Chapter 785 of 1230

92SermonsofJonathanEdwards

92SermonsofJonathanEdwards

Thus we see that the New Testament is full of precepts which Christ has left us, which enjoin the very opposite of the spirit of envy. And these precepts,

2. Are strongly enforced by the doctrines and history of the gospel. If we consider the Christian scheme of doctrine, we shall find that it tends strongly to enforce the precepts we have considered. For all of it, from beginning to end, strongly tends to the contrary of an envious spirit. In all its bearings and teachings, the Christian form of doctrine militates against a spirit of envy. The things it teaches as to God are exceeding contrary to it, for there we are told how far God was from begrudging us the most exceeding honor and blessedness, and how he has withheld nothing as too much to be done for us, or as too great or good to be given us. He has not begrudged us his onlybegotten and well-beloved Son, who was dearer to him than everything beside, nor hath he begrudged us the highest honor and blessedness in and through him. The doctrines of the gospel also teach us how far Christ was from begrudging us anything that he could do for or give us. He did not begrudge us a life spent in labor and suffering, or his own precious blood which he shed for us on the cross, nor will he begrudge us a throne of glory with him in the heavens, where we shall live and reign with him forever. The Christian scheme of doctrine teaches us how Christ came into the world to deliver us from the power of Satan's envy toward us; for the devil, with miserable baseness, envied mankind the happiness that they at first had, and could not bear to see them in their happy state in Eden, and therefore exerted himself to the utmost for their ruin, which he accomplished. And the gospel also teaches how Christ came into the world to destroy the works of the devil, and deliver us from that misery into which his envy hath brought us, and to purify our natures from every trace of the same spirit, that we may be fitted for heaven.

And if; in addition to the doctrine of the gospel, we consider its history, we shall find that it also tends greatly to enforce those precepts that forbid envy. And particularly is this true of the history

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