Chapter 1002 of 1230

92SermonsofJonathanEdwards

92SermonsofJonathanEdwards

here: I had determined otherwise in my mind; I thought I had a good plan for myself: I thought my strategy was good. I intended to take sufficient care; but it came upon me unexpectedly: I didn't expect it at that time, and in that way; it came as a thief: Death outwitted me: God's wrath was too quick for me. O my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do after the life on earth; and when I was saying, Peace and safety, then sudden destruction came upon me."

10. God has put Himself under no obligation, has made no promise, to keep any unbelieving man out of hell for one second. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but only what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yes and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men's earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no obligation to keep him a moment from eternal destruction.

Therefore natural men are held in the hand of God over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, His anger is as great towards them as to those that are actually suffering the executions of the fierceness of His wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment: the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and are eager to grab hold of them, and swallow them up; the fire pent up in their own hearts is struggling to break out; and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged patience, of an incensed God.

APPLICATION

The use of this awful subject may be for awakening unconverted persons in this congregation. This you have heard is the case of every one of you that are without Christ. That world of misery, that lake of burning fire, is stretched out wide under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell's wide gaping mouth open; and you have nothing to stand upon, nor anything to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not cognizant of this; you find that you are kept out of hell, but do not see the hand of God in it; but look at other things, like your good health, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw His hand, they would no more keep you from falling, than thin air would hold a person up that is suspended in it.

Your wickedness makes you as heavy as lead, and adds a downwards tendency with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf; and your good health, and your own care and prudence, and best plans for salvation, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you for one moment; for you are a burden to it: the creation groans with you; the animal is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her fruits to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God's enemies.

God's animals are good, and were made for men to serve God with and do not willingly serve any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spit you out, were it not for the sovereign hand of Him who has subjected it in hope. There are the black clouds of God's wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, halts His destroying wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff of the summer.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when it is once let loose. It is true, that judgment against your evil works has not been executed before; the floods of God's vengeance have been withheld; but your guilt in the meantime is constantly increasing, and you are every day storing up more wrath; the waters are constantly rising, and growing more and more mighty; and there is nothing but the mere pleasure of God that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw His hand from the floodgate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yes, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would never be able to withstand or endure it.

The bow of God's wrath is bent, and the arrow made ready on the string, and justice points the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one second from being made drunk with your blood. Thus all of you that never had the great change of heart, by the mighty power of the Spirit of God upon your souls; all of you that were never born again, and made new creatures, and raised from being dead in sin, to a new state, and never experienced light and life, are in the hands of an angry God.

However, you may have reformed your life in many things, and may have had religious feelings, and may keep up a form of religion in your families and secret prayer closets, and in your churches, it is nothing but His mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However, you may now be unconvinced of the truth that you now hear, in time you will be fully convinced of it. Those that were in similar circumstances as you are, are now gone and destruction came suddenly upon most of them; when they expected nothing to happen, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some detestable insect, over the fire, detests you, and is dreadfully provoked: His wrath towards you burns like fire; He looks upon you as worthy of nothing else, but to be thrown into the fire; He eyes are too pure than to bear to have you in His sight; you are ten thousand times more abominable in His eyes, than the most hateful venomous snake is in ours. You have offended Him infinitely more than ever a stubborn rebel did his prince: and yet, it is nothing but His hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell last night; that you were allowed to awake up again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose this morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in this church, provoking His pure eyes by your sinful wicked manner of attending His solemn worship. Yes, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it apart; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. And consider here more particularly,

1. "Whose" wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most powerful prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute dictators, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Prov. 20:2 "A king's wrath is like the roar of a lion; he who angers him forfeits his life." The person that greatly enrages a volatile prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly kings, in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. They can do little, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are like grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is much more terrible than

↑ Back to top

↑