92SermonsofJonathanEdwards
of the Jews, as well as of the Gentiles, notwithstanding all those privileges by which they were distinguished from the Gentiles.
The things that the law says, are sufficient to stop the mouths of all mankind, in two respects.
1. To stop them from boasting of their righteousness, as the Jews were wont to do; as the apostle observes in the 23rd verse of the preceding chapter.- That the apostle has respect to stopping their mouths in this respect, appears by the 27th verse of the context, "Where is boasting then? It is excluded." The law stops our mouths from making any plea for life, or the favor of God, or any positive good, from our own righteousness.
2. To stop them from making any excuse for ourselves, or objection against the execution of the sentence of the law, or the infliction of the punishment that it threatens. That it is intended, appears by the words immediately following, "That all the world may become guilty before God." That is, that they may appear to be guilty, and stand convicted before God, and justly liable to the condemnation of his law, as guilty of death, according to the Jewish way of speaking.
And thus the apostle proves, that no flesh can be justified in God's sight by the deeds of the law; as he draws the conclusion in the following verse; and so prepares the way for establishing of the great doctrine of justification by faith alone, which he proceeds to do in the following part of the chapter, and of the epistle.
DOCTRINE
"It is just with God eternally to cast off and destroy sinners."- For this is the punishment which the law condemns to The truth of this doctrine may appear by the joint consideration of two things, viz. Man's sinfulness, and God's sovereignty.
I. It appears from the consideration of man's sinfulness. And that whether we consider the infinitely evil nature of all sin, or how much