IMAGE OF GoD, how man is the, Procession, 225, 226 (notes).
556 ON THE TRINITY: INDEX OF SUBJECTS, a ae a EE I a aa AE OT I OS TRS RE STIR Fg gE DRE GT Tn See garding its substance, 139; whence comes its error concerning itself, 140; its power over the body, 148. Species, mental, produced by species how the word came into use, etc., I0g-I1I; the Scriptures never formally speak of three, in one God, ITO. Pharaoh, the miracles wrought by the wise men of, 59. Philosophers, not to be consulted reis properly called in Scripture by the name of love, 215, etc.; is God, and also the gift of God, 217; of the procession of the, Z2A CLG. Hypostasis and person, how these, in succession, 153. Spirit, the Holy, why so called, 93 words came into use in reference to the Trinity, the former among the Greeks, the latter among the Latins, 23 (note), 92, 109,
(note). Spirit, a word of many meanings, specting the resurrection, 80; their blessedness ridiculous, 171; origin of the name, 183. Plato's doctrine of reminiscences, 164. Procession, 225, 226 (notes). Pythagoras, story regarding, 164.
195. Spiration, 93, 225, 226 (notes). Subordination, 4, 38-40.
etc.
IMAGE OF GoD, how man is the, 113; turning aside from, 160; to be found in the rational soul,
TERNARY number, the, in Christ's resurrection, 118, I1g. Theophanies, the, 43-54, 65-68. Trinity, for what purpose the disser-
185; how formed anew in man, 195. Image of the beast in man, 161. Imagination, the power of, 153. Incarnation of the Word, benefits of,
RESURRECTION of Christ, the, the faith of, saves, 51. Righteous man, how the man not tation on, was written, 17 ; the Catholic faith respecting, 20; the difficulties concerning, 21, etc.; all three sometimes understood in one person, 27, 28 (note); the entire invisible, 43 ; whether the, spoke at Sinai, or some one person specially, 49, 53; the co-eternity of, 85, 86; the three persons of, and one essence, 92, 93; the word "' beginning " how spoken relatively in regard to the Trinity, 94; God is a, but not triple, 101 ; whether one, or the three persons together, is called the one God, 102; Hilary quoted respecting the persons of the, 102; whether each person of, is of itself wisdom, 104, etc.; the use of the words hypostasis and person, in relation to, I0g-114 ; why we do not speak of one person and three essences in, 111; how the, may be loved though unknown, 119; difficult to be demonstrated by natural reason, 202, etc.; disparity between the trinity which is in man and that which is in God, yet righteous can know the, 120.
SABELLIANISM, 7, 92. Scripture, Holy, the adaptation of,
174, 179. Infants, minds of, 186. Infinite, the, not the All, roz (note).
even to the simplest, 18; has more meanings than one, 36; a double rule for understanding the various modes of speech used in, respecting the Son, 37. Sheol, 192. Son of man, the, 33 (note). Son of God, the, is very God, 21;
Kincpom, the, delivered by Christ to the Father, 26, etc., 28. Knowledge of God, the, to be sought from God, 69, etc.
Law, the, given by angels, 67. Love, the true, by which we arrive in what respects less than the Father, 24, etc.; the subjection of, to the Father, and delivers up the kingdom to the Father, 24-28 ; relation of, to the Holy Spirit, 26; how equal to, and how less than the Father, 29; how said not to know the day nor the hour, 30, etc.; how to sit on His right hand and His left, not His to give, 31; the two natures of, lays a foundation for opposite things being said of, 33, etc.; judgment committed to, 33, etc.; double rule for understanding the phraseology of Scripture respecting, 37, etc.; glorification of, by the Father, 39 ; the sending of, 40; object of the incarnation of, 81; how sent and proclaimed beforehand, 82 ; how in His incarnation He was made less without detriment to His equality with the Father, 83 ; what the sending of, means, 84; the wisdom and power of the Father, 97; what is said of the Father and, together, and what not, 98; and the Father, how one, 99; and the Father, one wisdom as one essence, I07, etc.; why He is chiefly intimated by the word wisdom, when both the Father and the Holy Spirit are wisdom, 107; the love by which we arrive at a knowledge of, 122; how we are justified by His blood, 175; why He took upon Himself man from the race of Adam and from a virgin, 180; we are to be like Him, 196. Soul, opinions of philosophers reat a knowledge of the Trinity,
I22.
MaGICc, great miracles wrought by,
60; how far it extends, 61. Man, is both after the image of God and is the image of God, 113; rescued not by might but by righteousness, 176. Mediatorship of Christ, the cessation of, 28 (note), 29. Merits, our, are the gifts of God,
174. Mind, the Trinity in, 125; knows itself not in part but in whole, 137; its opinion of itself deceitful, 138; what it knows of itself, 140, etc.; an image of the Trinity, 143; in what part of, alone, is the Trinity the image of God, 156; how it thinks of itself, 187 ; loves God in rightly loving itself, I92, etc.; infirmity of the human, 223. Miracles, why not usual works, 59;
III, "129, -133; 143 (notes),-222. Trinity in man, three things in love, as it were a trace of, 124; a kind of, exists in mind, knowledge, and love, 125; another, in memory, understanding, and will, 134-143 ; atrace of, in the outer man, 144, etc.; man made after the image of the, 5, 157, etc., 190.
diversity lone makes, 60; great, wrought by magicians, 60; how angels work, 61; signs, 63; wrought by demons, to be spurned, 76. Moses, in what manner he saw God,
Unity of the Father and the Son,
99; numerical not specific, 20 (note).
50; his rod changed into a serpent, its sign, 64.
VISION, how produced, 145.
NATURE, what it teaches us regard-
WorpD, the Incarnate, dispels our darkness, 70; man apt for the perception of truth through, 71; incarnation of, suitable for freeing man from mortality, 174; knowledge and wisdom of 180, etc.; of God, and word of man, 209; of God, equal to the Father, ra: ing God, 202. Numbers, the senary and ternary, 73, etc>, 74 etc:
PERFECTION, how God brings us to,
70. Persons, the three, in the Godhead,
23 (note), 92; and Hypostases,