Deserter, mark of, not changed, 375. surgical cases, worldly, 532, 534; may come, 488.
564 INDEX OF SUBJECTS.
483; his book called the nence, 352; his error about pleasure, 352; not fit to explain Archimedes, 353. Epistles, of St. Paul, said by Mani-
Daniel and St. Paul, 423. Darius Comes, Ep. to, 337; St. Augustin's letter to, 527. David, a great saint, 384; spake rashly, 393; rash oath of, no example, 490; his feigned madness, 491; patient forbearance of, 529. Day, the first and the Lord's, 515. Dead, souls of the, benefitted by
Pound," 484, 497, 500. Diet, what St. Augustin used, 348. Difficulties, to be borne with, 550. Discourse, a, often pleasant to the chees to be interpolated, 350; written for men's salvation, 470, 477; truth clearly put forth in, 493. Erasmus, his opinion of the '' De Patientia,? 524: Error, the nature of, 242; always an hearer and distasteful to the speaker, and probable explanation of the fact, 282 sq. Disease, of nature, what, 386. Dives, care for his brethren did not imply that he knew of their state, 548. Divorce, why permitted the Jews, the sacraments and alms of living friends, 272,550; care for, 539-551; pagan opinions of, evil, 243, 245; not always a sin, 244; easy to talk against, 348; three kinds of, in reading, 351; hurts not unless believed: charitable, no evil, 352; truth frees from, falsehood involves in, 457, 458; of fact does little harm, 483. Erucius, Orations of, 354. Esau, birthright of, what it signified,
349; rebuked by Christ, 402; may not take place for barrenness, 402, 406, 412; does not dissolve marriage, 402, 406, 412; dissolves marriage in the world's opinion, 402. | Doctrine, sound, a protection to good
539, 544, 545; at rest, 541, 543, 544, 545; sacrifice for, in Maccabees, 540; not affected by the condition of the body, 540 sq.; unconscious when seen in visions, 545 sq.; do not know what happens in this world, 547-549; or their happiness would be affected, 547; except in special cases, 548; perhaps by information from other spirits, 548; from Angels, 548; by dispensation of the Holy Spirit: interpose not ordinarily, 547 sq., 549; not as they please, 549; sometimes, 548, 549; a blessing thereby, 547; by extraordinary Divine permission, 549; we care and pray for, without knowing their state, 548, 549. Death, of the body is man's peculiar purpose, 467; error of, in some good men, 468; authority of, done away by lying, 464, 484; some to be believed before understood, 463; lying about, worse than suffering anything, 466, 475; may be withheld, not falsified, 466; teaching to sin to be shunned, 496. Donatists, suicides of, 530; not mar-
492. Eternal life, the penny in the parable,
426. Eternity, no space of, between the
Father and the Son, 371. Eucharist, Blood of Christ given to drink in, 374. Eulogius, sees St. Augustin in a dream, 545. Eunuchs, for the kingdom of Heavtyrdoms, 531. Donatus, the grammarian, 355. Dreams, See Apparitions, 545 sq. Drunkenness, a fault in act or habit, en, 424, monks preferred to be ASG? 3: Eusebius, Eccl. Hist. translated by punishment, 246; the first and the second, consequences of, 267; eternal, 273; cannot injure the regenerate, 275; question of lying to prevent, 497, 498; sin worse than, 462; wrongly thought of as worst evil, 474; for mercy and truth, a gain, 497; sin the sting of, 500. Deceit, purpose of, implied in lying,
Ruffinus, 543. E-vanescere, 486. Eve, Adam tempted by, 372; a help
357: Duty, of marriage among the early people of God, 403, 406, 408, 419; higher, supersede lower, 474; cannot require a sin, 489. Duumvir, 546. Dwelling called '' sitting," 373 to the tempter, 530. Every, used for ''any," 472. Evidence, of prophecy, 339, 340 sq.;
M iw at, * of the Jews, 342. Evil, in the universe is but the ab-
EARTH, creation of the, 369. Ecclesiasticus, said to be written by sence of good, 240; there can be no evil where there is no good, 241; good and evil are exceptions to the rule that contrary attributes cannot be predicated of the same subject, 241; permission of, 267, 269, 385; turned into good by God, 269, 385, 495; man created able to choose good or evil,—choice of evil impossible in the future life, 271; co-existence of, with good, in the Church, and their final separation, 303 sq.; God not the author of, 365; not self-existent, 385; Manichzan errors concerning, 385, 386, 388; uses of, 385, 386; lusts, what, 387; perfected hereafter, not a substance, 387, 388; its nature explained, 464; question of doing less, to avoid greater, 465, 467; wrongly measured through earthly affections, 474; comparison of evils, 476; not to be done that good may come, 488. Evil fruit, good tree cannot bring
Solomon, not canonical, 548. Economy, some, used toward aliens
458; may be by means of truth, 458; safest to avoid, entirely; 459; turns on itself, 495. Defamation, question of, to prevent without lying, 487; practiced by our Lord, 491. Educated, the, how to catechise, 290 sq. Egypt, represents the world, 496. Election, God's sovereign grace in, crime, 466; especially condemned, 472. Degrees of glory in Heaven, 426,
435Detfica, 532. Demetrias, consecrated a Nun, 441;
268; Divine, is grace, 532, 533; precedes faith, 533; examples of, her choice of virginity praised, and note, 443, 448; became like Virgin Mary was, 449; before her mother in the kingdom, 451; grandmother of, 451; care needed for, being young, and a book recommended, 454. Demons, served, 391; confess them-
534. Eligere, 534. Eloquence, few attain, yet masters of, known, 354. Emperor, heathen, grants pardon to the courage of Firmus, 468. End of the Lord, our example, 373. Endurance, not patience, 426; of sufferings for worldly objects, 527; of men for temporal objects praised, 528; practised for wicked ends, 528, 529; not patience, but an example, 528; in surgical cases, worldly, 532, 534; this is animal and devilish, 532; like stupor of disease, 534; frantic, of misguided lust, 534. Enemies, love of, 261. Epicurus, sometimes praises contiselves tormented by Martyrs, 550; by living Saints, 550. Deogratias, the book on Catechising ae pe the Uninstructed, written for, 282. Deserter, mark of, not changed, 375. Desires, earthly, lead to endurance, forth, expounded, 241. Examples (see Saints), how to be judged of, 495. Excommunication, needed for crimes,
528. Devil, the, how he tempts, 314; the,
Ls pi RAO called a lion, 49I. Dictinius, reformed from his error,