Nurses, believed as to parents, 360. 535, 530. 472.
INDEX OF SUBJECTS.
57?
times for labor and teaching, at Troas: at Athens, 513, 514; could work by day and night:
Parents, not to be recognized when prove many good things, 364, they hinder our ministry, 325; known by testimony, 339; known to children by faith: yet love due to, 360. Parricide, Cataline, of his country,
365; witness of, against heretics, 365. Mysteries, holy, words used in cele-
515; not receiving support was to avoid offense, 515. 517; because his ministry was among the Gentiles, 515; not contrary to his Lord, 518; used means for self-preservation, 520; rapt into Paradise, 548. Paulinus, St., of Nola, inquires about brating, 449. Mystery, defense of, not popular,
349; to be borne with, 534.
528; why worst homicide, 530. Passion, foretold by same writers as
NABAL, David right in sparing, 490. Naboth, charge against, 491. Name, eternal, promised to the euthings now seen fulfilled, 341; in Jewish Scriptures, 342. Passions, how attributed to God, 527. Patience, .of Christ, 372; of Job, 372; is not to be for temporal hopes, 372, 373; differs from endurance, 391; a great gift of God, 527; attributed to God: in what sense, 527; of God, without passion, 527, 528; in man, what, 527, 528; waits for good, 527, 529; compared with worldly endurance, 528, 531; for ill ends is no patience, 528; truth of, is in the cause, 528; not like science: both in mind and body, 529; shown without bodily pain: of our Lord toward Judas, 529; greatest against Satan's assaults, 530; is God's gift, 531; being from love of God, is from grace, 532; likens to God, 532; her words by St. Paul, 535; is it God's gift? 535, 530. Patriarchs, had several wives for offburial: his opinion, 569. Peace, on earth, 257; the prize of continence, 386. Peasants, became Monks, 516, 519. Pelagianism, noted by St. Augustin nuchs, 425. Narration, to be employed in catechising, 285 sq., 289. Nations, blessed in Christ, 339; come to God, by believing, 341. Nativity, Eternal, of the Son, 371; in his book on widowhood, 441, 449, 450; dangerous approaches to, 450. Pelagians, think patience man's attainment, 531; argument of, for of Christ in time, 374. Nature, the Christian knows little of, except that the goodness of the Creator is the cause of all things, 239; knowledge of the causes of, unessential to happiness, 242; wonders of, familiar, 364; all, is good, 386; lust is a disease of, 386. Nazarites, long hair a figure of the free-will, 531, 532. Penance, done openly in Church: way of remission for the baptized, 375; refusal of, condemned, 473. Penitence, needful for pardon of sins, veil of the Law, 523. Neighbor, even an alien is, 487. Net, of the Gospel, takes bad and
258. Penitents, order of, 375. Penny, in the parable, 426. Pentecost, 308. Peoples, and nations, our witnesses good, 343. Novations, against second marriages, to Christ, 362. Perfect, are not even to wish to lie,
443. Nuns, holy, deceased, 434. Nurses, believed as to parents, 360.
472. Perfecting, good and evil, 387. Perjury, strangely justified by some, spring, 444; marriages of, attacked by Faustus, 448; fed cattle, 511; ignorant of what befell the Jews, 547. Paul, his speaking by permission not
OBEDIENCE, the Christian's work, 372; above continence, 411; implies chastity, 412; unmurmuring, duty of Monks, 514. Old persons, why they marry, 400. Olibrius, husband of Juliana, 452. Omnipotence of God, 322. Opinatio, 360. Opinion, distinguished from knowl-
498; none can be allowable, 499; real though not of truth, 499; feared even bythe adulterous, 500. Permission, not same as consent, 475. Persecution, flight from, 520, 521. Perseverance, need of grace for, 453, 454Persian fable of Manichees, 365. Peter, St., his example cited, 410; simulation of,corrected, 461,493; his denial, 462; justifying him makes 'St-* Paula liat? > 4774 denied only with the mouth, yet sinned, 486. Pharisee and Publican, 428. Physician, best judge for the sick, of commandment, expounded, 262 sq.; once a persecutor, 309; his counsels and commands concerning marriage and virginity, 421; what *' he spared," 422; the Teacher: ''vessel of election," 442; chose the unmarried state as higher good, 442; rightly allows second marriage, 443; cared not for men's praise, 453; St. Peter corrected by, 461,462; kept good repute with care, 461, his answer to the high priest, 470; his oaths, 470, 474, 477, rightin not '' living of the Gospel," 470; used sympathy, not falsehood, 476; charged by some with a lie, 477; not compelled by want to preach, 509; not using his liberty, 506, 509, 510; bearing with the weak, 509; condescending, not of craft, 509, 510; becoming all things to all men: edge and belief, 359; different from belief, 458. Ordination, to be withheld from a husband who had a second wife, 408; a sacrament, 412. Original sin, remitted by Baptism,
PAGANS, soldiers: poets: yet in their sins, 375; idolatrous heathen so called, 509, 511; opinions of burial, 540; philosophers, 540. Paint, not to be used by women,
373; hates sickness, loves the sick, 534. Pity, how attributed to God, 527. Plato, hidden meanings of, in amor-
451. Parables, are no lies, 494. Paradise, man deceived in, 372; Adam careless in, 530; how man forfeited, 531; vision of, also baptism necessary for admission to, 546. Parcae quod non parcant, 4gt. Pardon, granted, implies sin, 404; to ous writing, 355. Pleasure, thought chief good by Epicurus, 352; in holy labor, 452; of earthly things a known motive to natural will, 534. — Pontius Pilate, named to mark the date, 371. Poor, feeding, for man's praise not
'becoming weak," 509; relieved by distant Churches, 510; declined gifts to avoid suspicion of venal motives, 510, 511; labored in temporal as well as spiritual works, 511; avoiding suspicion of dishonesty, 513; rejoicing in the liberality of believers, 513; had special what granted by St. Paul, 4o4. Pardon of sin, conditioned by penigood, 487; of Christ, monks so called,519; patience of the, 531; long for the inheritance, 535; of Christ to be made rich, 536. Posture, in prayer increases fervor, tence, and has reference chiefly to the Judgment, 258; not given to those who forgive not others, 261.
542.