Chapter 377 of 396

Persons, the three, in the Godhead, we are to be like Him, 196. 209; of God, equal to the Father,

Persons, the three, in the Godhead, we are to be like Him, 196. 209; of God, equal to the Father,

556 ON THE TRINITY: INDEX OF SUBJECTS, a ae a EE I a aa AE OT I OS TRS RE STIR Fg gE DRE GT Tn See garding its substance, 139; whence comes its error concerning itself, 140; its power over the body, 148. Species, mental, produced by species how the word came into use, etc., I0g-I1I; the Scriptures never formally speak of three, in one God, ITO. Pharaoh, the miracles wrought by the wise men of, 59. Philosophers, not to be consulted reis properly called in Scripture by the name of love, 215, etc.; is God, and also the gift of God, 217; of the procession of the, Z2A CLG. Hypostasis and person, how these, in succession, 153. Spirit, the Holy, why so called, 93 words came into use in reference to the Trinity, the former among the Greeks, the latter among the Latins, 23 (note), 92, 109,

(note). Spirit, a word of many meanings, specting the resurrection, 80; their blessedness ridiculous, 171; origin of the name, 183. Plato's doctrine of reminiscences, 164. Procession, 225, 226 (notes). Pythagoras, story regarding, 164.

195. Spiration, 93, 225, 226 (notes). Subordination, 4, 38-40.

etc.

IMAGE OF GoD, how man is the, 113; turning aside from, 160; to be found in the rational soul,

TERNARY number, the, in Christ's resurrection, 118, I1g. Theophanies, the, 43-54, 65-68. Trinity, for what purpose the disser-

185; how formed anew in man, 195. Image of the beast in man, 161. Imagination, the power of, 153. Incarnation of the Word, benefits of,

RESURRECTION of Christ, the, the faith of, saves, 51. Righteous man, how the man not tation on, was written, 17 ; the Catholic faith respecting, 20; the difficulties concerning, 21, etc.; all three sometimes understood in one person, 27, 28 (note); the entire invisible, 43 ; whether the, spoke at Sinai, or some one person specially, 49, 53; the co-eternity of, 85, 86; the three persons of, and one essence, 92, 93; the word "' beginning " how spoken relatively in regard to the Trinity, 94; God is a, but not triple, 101 ; whether one, or the three persons together, is called the one God, 102; Hilary quoted respecting the persons of the, 102; whether each person of, is of itself wisdom, 104, etc.; the use of the words hypostasis and person, in relation to, I0g-114 ; why we do not speak of one person and three essences in, 111; how the, may be loved though unknown, 119; difficult to be demonstrated by natural reason, 202, etc.; disparity between the trinity which is in man and that which is in God, yet righteous can know the, 120.

SABELLIANISM, 7, 92. Scripture, Holy, the adaptation of,

174, 179. Infants, minds of, 186. Infinite, the, not the All, roz (note).

even to the simplest, 18; has more meanings than one, 36; a double rule for understanding the various modes of speech used in, respecting the Son, 37. Sheol, 192. Son of man, the, 33 (note). Son of God, the, is very God, 21;

Kincpom, the, delivered by Christ to the Father, 26, etc., 28. Knowledge of God, the, to be sought from God, 69, etc.

Law, the, given by angels, 67. Love, the true, by which we arrive in what respects less than the Father, 24, etc.; the subjection of, to the Father, and delivers up the kingdom to the Father, 24-28 ; relation of, to the Holy Spirit, 26; how equal to, and how less than the Father, 29; how said not to know the day nor the hour, 30, etc.; how to sit on His right hand and His left, not His to give, 31; the two natures of, lays a foundation for opposite things being said of, 33, etc.; judgment committed to, 33, etc.; double rule for understanding the phraseology of Scripture respecting, 37, etc.; glorification of, by the Father, 39 ; the sending of, 40; object of the incarnation of, 81; how sent and proclaimed beforehand, 82 ; how in His incarnation He was made less without detriment to His equality with the Father, 83 ; what the sending of, means, 84; the wisdom and power of the Father, 97; what is said of the Father and, together, and what not, 98; and the Father, how one, 99; and the Father, one wisdom as one essence, I07, etc.; why He is chiefly intimated by the word wisdom, when both the Father and the Holy Spirit are wisdom, 107; the love by which we arrive at a knowledge of, 122; how we are justified by His blood, 175; why He took upon Himself man from the race of Adam and from a virgin, 180; we are to be like Him, 196. Soul, opinions of philosophers reat a knowledge of the Trinity,

I22.

