Lectures of Rhetoricians, 545. 364; coeval offspring of fire, and how, 350; of what error
INDEX OF SUBJECTS.
ing in the fields, 517; supposed wish to combine, with the Gospel, 351; Ceremonial, mysteries of, 351; in the letter, killeth; wants an expounder, 353. Laws, of man, in some sort Christo save a soul, 499; rather trust God, 500; put for sin in general, 500; not less than lewdness, 500. Life, eternal, through the reward of
God in, 369; begins in imperfection, 372; living after, what, 383. Manhood, assumed by The Son, 329; perfect in Christ, 249. Manichees, object to believing on good works, is itself the gift of God, 272; eternal, not to be given for temporal, 462, 474; good here, eternal hereafter, worth patience, 528. Light, real and pretended, 348; strong, not born at once, 361; beauty of, a standing miracle, 364; coeval offspring of fire, 371. Lips, have spoken if the heart has authority, 348; their pretence of reasons and learned discussions, 348; refute rather than prove, 348; their contemptuous phrases: attack the Old Testament, 349; think Scripture interpolated, and how, 350; of what error they accuse the Church, 353; worship the sun, 353; boasted of Faustus, 356; inquire origin of evil, 365; charges of, against Scripture: of bloodless bodies, but coarse minds, 365, 366; their heresy 385, 386, 388, 389; refuted: dismissed, 388, 390; their saying, 410; their heretical opinion, 413; said the law was not of God, 509. Manichzans, placeclaimed for among tian, 356. Laying out more, St. Paul, 515. Lazarus, buried, what signified in,
494; borne by Angels, 541; told Abraham the state of the Jews,
548. Lectures of Rhetoricians, 545. Leeches, 5209. Left-hand, what means, 374. Legal purification shows not marriage consented, 338. Literal sense, the usual one of the sinful, 409; was for the type of sin, 409. Leisure, what, had St. Paul, 466. Leonas, messenger of Consentius,
Epistles, 504. Liturgy, quoted, 449. Living after man, is living after the flesh, 383. Lot, entertained Angels, 463; his example discussed, 463, 4809, 490; excused by perturbation, 490; knew not his guests to be Angels, 497. Love, greater than faith and hope,
481. Lewdness, worse than theft, 488, 489. Liar, not every is a, who lies, 466. Liberty, Christian, 461, 462, 493. Lie, never allowable, but differs much the Apostles, 350. Mankind, how they might have mulin guilt, 243; not allowable to save another from injury, 245; question if ever lawful, 457 sq.; a joke is not a, 458; nor a mistake, 458; definition of, 458, 459, 494; how to be safe from, 460; question if ever useful, 460, 491; examples quoted in favor of, 460, 495, 500; cases of danger requiring, 460, 462, 490; condemned as false witness, 460; condemned more generally, and note, 460, 468, 476; allegory is not, 460, 491; sometimes allowed in imperfect state, 461; New Testament never favors, 461, 493; God hates, even to destroying, 462, 482; corrupts the soul, 463; any sin as easily justified, 463, 495; good men lose authority by telling, 464; about Christ, 466; several cases of, 466; none lawful in doctrine, 466, 490; not to be told to give pleasure, 467; useful, question of, 467, 472, 474, 495; if not to defend crime, 467; how to escape, when questioned, 468; how to escape, when silence betrays, 469; five kinds of, condemned: three still questioned, 469; wish to use, forbidden, 472; what, threatened with destruction, 473; Deceit is, even if not '' false witness," 473; a harmless one, to save pudicity of body, allowed, 475; eight sorts of, all shown to be evil, 476; which sorts less culpable: none is good, 481, 482; examples of, quoted from Scripture, 482, 491; every, contrary to truth, 482; pretending heresy worse kind of, 483; metaphor or antiphrasis, is not, 491; none is tiplied had Adam not sinned, 399, 400. Mansions, many in heaven, 426. Marriage, fools should consult the
274; is the end of all the commandments, 275; action of, 286 sq; '' perfect, casteth out fear," 330; act of, invisible, 338; only way to attain the highest good, 363; submits without hope of temporal rewards, 373; of husband for wife, Apostolical argument for, 388; fears to displease God, 431; owed to God by virgins, 433; of Christ, on the part of virgins, 437; the remedy for pride, 437; of neighbor as seH, 462; misdirected, makes false estimates, 474; rectitude of, the soul's chastity, 475, 476; of God, is His gift, 532; the ground of patience, 532, 534; kindled by The Holy Spirit, 532; of creature: already in creature loving, 534; of God, not in creature unless given, 534. Lucan, quoted, 239, 541. Lucretius, error of, about the soul,
'Re 4) wise about, 361; many have learned to despise, 364; its end, 391; not regarded as unholy by the Fathers, 398; a lower state than virginity: first bond of society: that of our first parents, holy, 399; Christ went to one, 400; how a good, 400, 402, 412; intended as well for fellowship, 400; of aged persons, 400; continence in, praise-worthy, 400; brings good out of evil: its uses, 400, 40I, 402; its grave joy, 400; how far certain compacts deserve the name of, 401; its abuse, not the sin of marriage, 401; Sacramental, 402, 406, 408; the lesser of two goods, 403, A4II, 422, 423; of the just, better than the virginity of the impious, 403; not evil, but good, 402, 403, 409; in what sense it is '' better'' not to marry, 403, 407; wasonce aduty: St. Paul's view of, 404; not sinful, 404, 408; to be not sinful must be without excess, 404, holy, though the partner is unholy, 405; that looks only to pleasing God, rare, 405; how piously contracted by the old Fathers, 406, 407, 408, 413; cannot be dissolved, except by death, 402, 411, 412; of many wives, allowable once 406; compared to the taking of food, 407; was once contracted with spiritual desire, 407; hard, to use it like Abraham, 413; compared to ordination, 411; goods of, three, 413; of the old Fathers, holier than virginity now, 413; summary of St. Au-
= oil ay o
oad
352. Lucus quod non luceat, 491. Lust, what is chiefly so called, 380,
Lee
381; our enemy, to be resisted, 381; its resistance the business of man, 382; proved to be of the soul as much as of the body, 391; how put down, 393; sexual, its sinfulness, 401; definition of, 463.
Se aa
MACCABEES, book of, referred to,
540. Madmen, strength of, not healthy,
448. Magic arts, 391; in bringing up Samuel, 548. Male and female, contrasted, 407. Male fict, 500. Man, knowledge concerning, a part
""just," 495, 484; no holy person glories in, 496; one, leads to another, 498; about religion worst, 498, 500; not to be told of wisdom, 306; nature of, assumed by God, 363; image of