92SermonsofJonathanEdwards
yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours. Here the apostle teaches, that all things in the world to come, or in the future and eternal world, are the saints; not only life, but death; men, and angels, and devils, heaven and hell, are theirs, to contribute to their joy and happiness. Therefore the damned and their misery, their sufferings and the wrath of God poured out upon them, will be an occasion of joy to them. If there were any thing whatsoever that did not contribute to their joy, but caused grief, then there would be something which would not be theirs.
That the torments of the damned are no matter of grief, but of joy, to the inhabitants of heaven, is very clearly expressed in several passages of this book of Revelation; particularly by chap. 16:57, and chap. 19 at the beginning.
SECTION II.
(Why the sufferings of the wicked will not be cause of grief to the righteous, but the contrary.)
1. Negatively; it will not be because the saints in heaven are the subjects of any ill disposition; but on the contrary, this rejoicing of theirs will be the fruit of an amiable and excellent disposition: it will be the fruit of a perfect holiness and conformity to Christ, the holy Lamb of God. The devil delights in the misery of men from cruelty, and from envy and revenge, and because he delights in misery, for its own sake, from a malicious disposition.
It will be from exceedingly different principles, and for quite other reasons, that the just damnation of the wicked will be an occasion of rejoicing to the saints in glory. It will not be because they delight in seeing the misery of others absolutely considered. The damned suffering divine vengeance will be no occasion of joy to the saints merely as it is the misery of others, or because it is pleasant to them