to wish to lie,
443. Nuns, holy, deceased, 434. Nurses, believed as to parents, 360.
472. Perfecting, good and evil, 387. Perjury, strangely justified by some, spring, 444; marriages of, attacked by Faustus, 448; fed cattle, 511; ignorant of what befell the Jews, 547. Paul, his speaking by permission not
OBEDIENCE, the Christian's work, 372; above continence, 411; implies chastity, 412; unmurmuring, duty of Monks, 514. Old persons, why they marry, 400. Olibrius, husband of Juliana, 452. Omnipotence of God, 322. Opinatio, 360. Opinion, distinguished from knowl-
498; none can be allowable, 499; real though not of truth, 499; feared even bythe adulterous, 500. Permission, not same as consent, 475. Persecution, flight from, 520, 521. Perseverance, need of grace for, 453, 454Persian fable of Manichees, 365. Peter, St., his example cited, 410; simulation of,corrected, 461,493; his denial, 462; justifying him makes 'St-* Paula liat? > 4774 denied only with the mouth, yet sinned, 486. Pharisee and Publican, 428. Physician, best judge for the sick, of commandment, expounded, 262 sq.; once a persecutor, 309; his counsels and commands concerning marriage and virginity, 421; what *' he spared," 422; the Teacher: ''vessel of election," 442; chose the unmarried state as higher good, 442; rightly allows second marriage, 443; cared not for men's praise, 453; St. Peter corrected by, 461,462; kept good repute with care, 461, his answer to the high priest, 470; his oaths, 470, 474, 477, rightin not '' living of the Gospel," 470; used sympathy, not falsehood, 476; charged by some with a lie, 477; not compelled by want to preach, 509; not using his liberty, 506, 509, 510; bearing with the weak, 509; condescending, not of craft, 509, 510; becoming all things to all men: edge and belief, 359; different from belief, 458. Ordination, to be withheld from a husband who had a second wife, 408; a sacrament, 412. Original sin, remitted by Baptism,
PAGANS, soldiers: poets: yet in their sins, 375; idolatrous heathen so called, 509, 511; opinions of burial, 540; philosophers, 540. Paint, not to be used by women,
373; hates sickness, loves the sick, 534. Pity, how attributed to God, 527. Plato, hidden meanings of, in amor-
451. Parables, are no lies, 494. Paradise, man deceived in, 372; Adam careless in, 530; how man forfeited, 531; vision of, also baptism necessary for admission to, 546. Parcae quod non parcant, 4gt. Pardon, granted, implies sin, 404; to ous writing, 355. Pleasure, thought chief good by Epicurus, 352; in holy labor, 452; of earthly things a known motive to natural will, 534. — Pontius Pilate, named to mark the date, 371. Poor, feeding, for man's praise not
'becoming weak," 509; relieved by distant Churches, 510; declined gifts to avoid suspicion of venal motives, 510, 511; labored in temporal as well as spiritual works, 511; avoiding suspicion of dishonesty, 513; rejoicing in the liberality of believers, 513; had special what granted by St. Paul, 4o4. Pardon of sin, conditioned by penigood, 487; of Christ, monks so called,519; patience of the, 531; long for the inheritance, 535; of Christ to be made rich, 536. Posture, in prayer increases fervor, tence, and has reference chiefly to the Judgment, 258; not given to those who forgive not others, 261.
542.
INDEX OF SUBJECTS. 571 Se ENE BOE lO AE ENE CREA EE Eee in
Powers that be, subjection to the, | Provision, for the morrow, how ,forillustrated, 306. Prayer, the Lord's, 238, 274; called
Right Hand of God, what meant by, bidden, 470; to be made for the future, 518. Psalmody, a spiritual delight, 452;
327, 373. Rising with Christ, what, 392. Robbers, lying in wait, 458, 459. Rome, the usage of, in respect of divorce, 402; love of the commonwealth, 519. Root-virtue, continence, 412. Ruffinus, translated Eusebius' Eccl.
"The Prayer," 375; needed against temptation, 449. Prayer, the daily, of the believer makes satisfaction for daily trivial sins, 260; remission of lighter sins by, 375; does more than exhortation, 450; spiritual delight in, 452, 453; helped by alms, 452; of the obedient heard, 514; interrupted for necessary labors, 518; posture at, increases fervency: yet is not necessary to it, 542. Prayer, for the dead, 434; an univerno hindrance to work, 514. Psalins, to be learnt by heart, 514. Publican and Pharisee, 428. Punishment, eternal, 341; for sin inevitable, 385; less for schismatics who suffer for Christ, 535. Punishments, future, eternity of, 273; threatened to correct the foolish, 351. Purgatorial fire, possible, 260. Purification, why ordered under the
Hist., 543. Rule of Faith, the Creed, 369 sq. Ruth, blessed, though Anna more
SO, 443; continent widows may not set themselves above: married again to be an ancestor of Christ, 444.