MaGICc, great miracles wrought by,

60; how far it extends, 61. Man, is both after the image of God and is the image of God, 113; rescued not by might but by righteousness, 176. Mediatorship of Christ, the cessation of, 28 (note), 29. Merits, our, are the gifts of God,

174. Mind, the Trinity in, 125; knows itself not in part but in whole, 137; its opinion of itself deceitful, 138; what it knows of itself, 140, etc.; an image of the Trinity, 143; in what part of, alone, is the Trinity the image of God, 156; how it thinks of itself, 187 ; loves God in rightly loving itself, I92, etc.; infirmity of the human, 223. Miracles, why not usual works, 59;

III, "129, -133; 143 (notes),-222. Trinity in man, three things in love, as it were a trace of, 124; a kind of, exists in mind, knowledge, and love, 125; another, in memory, understanding, and will, 134-143 ; atrace of, in the outer man, 144, etc.; man made after the image of the, 5, 157, etc., 190.

diversity lone makes, 60; great, wrought by magicians, 60; how angels work, 61; signs, 63; wrought by demons, to be spurned, 76. Moses, in what manner he saw God,

Unity of the Father and the Son,

99; numerical not specific, 20 (note).

50; his rod changed into a serpent, its sign, 64.

VISION, how produced, 145.

NATURE, what it teaches us regard-

WorpD, the Incarnate, dispels our darkness, 70; man apt for the perception of truth through, 71; incarnation of, suitable for freeing man from mortality, 174; knowledge and wisdom of 180, etc.; of God, and word of man, 209; of God, equal to the Father, ra: ing God, 202. Numbers, the senary and ternary, 73, etc>, 74 etc:

PERFECTION, how God brings us to,

70. Persons, the three, in the Godhead,

23 (note), 92; and Hypostases,

Oe Ne E iy RT NeT ey

[INDEX (OF, .TEXTS:

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FIFTEEN

TREATISES

AND MORAL

DOCTRINAL

INDEX OF SUBJECTS.

ABORTIVE CONCEPTIONS, question regarding resurrection of, 265. Abraham, Christ the promised Seed

All things gathered together in one in

Anna, and Susanna, 403, 413; more blessed than Ruth, 443; unless Ruth knew what was to follow: probably knew Christ should be born of a Virgin, 444; her long and early widowhood, 447; her piety, 448; recognized Christ with His Virgin Mother, 444, 448. Antiphrasis, is no lie, 491; instances

Christ, expounded, 257. Allegory, explanation by, 349; instances of, 350, 351; in real events, 460, 470, 492; no lie if the thing figured is true, 460 ; Jacob's deceit was, 491; use of, 492. Almighty, what He Who is, cannot of, 339, 340; His example cited, 408, 409, 412; actions of, figurative, 470; told no lie, 491; knew the state of the world from Lazarus, 548. Abstinence, practice of, a benefit due to authority, 364; easier than moderation, 405, 410; from food, etc. for ill ends, 528. Academics, St. Augustin once inclined to, 356. Action, unless rightly done, sin, 360; do, 569. Alms, means of, not to be gotten by of, 492. Antiquity, testimony of, to Religion, sin, 488; a means of pardon, 496; given to Christ, 519; to be done for a heavenly reward, 520. Almsgiving, will not, without change

363. Apocrypha, books of, 548; quoted,

540. Apostle, God spoke in him, 521. Apostles, common men chosen to whether implied in permission, 464, 475; always conceived in the heart, 487; indifferent, takes its character from motive, 488; some unconsciously prophetic, 495; character determined by the intention, 519. Adam, sin of, the results to his posof life, atone for sin, 260; the greatest, is forgiveness of debtors and love of enemies, 261; the first, is to pity our own souls, 262; advanced by Christianity, 364. Altar, prayers at the, 434; ministers show Christ's power, 342; prophesied of, 343; use the fourfold exposition, 349, 350; Acts of, rejected by Manichees, inconsistently, 350; teaching handed down from, 356; effect of their labors on nations, 364; whether bound to live terity, 246, 254; involved many kinds of sin, 252; Job, how unlike, 530. Address, different methods of, to different classes of hearers, catechumens, 208, sq. Admonition, desired by St. Augusof, Christian Priests, 515; prayers offered at the, 540. Atternatives, 464, 466, 468, 460. Ambrose, St., Bp. of Milan, heard by ois) the: Gospel, 7475005 2c: Acts of the, a place to find examples, 476, 493; example of, no obligation not to labor, 505-— 508; maintained by holy women and those among whom they preached, 506-508; words not to be derided, 508; divided their provinces, 516; had power not to work: to speak with authority, 522; once of the world, 532; chosen not just but justified: else had first chosen Christ, 533. Apostolic chair, succession from, and

