Cato, cited, 408. the Father, 323; born through lie to be told about, 466; patience
INDEX OF SUBJECTS.
362; planted His religion by the way of faith, 363; Death and Resurrection of, shut out fear, 363; various miracles of, their use, 364; effects of His Incarnation and Teaching, 365; God in true Man, 364; without sin, restores from sin, 369, 370; what He teaches of Himself, 371; His lowly Birth, Passion and Death: born perfect as Son of God, 371, 372; born of the Virgin in the fullness of time: God and Man: death of, a pattern to martyrs; Resurrection of, 372, 375; sets a prize as in the arena, 372; arose to die no more, 372; example of, exceeds Job's, 373; His Sufferings and Ascension, 373; shall come to judge the quick and the dead: the Church abides in, as branches ina Vine, 374; the Root: sin of killing, not unpardonable: members of, shall follow Him, 375; our pattern: condescends to our slowness, 380; and the Church, their union, 388; heretical notion concerning, 389; came in real flesh, 389; tooka human body and a human soul, 390, 364; really hungered and thirsted: saw fit not to abstain like the Baptist, 410; the object of love, 437, 452; taught humility when near His Passion, 429;
364; of continence, better than married chastity, 411; wedded, is a good, 443, 445; wedded, is God's gift, 450; complete (z7tegritas), of virgins and widows, 450; spiritual delights in, 452; not to be broken to save a life, 463; or a soul, 499; not lost by violence, 463, 475; of mind what, 475, 499; of mind to be preserved for detecting heresy, 487; is of the truth, 498, 499; cannot teach adultery, 499. Children, probably involved in the of, does not hinder the resurrection, 540, 541; orrest, 541, 543,
545; place of, a benefit only as occasioning prayer, 542, 543, 550; to slight, irreligious, 545; place of, naturally, a subject of interest, 543, 544; loss of, how a punishment; how a kindness,
544. Business distracting the mind unsuitable to preachers, 405. Butler, Analogy, 337.
CALLING, each to remain in, 509. Candidianus, bearer of St. Augusguilt, not only of our first parents, but also of their own immediate parents, 252; know their parents by faith, 338, 360; exorcised, 369; loss of, 372, 530; why baptized, 419; the Three Holy, Song of, 438; having, a reason for not marrying again, 445; spiritual, may serve instead of natural, 445, 450; virginity of, a compensation to parents, 445, 448; desire of, lawful, but not praiseworthy, 445, having, a blessing, not a merit, 447, 448; bringing up well, is of good will, 448; spiritual fruits in place of, 451, 452; lawfully begetting, for God a good work, 488; power of a parent over, 490. Childhood, why a grown man may tin's book on ''Care for the Dead," 551. Canticles, prophecy of Christ and the
Church, 343. Care for the Dead, book on, occasion of writing, 539, 551. Caring for temporal things forbidden,
504. Caring not, by some limited to spiritual wants, 503. Carnally-minded like grass, 516. Carthage, fourth Council of, 441; introduction of monasteries into,
