Caring not, by some limited to spir- instead of natural, 445, 450; killing, not unpardonable: mem-
INDEX OF SUBJECTS.
362; planted His religion by the way of faith, 363; Death and Resurrection of, shut out fear, 363; various miracles of, their use, 364; effects of His Incarnation and Teaching, 365; God in true Man, 364; without sin, restores from sin, 369, 370; what He teaches of Himself, 371; His lowly Birth, Passion and Death: born perfect as Son of God, 371, 372; born of the Virgin in the fullness of time: God and Man: death of, a pattern to martyrs; Resurrection of, 372, 375; sets a prize as in the arena, 372; arose to die no more, 372; example of, exceeds Job's, 373; His Sufferings and Ascension, 373; shall come to judge the quick and the dead: the Church abides in, as branches ina Vine, 374; the Root: sin of killing, not unpardonable: members of, shall follow Him, 375; our pattern: condescends to our slowness, 380; and the Church, their union, 388; heretical notion concerning, 389; came in real flesh, 389; tooka human body and a human soul, 390, 364; really hungered and thirsted: saw fit not to abstain like the Baptist, 410; the object of love, 437, 452; taught humility when near His Passion, 429;
364; of continence, better than married chastity, 411; wedded, is a good, 443, 445; wedded, is God's gift, 450; complete (z7tegritas), of virgins and widows, 450; spiritual delights in, 452; not to be broken to save a life, 463; or a soul, 499; not lost by violence, 463, 475; of mind what, 475, 499; of mind to be preserved for detecting heresy, 487; is of the truth, 498, 499; cannot teach adultery, 499. Children, probably involved in the of, does not hinder the resurrection, 540, 541; orrest, 541, 543,
545; place of, a benefit only as occasioning prayer, 542, 543, 550; to slight, irreligious, 545; place of, naturally, a subject of interest, 543, 544; loss of, how a punishment; how a kindness,
544. Business distracting the mind unsuitable to preachers, 405. Butler, Analogy, 337.
CALLING, each to remain in, 509. Candidianus, bearer of St. Augusguilt, not only of our first parents, but also of their own immediate parents, 252; know their parents by faith, 338, 360; exorcised, 369; loss of, 372, 530; why baptized, 419; the Three Holy, Song of, 438; having, a reason for not marrying again, 445; spiritual, may serve instead of natural, 445, 450; virginity of, a compensation to parents, 445, 448; desire of, lawful, but not praiseworthy, 445, having, a blessing, not a merit, 447, 448; bringing up well, is of good will, 448; spiritual fruits in place of, 451, 452; lawfully begetting, for God a good work, 488; power of a parent over, 490. Childhood, why a grown man may tin's book on ''Care for the Dead," 551. Canticles, prophecy of Christ and the
Church, 343. Care for the Dead, book on, occasion of writing, 539, 551. Caring for temporal things forbidden,
504. Caring not, by some limited to spiritual wants, 503. Carnally-minded like grass, 516. Carthage, fourth Council of, 441; introduction of monasteries into,
503. Cassiodorus, his book, De Just. Div.
LiL 3307: Catechetical instruction, 282 sq.; way to commence it, 288 sq.; of the educated, 290 sq. ; of grammarians and professional speakers, 291; causes and remedies of tediousness in, 292 sq. Catechumen, examination of, as to prefer, 352. Christ, birth of, 249, 371; being the
Himself the model for virgins, 429, 431; the object of virgin love, 437; crucified, to be gazed on with the inward eyes, 437; may not be loved a little, 444; recognized by Annaas a child, 444, 448; conceived in chastity, can make virginity fruitful, 446; loves an inward beauty, 446; a Husband, in the Spirit, to the married as to the Church, 446; shown to be the worthiest object of love, 452; did and commanded all for our salvation, 462; no lie to be told about, 466; patience of, perfect, 470; yet did not literally turn the other cheek, 470; sayings of, that seem false, are figurative, 476, 494; denied before men in pretending heresy, 485; few deny sincerely, 486; kept back some truth, 491; called a '* Rock," '' Lion," 491; under our sins figured by Jacob, 492; Himself a Prophet, 494; assumed show of ignorance, 494; His feigning, 494; exhorts Martyrs to patience, 529; forbearance of, to Judas, 529; chose and justified the Apostles, 533; faith of, saved the old Saints, 533; made poor for our sakes, 535; poor of, to be made rich, 539. Christianity, derided as credulous, 337; 1S not without evidence, 339; testimony of mankind to, only Son of God, is at the same time man, 249; grace of God in His birth, 250, 251; made sin for us, 251; not regenerated in the baptism of John, 253; took away origina! sin and ali other sins, 253; His life typical of the Christian life, 254; second coming of, 255; advent of, why foretold, 286; shows God's love to us, 287; generation of, as Son of God and the Word, 322 sq.; neither made by nor less than the Father, 323; born through the Holy Ghost of the Virgin Mary, 325; as God, has no mother, 325; Passion, Burial and Resurrection of, 326; Ascension of, 326; Session at the Father's Right Hand and Coming to Judgment, 326, 327; relation of, as Son to the Father, 328 sq.; the Seed of Abraham, 339; nations blessed in, 339; so honored though crucified, a miracle, 340; Witnessed to by Jewish prophecy, 342; sufferings of, contrasted with His Victory, 342; name of, honored even by heretics, 343; the Bridegroom, 343; used the four ways of exposition, 349, 350; veil of Law done away by, 351; teaching handed down from, 356; even heretics bid us believe in, 361; on whose testimony we do so, his views, 288; specimen of address to (1) one of worthy views, (2) one of false aims, 299; formal admission of, 312; St. Augustin becomes one, 356; learned and repeated the Creed, 369; still under sins, 375; having a second wife, case of, 408. Catholic, title of, whose by consent,
356. Cataline, his powers of endurance,
528. Cato, cited, 408. Causes, essential to man's happiness to know the, of good and evil, 242; the secondary, of evil. are ignorance and lust, 245, 264; of common thing's obscure. Centurion, ready faith of, praised,
363; case of the, 428. Chalcedon, Council of, excommunicates (Church) widows who marry, 441. Character, care of, a point of charity, 453. Characterem, (of Baptism), 375. Charity, the Church abides in, 374; of the married state, 400; shown in communicating any good to others, 441; in keeping good repute, 453; unity of the Church belongs to, 535; a mark of the free-born, 535. Chase, simile of, 457. Chastity, advanced by Christianity,