friend towards me, although I cannot see it, should be born as Man, albeit* He was ever5
CONCERNING FAITH OF THINGS NOT SEEN, 339 which assuredly we cannot see. I omit to mention in how many things they, who find the blessing of Christ am I shed abroad, That Christ is the Seed of Abraham, the order of successive generations bears witness. Shortly to sum up which, Abraham begat Isaac, Isaac begat Jacob, Jacob begat twelve sons, of whom sprung the people Israel. For Jacob himself was called israel. Among these twelve sons he begat Judah, whence the Jews have their name, of whom was born the Virgin Mary, who bore Christ. And, lo, in Christ, that is, in the seed of Abraham, that all the nations are blessed, ye see and are amazed: and do ye still fear to believe in Him, in Whom ye ought rather to have feared not to believe? What? doubt ye, or refuse ye to believe, the travail of a Virgin, whereas ye ought rather to believe that it was fitting that so God should be born Man. For this also receive ye to have been foretold by the Prophet; °° Behold, a Virgin shall conceive in the womb, and shall bring forth a Son, and they shall call His Name Emmanuel, which is, being interpreted, God with us.'' Ye will not therefore doubt of a Virgin bringing forth, if ye be willing to believe of a God being born; leaving not the governance of the world, and coming unto men in the flesh; unto His Mother bringing fruitfulness, not taking away maidenhood. For thus behoved it that He should be born as Man, albeit* He was ever5 God, by which birth He might become a God unto us. Hence again the Prophet says concerning Him, '* Thy Throne, O God, is for ever and ever; a sceptre of right, the sceptre of Thy Kingdom, Thou hast loved righteousness, and hated iniquity; therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows.''® This anointing is spiritual, wherewith God anointed God, the Father, that is, the Son: whence called from the '' Chrism,'' that is, from the anointing, we know Him as Christ. J am the Church, concerning whom it is said unto Him in the same Psalm, and what was future foretold as already done; '' There stood at Thy right hand the Queen, ina vesture of gold, in raiment of divers colors;" that is, in the mystery of wisdom, ''adorned with divers tongues.'' There it said unto me, "'Hearken, O daughter, and see, and incline thine ear, and forget thy own people and thy father's house: for the King hath desired thy beauty: seeing that He is the Lord thy God: and the daughters of Tyre shall worship Him with gifts, thy face shall all the rich of the people entreat. All the glory of that King's daughter is within, in fringes of gold, with raiment of divers colors. There shall be brought unto the fault with us because we believe what. we see not, believe report or history; or concerning places where they have not themselves been; and say not, we believe not, because we have not seen. Since if they say this, they are obliged to confess that their own parents are not surely known to them: because on this point also they have believed the accounts of others telling of it, who yet are unable to show it, because it is a thing already past; retaining themselves no sense of that time, and yet yielding assent without any doubting to others speaking of that time: and unless this be done, there must of necessity be incurred a faithless impiety towards parents, whilst we are, as it were, showing a rashness of belief in those things which we cannot see. Since therefore, if we believe not those things which we cannot see, human society itself, through concord perishing, will not stand; how much more is faith to be applied to divine things, although they be not seen; failing the application of which, it is not the friendship of some men or other, but the very chiefest bond of piety' that is violated, so as for the chiefest misery to follow.
5. But you will say, the good will of a friend towards me, although I cannot see it, yet can I trace it out by many proofs; but you, what things you will us to believe not being seen, you have no proofs whereby to show them. In the mean time it is no slight thing, that you confess that by reason of the clearness of certain proofs, some things, even such as are not seen, ought to be believed: for even thus it is agreed, that, not all things which are not seen, are not to be believed; and that saying, '' that we ought not to believe things which we see not," falls to the ground, cast away, and refuted. But they are much deceived, who think that we believe in Christ without any proofs concerning Christ. For what are there clearer proofs than those things, which we now see to have been foretold and fulfilled? Wherefore do ye, who think that there are no proofs why ye ought to believe concerning Christ those things which ye have not seen, give heed to what things ye see. The Church herself addresses you out of the mouth of a mother's love: '*I, whom ye view with wonder throughout the whole world, bearing fruit and increasing, was not once such as ye now behold me." But, **In thy Seed shall all nations be blessed.''? When God blessed Abraham, He gave the promise of me; for throughout all nations in
3 Is. vii. 14; Matt. i. 23. 4ss, "* si"?—'' if," 5 Semper. 6 Ps, xlv. 6-17.
t* Religzo,'' (toward parents). 2 Gen. xxii. 18.