503. Cassiodorus, his book, De Just. Div.
LiL 3307: Catechetical instruction, 282 sq.; way to commence it, 288 sq.; of the educated, 290 sq. ; of grammarians and professional speakers, 291; causes and remedies of tediousness in, 292 sq. Catechumen, examination of, as to prefer, 352. Christ, birth of, 249, 371; being the
Himself the model for virgins, 429, 431; the object of virgin love, 437; crucified, to be gazed on with the inward eyes, 437; may not be loved a little, 444; recognized by Annaas a child, 444, 448; conceived in chastity, can make virginity fruitful, 446; loves an inward beauty, 446; a Husband, in the Spirit, to the married as to the Church, 446; shown to be the worthiest object of love, 452; did and commanded all for our salvation, 462; no lie to be told about, 466; patience of, perfect, 470; yet did not literally turn the other cheek, 470; sayings of, that seem false, are figurative, 476, 494; denied before men in pretending heresy, 485; few deny sincerely, 486; kept back some truth, 491; called a '* Rock," '' Lion," 491; under our sins figured by Jacob, 492; Himself a Prophet, 494; assumed show of ignorance, 494; His feigning, 494; exhorts Martyrs to patience, 529; forbearance of, to Judas, 529; chose and justified the Apostles, 533; faith of, saved the old Saints, 533; made poor for our sakes, 535; poor of, to be made rich, 539. Christianity, derided as credulous, 337; 1S not without evidence, 339; testimony of mankind to, only Son of God, is at the same time man, 249; grace of God in His birth, 250, 251; made sin for us, 251; not regenerated in the baptism of John, 253; took away origina! sin and ali other sins, 253; His life typical of the Christian life, 254; second coming of, 255; advent of, why foretold, 286; shows God's love to us, 287; generation of, as Son of God and the Word, 322 sq.; neither made by nor less than the Father, 323; born through the Holy Ghost of the Virgin Mary, 325; as God, has no mother, 325; Passion, Burial and Resurrection of, 326; Ascension of, 326; Session at the Father's Right Hand and Coming to Judgment, 326, 327; relation of, as Son to the Father, 328 sq.; the Seed of Abraham, 339; nations blessed in, 339; so honored though crucified, a miracle, 340; Witnessed to by Jewish prophecy, 342; sufferings of, contrasted with His Victory, 342; name of, honored even by heretics, 343; the Bridegroom, 343; used the four ways of exposition, 349, 350; veil of Law done away by, 351; teaching handed down from, 356; even heretics bid us believe in, 361; on whose testimony we do so, his views, 288; specimen of address to (1) one of worthy views, (2) one of false aims, 299; formal admission of, 312; St. Augustin becomes one, 356; learned and repeated the Creed, 369; still under sins, 375; having a second wife, case of, 408. Catholic, title of, whose by consent,
356. Cataline, his powers of endurance,
528. Cato, cited, 408. Causes, essential to man's happiness to know the, of good and evil, 242; the secondary, of evil. are ignorance and lust, 245, 264; of common thing's obscure. Centurion, ready faith of, praised,
363; case of the, 428. Chalcedon, Council of, excommunicates (Church) widows who marry, 441. Character, care of, a point of charity, 453. Characterem, (of Baptism), 375. Charity, the Church abides in, 374; of the married state, 400; shown in communicating any good to others, 441; in keeping good repute, 453; unity of the Church belongs to, 535; a mark of the free-born, 535. Chase, simile of, 457. Chastity, advanced by Christianity,
INDEX OF SUBJECTS, 563 Se SEES RS SSS RES ETT UR SR TR eS iy
355; profession of, its effect on the masses, 364, 365. Christians, nominal, described, 311; support, not as mendicants, that they may escape distracting occupations, 512; injunctions to support, 511, 513; for the good of the people, 513; have same right to maintenance as the Apostles, 515, 516: ministers of His Sacrament unto righteousness, 519, 520; not to be careful, 521. Cecilius, not studied Cicero, 354. Coeval, image of the Coeternal, 371. Colors, divers, signify what, 339. Command, of the Lord, why St. Paul had none, 421. Commands, clear, to be obeyed at healthful chastisement of our nature, 390; falsely claimed, considered, 391; its office, 391; is refusing the consent of the mind, 392; must watch the thoughts, 393; glory of perseverancein, due to the Lord, 393; the greater of two goods, 402, 4II, 423; and marriage, two goods, 403; compared to fasting, 403; how, is not on a level with the marriage of the old Fathers, 408, 409; a virtue of the soul, 409; in habit and act, 410; praise of the state of, 411; the root-virtue, 412; profitable for the life to come, 420, 421, 422, 424; when unwillingly professed, 429; of widows: its rank, 434; widowed, better than nuptial chastity, 443; best for those who ''receive" it, 445; strength of, measures merit of widowhood, 447; of heretics not to persuade us, 448; all is God's gift, 449; though willing, 450; term properly used of virgins and widows, 