92SermonsofJonathanEdwards
he avoided sin, that "destruction from God was a terror to him" (Job 31:23). And God himself, when he speaks of Job as "eschewing evil," mentions his fear of God as the ground and reason of it (Job 1:8). And in any person whatever, just so far as the fear of God reigns, just so far will it lead its possessor to avoid sin and to aim to be holy. Again,
6. The spirit of thankfulness and praise tends to holy practice. — Sincere thankfulness to God leads us to render again according to the benefits received. This we look upon as a sure evidence of true gratitude or thankfulness toward our fellowmen. If anyone does his neighbor any remarkable kindness, and he is really thankful for it, he will be ready, when an occasion offers, to do him a good in return. And though we cannot requite God's kindness to us by doing anything that shall be profitable to him, yet a spirit of thankfulness will dispose us to do what we can, which is well-pleasing or acceptable to him, or which may tend to his declarative glory. If one man should take pity on another who was in some great distress, or in danger of some terrible death, and, moved by this pity, should greatly lay himself out for his defense and deliverance, and should undergo great hardships and sufferings in order to it, and by these means should actually deliver him; and if the latter should express great thankfulness toward his deliverer, and yet in his actions and course of conduct should oppose and dishonor and cast contempt upon him, and do him great injury, no one would give much heed to all his professions of thankfulness. If he is truly thankful, he will never act thus wickedly toward his benefactor. And so no man can be truly thankful to God for the dying love of Christ, and for the infinite mercy and love of God toward himself, and yet lead a wicked life. His gratitude, if sincere, will lead him to be holy. The same is true, again,
7. Of a Christian weanedness from the world, and of heavenlymindedness, that they tend to holy practice. — And I speak of the two together, for they are very much the same thing, expressed negatively and positively. Not to be weaned from the world, is the same thing as to be worldly-minded; and, on the other hand, to have a truly