pillar of cloud and fire, 49; at in all things, I00, etc.; is to-
ON THE TRINITY
INDEX OF SUBJECTS.
ABRAHAM, appearance of God to,
Death, the, of soul and body, and poreal changes, 57; uses all His creatures as He will for His glory, 58; the essence of, never appeared, 65; the appearances of, wrought by angels, 66; the knowledge of, to be sought from Himself, 69, etc.; not corporeal nor changeable, 87; the only unchangeable essence, 88: what is spoken of according to essence, is spoken of each person severally, and together of the Trinity itself, 91; of those things which belong absolutely to His essence, 92; what is said of, in respect to time, said relatively, 95; how a_ substance, simple and manifold, 100; is a Trinity, but not triple, 101; whether one person, or the three together, called the one God, 102; substance is spoken of improperly, essence properly, 111; nothing greater in, than one person, I16; corporeal conceptions of, to be rejected, 116; to be known by faith, that He may be loved, 118, etc.; worship of, is the love of Him, 163; what His wrath is, 179.
the bearing of Christ's one death on, 71-73. Degradation, the lowest, reached by
46, sq, 66 sq. Academic philosophy, the, criticised,
210, sq. Adam, the appearing of God to, and degrees, 160. Demons, miracles wrought by, to be how he spoke to, 45, sq; on account of his sin we are delivered into the power of the devil, 175. Angels, how they work miracles, 60 ; spurned, 76. Devil, the, the mediator of death,
76; how he leads his own to despise the death of Christ, 79; Overcome not by might but by righteousness, 176-178. Dove, the, Holy Spirit manifested by have their power from God only, 63; appearing of, 64-66; how the law was given by, 67. Anthropomorphism, 18. Arians, the arguments of, derived a, 42, 224.
from the words '' begotten" and ''unbegotten," refuted, 88 sq:
ESSENCE, and substance, 21 (note),
92, 109-114, 139 (note). Eunomius, his error in saying that
BACK PARTS, the, of God, 50-52.
the Son of God is the son not of His nature but of His will, 220.
Beginning," the word, spoken relatively in regard to the Trinity, 85, 94, 95. '* Begotten " and '' unbegotten," the
FAITH, a thing of the heart, 168; necessary to blessedness, 171. Father, the, not alone immortal, 44, words, gI, 225; reply to cavils of heretics respecting, 89. Blessedness, desired by all, 170; perfect only in the life to come, 17I; cannot exist without immortality, 172.
etc.; what is said of, and the Son together; and what not, 98, etc.; is Himself power and wisdom, 104, etc.; and the Son, together one wisdom as one essence, 107, etc.
CHRIST, the mediation and interces-
HEAD, mystical meaning of covering sion of, shall cease, 26-28; the sending of, at His incarnation, 40; the death and resurrection of, and their bearing on us, 71, sq; the Mediator gathers the many into one, 75, sq; the ignorance of, 30; the death of, voluntary, 77, sq; the most perfect victim for cleansing guilt, 79, 80. Cicero says all men will be blessed,
GENERATION, eternal, 226 (notes). Glass, seeing through darkly, ex-
225, the, 159. Hilary quoted respecting the persons of the Trinity, 102, 201. Holy Spirit, the, is very God, 23; plained, 206, etc. God, how the Scriptures speak of,
18; why immortality ascribed exclusively to, 18; the substance of, how to know, 18; uses of the term, 22 (note); whether God the Trinity, or one person of the Trinity, appeared to the fathers, 45; how He spake to Adam, 45; His appearance to Abraham, 46, etc., 66, etc.; to Lot, 47; to Moses, 48; in the pillar of cloud and fire, 49; at Sinai, 50; to Daniel, 53; the will of, the higher cause of all corwhy so called, 93; relation to the Son, 26; relation to the Son and the Father, 39; the sending of, 40, 85; not incarnate in the dove, 42; the sensible showing of, 85; the Father and the Son the only beginning of, 94; whether He was a gift before as well as after He was given, 95; equal tothe Father and the Son in all things, I00, etc.; is together with the Father and the Holy Spirit one wisdom, 107;
170; commends contemplative wisdom, 197. Creation, all, a manifestation of God,
58.
DANIEL, the appearance of God to,
53-