92SermonsofJonathanEdwards (continued)
Here I would observe that we ought to distinguish between that peace which is real and [which is] sensible.
The one consists in the state of the soul: the other in the sense of the soul. The one is the foundation of the other. That peace of God which is real or that consists in the state of the soul is the ground of that which consists in its sensation or apprehension. Both are called in Scripture by the name of PEACE; and are represented as the peculiar privileges of God's saints. And therefore I will something very briefly consider the nature of each.
1. That peace with God that is real is that state of a believer whereby he is in reconciliation and favor with his creator. It consists in two thing: —
1. Something negative — viz., the removal of God's anger and displeasure... forgiveness of sin... total (Isa. 1:18) — 'White as snow,'... compared to the unrolling of a cloud (Isa. 44:22, 23);... as though they never had been (Jer. 50:20); 'sought for and shall not be found,'... 'depths of the sea,' (Mic. 7:18);... everlasting (Jer. 31:34); "make an end of sin." (Dan. 9:24).
2. Something positive — viz., as being received and treated as the objects of God's favor.
As the expression is used in Scripture [it is] something more than merely negative... Title. Manifestation. Treatment.
Difference between love and favor, though sometimes called by the same names — Acceptance. Compliance . . . as entitled to a reward.
2. [That peace with God that is] sensible is that inward, holy calm and quietness of soul arising from a sense and apprehension of the soul's union with God.
A sense of this gives an inexpressibly sweet calm. This is usually intended by Christ. (John 14:27).