St. Augustin, 356. Analogy, explanation by, 349. Ananias, appearance to St. Paul, 550. Angel, Temple may not be built to tin) 622) Adultery, what ? 400, 402; compared an, 374. Angels, the fallen, God's judgment with fornication, 403; is evil, while even second marriage is good, 443; might be justified on same grounds as lying, 487, 488; some guilty of, fear perjury, 500; penance done for, 575. fEsop, Fables of, 494. Etiology, explanation by, 349. Age, qualifies to give counsel, 451; on, 246; who fell not, 246; nothing certainly known of their social organization, 256; bodies assumed by, 256; what Christ did for man was in a sense done for them, 257; may communicate the events of time to the dead, 359; cannot sin, 385; entertained by Lot, 463; ministry of, to Lazarus, 541; free of both worlds, 548. Anger, darkens the mind's eye, 490. Angry, in what sense God is said to note, 365. Apparitions, in dreams, 544-550; of the dead without their consciousness, 545 sq.; as of the living, unconscious, 545, 546, 549; images only, not of souls themselves, 545; produced by the ministry of Angels, 545, 547, flower of, brief, 452. Aged, marriage, 400. Ages, seven; the last to be an age of rest, 301. Ages of the world, the six, 307. Alexis, of Plato and Virgil thought be, 248, 527. Anima, animus, mens, 475.

allegorical, 355.

549; asking for burial, 545; use

INDEX OF SUBJECTS, S61 ~~ eee

of: pointing out places of burial,

Aurelius, Bp. of Carthage, desired flies, 518; caught by want of water, 348. Bishop, empowered to relax certain

545; foretelling things future, 545; not to be denied, 545; instances of, in sleep, 545; pointing out where things should be found, 545; seen when awake, 546; in trances, 546; doctrines taught by: of Samuel to Saul,

St. Augustin to write on the work of Monks, 503, 522. Authority, necessity of in religion, 356, excommunications, 441; addresses another Bishop's flock by permission, 521, 524. Bishops, Catholic, overthrew Priscil-

357; source of what we believe, 359; lovers of truth believe, 360; for doctrine same as for belief in Christ, 362; some probable a priori, 363; shown by miracles lianism, 485; called to act in secular affairs, 517; by Apostolic injunction, to be obeyed, 522; succession of from Aposties, 565. Bishop's life, laborious, 521, 522; recent increase of occupation, 521. Blasphemy, worst in one who knows

548; of St. Felix, 548; of saints whether themselves or angelic appearances, doubtful, 549, 550; of John the Monk, 549; of Ananias to St. Paul: John would have solved St. Augustin's difficulties, 550. Aptus, 464. Archimedes, not to be explained by on multitudes, 364; brought to bear on life through numbers, 364; seat of, in Catholic Church, 365; of doctrine to be strictly guarded, 466, 483, 484.

represents the world,

BABYLON, it such, 444, 495, 499; none can be allowable, 499; suggested by Job's wife, 500. Blessedness, called Right Hand of

