Hunting, pleasure of, 452. 482. are just, 268 sq.
INDEX OF SUBJECTS.
at the Old Testament being called pure, 353; called on to take more pains, 355; a sincere and earnest inquirer, 365. Honorius, laws of, against idols, 337: Hope, everything pertaining to, emmarriage state, 263; when right, Joseph, temptation of, 487; his conwhen wrong, 487. Interpolations supposed in Holy Scripture, 350.- Involuntary continence estimated, 42 Isaac, son of Abraham : told no lie, cealment no lie, 491. Josiah, sparing the Prophet's bones,
544; spared the knowledge of the afflictions which followed after his death, 547. Jotham, parable of, 494. Joy, different degrees of, in Heaven, braced in the Lord's Prayer, 273; worldly, its objects, 348; of discovery implied in search, 361 ; of Christians in the Judgment, 374. Horace, fable quoted, 494. House, temporal and eternal, 496. Humility, most needful for virgins, 428, 437; who would follow Christ, 436; its praise, 428; instances of, 428, 429; commended by our Lord, 428, 430. Humility, taught by Christ, near his Passion, 429; learnt of Christ, 430; unfeigned, needed, 434; treated of fully by St. Augustin, 436; of Saints, 438; and holiness: need of in pious widows, 448. Hundredfold fruits of virginity, 434. Hunting, pleasure of, 452. Husband, and wife, their union, 388;
491; inherited otherwise than his brothers, 535. Israel, prefigured the future Church,
426; godly, given to us, 534. Judah, Jews named from, 339. Judah, fornication of, no example, 495. Judaism, how far St. Paul allowed,
304; history of, and its significance 304 sq.; compared with Sodom, 461; history of, figurative, 470. Israelites, whole people as it were a
460, 461, 493. Judas, prophesied of, 341; an examprophet, 444. Israelitess, without guile, Rahab beple of evil tolerated, 506; our Lord's patience with, 529. Judge, seems required for ''false witness," 467, 468, 473; information to, no betrayal, 468; tortures inflicted by, 528. Judgment, reason for believing, 341; will separate good and evil, 343; of the just and the unjust, 374. Judgments of God, on fallen men and angels, 246; will be explained at the Resurrection, 267; are just, 268 sq. Juliana, thanks St. Augustin for a came, 497.
JAcos, his birth as typical of Christ's Incarnation, 286; an ancestor of Christ, 339; his example quoted for lying, 460; his deceit wasa mystery, 491; acted in the figure of Christ, 492. Jealousy, attributed to God, 527. Jehu, falsehood of, no safe example,
482. Jericho, represents the world, 496. Jerome, St. opinion of, about St. Peter's simulation, and note, 461. Jerusalem, heavenly and_ earthly contrasted, 496; Christian's living in common at, 512; the heavenly, what gifts her sons have, 535. Jesus, supported by pious women, 506. Jewish Christians, kept the Law, relative duties, 389, 391; might once have many wives, 406, 407; must have but one, 408.
warning: asked him to write, 441; not to take all as written for herself, 441, 448: had children when left a widow, 445,448; highest achievements open to, 448; isto communicate the book to others, 450; household of, a Church, 454.
I AM, meaning of the Name, 324. Idleness leads to vain talking, 516. Idolaters, a minority, 355. Idolatry conforming to, to avoid violence, 464; might be done to save life, if lying lawful, 482; conformity to, nowhere allowed, 493Idole laws of Honorius against, 337;
Kips, skins of, meant sins, 492. Kindred, spiritual, preferable to hu-. 509. Jews, named from Judah, 339; our man, 418. Kingdoms, two distinct, after the rewitnesses to prophecy, 342; permitted to ill-treat our Lord, 373; many of, murderers of Christ, forgiven, 374; and_ heathens, out numbered by Christians 355; their notions of defilements, 469; priesthood of, become vile, 470; heart of, called ''stony," 491; ritesof, called ''sacramenta,'' 493. Job, his example cited, 409; patience surrection; Christ's and the Devil's, 273. Kiss, not refused to Judas, 529. Knowledge, different ways of desirsome still believe in, 341; rejection of, prophesied, 342. Ignorance, sometimes better than knowledge, 242; result of evil, 245, 264; to be borne patiently, ing, 357; distinguished from opinion and belief, 359; of evil, no misery, 359; matter of belief may be called, 360; and charity, two goods, 403; all who know, partake of, 528; of difficult questions, a divine gift, 549.
550. Image, of God, in the mind, 524. Images, of persons and things seen in visions, 545 sq. Imitation of Christ, 427. Immanuel, 340. Immortality, the penny in the parof, in various temptations, 530; was thought to worship God, for temporal things : compared with Adam, 530; trials of, extreme, 372; tempted by his wife: stood fast in God, 373; restored to prosperity for our example, 373. John, St. beautifully alluded to, 390;
LABoR, pleasure in, 453; those able able, 426. Impatience, evil of, 527. Impurity, legal, not always sin, 409. Incest, compared with adultery and to, happier, 515: a duty of monks, 514; practised in good monasteries, 516; humbling effects of, on the wealthy, 518; for the common store, 519; in the rich more charitable than almsgiving, 535. Lamb, The, followed by virgins, and fornication, 402. Incorruptible, begets Incorruptible,
379. Incorruption, future gain of, 529. Infirmity, a reason for not working, his example cited, 410; alluded married persons, 426, 432. Lamps, burning, what, 386. Laurentius, the Enchiridion dressed to, 237. Law, counsel given beyond, 461, 462; of God unmoved by circumstances, 489; of nature, 407; under, in, without, distinguished, 509 ; Jewish, permitted eat-
515; pleaded as an excuse, 516. Injury, not to be done to one man to to 426. John, the Monk, 539; he had the gift of prophecy: consulted by adsave another, 466, 467. Instrumental, goods, 403. Integritas, said of virgins widows, 450. Intention, determines the character
Theodosius: appeared to one in sleep, 550. Joke, a, not alie, 458. Joseph, St. chosen to evidence the and perpetual virginity of St. Mary, of an action, 520. Intercourse of the sexes venial
Sity