450; universal, supposed danger of, 460. Contraries, instances of, 483. Conversion, not to be brought about more numerous than Jews and Pagans united [in the Roman empire, ] 356; they are not, who forbid faith before reason, 362, 363; misrepresented, 365; work and prize of, 372; all in one commonwealth, 519; state of, as longing for inheritance, 535. Christian life, four stages of, 275. Church, is the Temple of God, 255; instead of condition of, in heaven, 256; redeemed by blood, 257; history of, in four stages, 275; in its likeness to a Vine, 309; the Catholic, 331; quotes herself as fulfillment of prophecy, 339, 341; called the '' Queen," 339; visible as such, 340; is herself an evidence, 341; witness of past and future, 342; spread abroad by suffering, 342; Bride of Christ, 343; milk from the teats of, 348; with what error charged by Manichees, 353, 357; Catholic, prima facie claims of, 355; her teaching from Christ and the Apostles, 356; witnessed to by people and nations, 362; testimony of mankind leads us to, 364; doctrines of, concerning God, 365; mother of God's children, 369; named in the Creed after the Holy Trinity: victorious over heresies, abides in charity,374; Body of Christ: He the Head, 375; an heretical notion concerning, 389; Christ and the, 388, 389; not yet perfect, 390; made subject to Christ, 390; her daily cry, 391; the, a Mother and a Virgin, 417, 418; a holy Virgin, 420; sometimes called the kingdom of heaven, 425; the, a virgin and spouse of Christ, 446, 451, 452; includes the departed, 454; in a household, 454; authority of its practices though not in Scripture, 541; disunion with, breaks charity, 535. Churches, seats in (apparently an exception), 296; of withdrawing from, during service; by whom filled on Festival days, 311; building of, 488. Cicero, his rule for argument, 348; all risks, 469, 470; explained by examples, 470, 471. Community of goods at Jerusalem,
512; of goods, benefit of, 520; all Christians one, 519. Compacts, sexual, how far sinful, 400, 401. Competentes, a step beyond other
Catechumens, 547. Concealment, of many things lawful, 352; not itself lying, 491. Conceptaculum, 471. Concubinage, for offspring's sake unlawful, 406; was lawful among the ancient fathers, 406; lawfulness of a certain kind of, doubtful, 407. Concupiscence, gradually weakened, by lying, 476, 484. Cornutus, a grammarian, 355. Corruption, all things not perfectly good are liable to, 240. Councils, weight of, against heretics,
524; patience not to minister to, 528. Confession, of sins, 436; medicine
365. Creation, of man, what is to be believed concerning the, 302; all good, the whole better than each of, 473; remedy for lies, 500. Confinis, 351. Conflict. of virtues and vices in the part, 444. Creature, visible and invisible, 369; soul, 381; of the Christian, 382, 387. | Conscience, moves all good minds to gives pleasure by approach to that which it loves, 534. Credulousness, distinguished from faith, 357. Creed, the Apostles', 238; current in seek God, 363; good, excuses not carelessness of repute, 453; solace of, in evil report, 453; sinning against, 484. Consent, in thought constitutes sin,
4th century, 318; expounded, 321 sq.; the rule of faith or symbol, 369 sq.; not written, repeated by Catechumens: scattered through Scripture, 369; calls not the Son Almighty, yet implies this
380, 381; yielded and withheld, 387, 388; withheld is mortification of the members, 392; what constitutes, 464, 465; when it justifies doing a man wrong, 466; chastity not lost without, 475. Consentius, his inquifies about Priscillianists, 457, 482; praise of, 481; advised to write against Priscillianism, 486, 492. Constancy, in the faith of the Resur-
379. Crimes, penance for, 575. Crispina, mentioned, 434. Critics, destructive, 448. Cross, why Christ chose, 372. Crown, for those who strive, 372; is not for the impatient, 531. Curia, of Tullium, 546. Curiosity, what it means, 356, 357; studied because acknowledged by all, 354; conspirators put to death by, 359; lectured on, 545. Circumcision, a seal: is not for Christians, 351; made uncircumcision by leaving the law, 461, 462; for whom lawful, 461. City of God, St. Augustin on, 317. Clean, who are, in God's sight, 465. Clergy, not bound to labor, 506-508; rection, 310 sq. Continence, praised by Epicurus, 352; door of, 380, 381; why mentioned last by St. Paul, 383; God's gift, 379, 391; the gift of God's Spirit, 384; difficult to treat of, 379; marriage, glorious, not to be attained in our own strength, 383; forbears excuses, 384; sought of God by David, 384; required against all sin, 385; peace the prize of, 386; a idle, danger of, in reading, 398; forbidden, 573. Curma, vision of, 546. Custom, binding power of, 263 sq. Cynegius, buried in the Basilica of
St. Felix, 539. Cyprian, St., on the unity of the
Church, note, 365.
may claim maintenance from their people, 506, 507; all, as well as Apostles, 508, 510; employments fitted for, 511; receive
DANGER, seeking, tempting God, 520.