very wearisome to go over repeatedly matters are most familiar to us, with a beneficent
CHAP. XII.] ON THE CATECHISING OF THE UNINSTRUCTED.
Jerusalem which is in captivity is set free from the Babylon of this world when the times have run their course, and that none belonging to her shall perish: for whoever may perish was not of her. '*For the foundation of God standeth sure, having this seal, The Lord knoweth them that are His; and, let every one that nameth the name of Christ depart from iniquity.'"'* If we ponder these things, and call upon the Lord to come into our heart, we shall be less apprehensive of the uncertain issues of our discourse, consequent on the uncertain feelings of our hearers ; and the very endurance of vexations in the cause of a work of mercy will also be something pleasant to us, if we seek not our own glory in the same. For then is a work truly good, when the aim of the doer gets its impetus from charity,? and, as if returning to its own place, rests again in charity. Moreover, the reading which delights us, or any listening to an eloquence superior to our own, the effect of which is to make us inclined to set a greater value upon it than upon the discourse which we ourselves have to deliver, and so to lead us to speak with a reluctant or tedious utterance, will come upon us in a happier spirit, and will be found to be more enjoyable after labor. Then, too, with a stronger confidence shall we pray to God to speak to us as we wish, if we cheerfully submit to let Him speak by us as we are able. Thus is it brought about that all things come together for good to them that love God.3 us, that when we show to persons, who have never seen them, certain spacious and beautiful tracts, either in cities or in fields, which we have been in the habit of passing by without any sense of pleasure, simply because we have become so accustomed to the sight of them, we find our own enjoyment renewed in their enjoyment of the novelty of the scene? And this is so much the more our experience in proportion to the intimacy of our friendship with them; because, just as we are in them in virtue of the bond of love, in the same degree do things become new to us which previously were old. But if we ourselves have made any considerable progress in the contemplative study of things, it is not our wish that those whom we love should simply be gratified and astonished as they gaze upon the works of men's hands; but it becomes our wish to lift them to (the contemplation of) the very skill* or wisdom of their author, and from this to (see them) rise to the admiration and praise of the all-creating God, with whom$ is the most fruitful end of love. How much more, then, ought we to be delighted when men come to us with the purpose already formed of obtaining the knowledge of God Himself, with a view to (the knowledge of) whom all things should be learned which are to be learned! And how ought we to feel ourselves renewed in their newness (of experience), so that if our ordinary preaching is somewhat frigid, it may rise to fresh warmth under (the stimulus of) their extraordinary hearing! There is also this additional consideration to help us in the attainment of gladness, namely, that we ponder and bear in mind out of what death of error the man is passing over into the life of faith. And if we walk through streets which are most familiar to us, with a beneficent cheerfulness, when we happen to be pointing out the way to some individual who had been in distress in consequence of missing his direction, how much more should be the alacrity of spirit, and how much greater the joy with which, in the matter of saving doctrine, we ought to traverse again and again even those tracks which, so far as we are ourselves concerned, there is no need to open up any more; seeing that we are leading a miserable soul, and one worn out with the devious courses of this world, through the paths of peace, at the command of Him who made that peace ® good to us!
I2,—OF THE REMEDY FOR THE THIRD SOURCE OF WEARINESS. CHAP.
17. Once more, however, we often feel it very wearisome to go over repeatedly matters which are thoroughly familiar, and adapted (rather) to children. If this is the case with us, then we should endeavor to meet them with a brother's, a father's, and a mother's lové; and, if we are once united with them thus in heart, to us no less than to them will these things seem new. For so great is the power of a sympathetic disposition of mind, that, as they are affected while we are speaking, and we are affected while they are learning, we have our dwelling in each other; and thus, at one and the same time, they as it were in us speak what they hear, and we in them learn after a certain fashion what we teach. Is it not a common occurrence with
4 Some editions read avcem = stronghold, instead of artem. 5 Or = wherein: wé7. 6 Instead of eam, the reading ea = those things, also occurs.
12 Tim. ii. 19. 2A caritate jaculatur. 3 Concurrant in bonum. Rom. viii. 28.