496. Ball, pleasure of playing with, 453. Baptism, indicates our death to sin

Epicurus, 353. Arena, matches of the, 372. Aristotle, not to be explained by an

God, 373. Blessing, put for cursing, 491. Blood, of Christ, given the pardoned and resurrection to life, 252, 254; open to all, both infants and adults, 252; ''Come, ye blessed of My Father, receive the kingdom," 374; makes men temples of the Holy Spirit, 374; remission of all things in, 374; received, to be guarded by good life: washes once for all: why not repeated, 375; of heretics, enemy, 353. Army, of the virtues and vices, 382. Artisans, singing at work, 514. Ascension of Christ foretold, 341; witnessed by Apostles, 342; of our Lord, 373, 374, 375; how our Lord prefigured, 494. Ashes, of martyrs, thrown into the to drink, 374. Bodies of the married are holy, 405. Body, the death of, man's peculiar punishment, 246; resurrection of, 264, 332, 375, 540, 541; in the resurrection, spiritual, 266; material of, never perishes, 265, 529; acreature of God,374; Temple of the Holy Spirit, 374, 444, 474, not our object in religion, 354; its peaceful members made the soul's pattern, 389; may be holy in marriage, 443, 444; of all the Faithful is '' members of Christ," 444; soul to be preferred to, 463, purity of, depends on soul, 463, 499; Priscillianists erred concerning, 484; real good of, in the life to come, 528, 529; to be restored entire, 529; patience of Martyrs concerning their, 530; motions of, affect the mind, 542; an interest felt in, by us while living, 543, 544; overcome by the Martyrs, 544; hurt only by the pain of dying, 543, 544; faith in resurrection of, confirmed by care for the dead, 541, 550; obtained by the spirit, 543; not affected by the treatment of the corpse, 540, 541, 543, 544. Boyhood, good and bad reasons for

Rhone, 543; not scattered, 544. Asper, a grammarian, 355. Atoms, soul not formed of, 352. Augustin, St., when ordained Priest

''a form of Godliness:" is of the Church only: remits original sin, 386; puts away all sin, 408; of children, 419; remits from all sin, 435; supposed case of lying in order to give, 499; necessary for admission to Paradise, 546. Baptized persons pray, 435. Barnabas, simulation of corrected, 461, 493. Barrenness, does not make divorce or Presbyter, 347; his early love of truth, 347, 349; his prayer for Honoratus, 348; how led into Manicheism (nine years in it), tempted by discussions, 348; only a '* Hearer:" a worldling: contrast later, 348; his eyes weak from past delusions, 349; his book ''De Spiritu et Litera,"' note, 351; his belief about the Old Testament, 353; young when led into error, 353; his way of search for true religion, 356, 357; disappointed in Faustus, 356; tended at times toward Academics: his prayers for help: becomes Catechumen, 356; his purpose of writing further to lawful, 402, 406, 412. Beauty, inward is what Christ loves,

451; false, lawful to none, 451; spiritual, decays not, 451; of truth, 498. Bees, have progeny without intercourse, 399. Begging Monks, 515. Beginners, lying, well meant, excused in, 460, 473, 495, 497Beginning, The Father is, of Christ:

Honoratus, 365; expresses doubt on a point connected with marriage, 407; not at variance with Council of Carthage, 441; his many engagements, 441; his books on marriage and virginity, 448, 4543 wrote against Faustus, 448; works of, on Divine grace, 450; his works on Lying of different dates, 457; uses a homely style in practical matters, 458; his avocations, 481; life laborious,(bodily infirmity), 521, 522; did what he exhorted others to do, 522; found a Bishop's life more laborious than a Monk's, 521; not submitting to man's judgment, 522; desired to be admonished, 523; never completed his Ae¢ractations, 527; visited nightly by his mother while she lived, 547; not after her death, 547.

The Son also the, 328; Godhead has none, 372. Belief, See Faith; implies objects preferring, 352; rashness incident to, 353. Bread, daily breaking of, at Troas, unseen, 337, 338; of historical facts, 359; different from opinion, 458; needed before understanding, 463; of a lie, not always hurtful, 466, 483; of false doctrine, a real misery, 483; in the heart, not enough without confession, 486. Bene-dictio, better than dona dictio, the Eucharist, 514. Bridegroom, Christ the, 343. Burial, in the memorials of Martyrs,

539, 542, 549, 550; place provided for, 539; want of, does not affect the dead, 540, 541,

543, 544, 545; a grief to the living, 544; external rites of, for the comfort of the living, 540, 544, 550; no benefit to the wicked, 540, 544; care for, a duty, 541; why? 544; by the Patriarchs and their children, 541; significative, 541; commended in Scripture, 541; rewarded, 541; want of, and place

292. Betrayal, sin of, 467, 468, 496; by silence, 468, 469. Bill of divorcement, 402. Birds, their habits alluded to, 409; who? 436; image of the proud,

516; not to be imitated in ail points, 517,518 sq.; in cages,517; not imitated in picking food or

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