in the Church; by Baptism, by prayer, by went before in its Head. The Head of the
ON THE CREED. Dial eee the Prayer? '' Forgive us our debts, as we also forgive our debtors.''* Once for all we have washing in Baptism, every day we have washing in prayer. Only, do not commit those things for which ye must needs be separated from Christ's body: which be far from you! For those whom ye have seen doing penance,? have committed heinous things, either adulteries or some enormous crimes: for these they do penance. Because if theirs had been light sins, to blot out these daily prayer would suffice.
how much more Pagans? how much more heretics? But to heretics we do not change their baptism. Why? because they have baptism in the same way as a deserter has the soldier's mark:3 just so these also have Baptism; they have it, but to be condemned thereby, not crowned. And yet if the deserter himself, being amended, begin to do duty as a soldier, does any man dare to change his mark?
17. We believe also ''the resurrection of the flesh," which went before in Christ: that the body too may have hope of that which went before in its Head. The Head of the Church, Christ: the Church, the body of Christ. Our Head is risen, ascended into heaven: where the Head, there also the members. In what way the resurrection of the flesh? Lest any should chance to think it like as Lazarus's resurrection, that thou mayest know it to be not so, it is added, '' Into life everlasting."" God regenerate you! God preserve and keep you! God bring you safe unto Himself, Who is the Life Everlasting. Amen. |
16. In three ways then are sins remitted in the Church; by Baptism, by prayer, by the greater humility of penance; yet God doth not remit sins but tothe baptized. The very sins which He remits first, He remits not but to the baptized. When? when they are baptized. The sins which are after remitted upon prayer, upon penance, to whom He remits, it is to the baptized that He remitteth. For how can they say, '* Our Father,'' who are not yet born sons? The Catechumens, so long as they be such, have upon them all their sins. If Catechumens, t Matt. vi. 12. [See R.V.] 2' 4 gere penitentiam."'
3'* Characterem."'
, .
' na eats tana remtytire YS
' ¥ " ' - ' oe. e" Seas sg ts a £ } eas may Ue Be te Hafod, AS Re ey ® re i .{ "te aw, r s
. oe ee 2 " Pahl * '| j age ey
: i .
"sh
h 4 ' hen
A eed
7 ' 7 » ye 4 s A _ / « ¢ r lg P LAA ¢ iy ;; vit Rui f ; Ae Fiche ae ok # PEPE ea
' : 'er ; by tbe dela one ' Nae tee x ade EO ak shes e ; ' * Pe ae , ays . ; Pre oe ae ae P } ; "ee Fg OPPa SShe4 Dera ark ae Oe w bi adabs uae vars i y ra) ; " : 'ye aot tai 1 Sp Wt 7 ate a ao
.-. . Li an j Py, yg Giae oy ae oy y hives | has! J \ 4 ; Py ue ae iA 7° an i efiten ot Etat FA, ek J BP s, ul f : sore ; ' : Pee ae ae iy ion). : ye r tax ' Peete HA ya's Airey aa ze. i oad rae 45 Oe oe : ri ), A gh it . Are ed PA ( r i ' : 3 ae i Creer "a r 5 =o boy +9 par r ta RS Ae a x ty! . b Tied ve « sf : 7 ¢ Sy "4 .
' * 4 ' f : Pac bt a a ae 1 eee < 43 ' } 4 aD: ete be as): ' " nd * rT t eal 7 ' oA Ay ' t : 1 ye or ti iid ' th . 5 Dh oh Neuse" dublin whites" + Wd Rah «Aiea 2 d y Cc : ; las. * Ries ei : F be J ( A « Neh abe amass pei ghee Bytes 4a arerdh alban tripe Om f = ': d 7 ' d hi siis Witt a
[DE CONTINENTIA.]
TRANSLATED BY
Rea eb eC Oe Nos He OMA
OF EXETER COLLEGE, OXFORD.