Law, 409.
sal practice, 539: at the Altar, 540; authority for, though not in Scripture: also profit of, 539, 540; do not profit all: 539, 542, 550; forall the faithful departed, 542,543; for our departed friends, especially, 550. Preaching, the Gospel, reward of, 509; the Gospel for support might offend the weak, 510, 511; for the sake of a maintenance wrong, 519. Predestination, to eternal life 'is wholly of God's free grace, 268. Pride, and envying, 428; to be guarded against, 531; ground of false patience, 531. Priesthood, of the Jews become vile,
SACRAMENTS, of New Law, super-
Quick, the, and the dead, Christ sede the old, 461; truth intimated in, 475. Sacrifice, for sin, called sin, 495. Sacrifices, legal, not for Christians, shall judge, expounded, 255, 373.
RAHAB, not approved for lying, 495;
351. Sadducees, our Lord's answer to, how she might have avoided it, 496. Reading, three kinds of error in, 351,
_ 447. Saints, the, resurrection of, 266; shall know at the resurrection
352; spiritual delight in, 452, 453; pursued to the neglect of doing what is read, 514. Reality of Christ's flesh, 389. Reason, Manichees would prove all the benefits they have received by grace, 267; Church daily renewed in the, 340; general effect of their examples, 364; in heaven cannot sin, 385, 387; dif-. fer in merits: in glory: and joy, 426; number of the, to be com-. pleted, 453; of Old Testament saved by grace through faith, 533, 534; intercession of: prayers to, 549; prayers to: patrons, 539, 542, sq.; memorial chapels. of, 539, 542. Sallust, referred to, 528. Samuel, apparition to Saul, opinions on, 548. Sanctity, treated of, 437; higher, sought in separation from the world, 514. yo Sarah, her example cited, 411; an example to wives, 444; denied her laughing, 460; truly called Abraham's sister, 491. Satan, as an angel of light, 257; _tempted Job, as Adam, by woby, 348, 354; not enough, to keep men from sin, 351; why not to be followed before faith, 357; unable to master religion, 360. Refuge, is one seeking, to be saved
470. Priscillian, artful praise of, 483; himby a lie? 460, 462, 468. Regeneration, effects of, 275; prayer self detected without lies, 485. Priscillianists, exposed by Consentius, 450; inquiries of Consentius about, 457; thought it lawful to deny doctrines, 481, 486, 492; some of their notions, 484; sin less than Catholics in blaspheming, 484, 485; heresy of, overthrown by Catholic Bishops, 485; anathematize Priscillian in pretence, 485. Proba Faltonia, mother-in-law of Juliana, and note, 448, 454; grandmother of Demetrias, 451. Property, management of, 361; question of lying to save, 467, 476; giving up of, a pattern to us, 518. Prophecy, evidence of, conclusive, 339,340; even for Gospel records, 340, 341; of things we see proves things unseen: [Passion foretold in, 341, 342. Prophecies, Old 'Testament, fulfillment of, pointed out, 313. Prophetic meaning of Patriarchs' care for, for Catechumens, 375; in Baptism, 386; had we no other birth we should not sin, 500. Relics of martyrs (pretended ones), hawked about, 521. Religion, search after true, 354; search for true, presupposes belief in God, 361. Repentance, true, 264; cf God without error, 527. Report, good, duty of keeping, 453. Resurrection, the, of the _ body, 2604 sq.; of the saints, 266; of the lost, 266; derided by some, '273°218 certain, «332,01, Christ, man, 372, 530; brought low, after his pride, 522; tempts. through or without instruments, 530; hurt not Job, but by God's. power, 530; fell by his own will, 534; exorcised from children, 369. rea Saul (King), those who buried him prophesied, 341. Retreat of monks, for prayer, 517,
518. Revelations, by visions, Prophets partial, 548. Reward, of Christian soldier, 453; of
546; to praised, 544; seeing Samuel, 8 546. Schism, a breach of charity, 535. School, tempting discussions in, 348. Schoolmaster, the Law a, 351. Scipio Africanus, his daughter porevangelizing, 509. Rhadamanthus, fable of, 352. Rhetoric, learned from the few whom the many acknowledge, 354. Rhyming terminations, 527. Rich, the, humbled before the Church, 340; healed of pride, in becoming poor, 518; men, become monks, 51g. Riches, desire of, condemned in widows, 452; what men will suffer to gain, 528; of God, 531.
for burial, 541. Prophets, effect of their teaching on multitudes, 364; in time of, women served God by marriage: God's ancient people a prophet, 444; marriages of, attacked by Faustus, 448; knew only what God thought fit, 548. Providence, not excluding our exertioned by the state, 519. Scripture Holy, creed _ scattered about in, 347; statements all true, 422, 423; forbids being overwise, 442; wrested, 508; to. be learnt by memory, 514; cannot deceive, 534 tions, 520, 521.