92SermonsofJonathanEdwards
the body, what doth it profit?" There is no profit to them, and so there is no evidence of sincerity on your part, and that you really desire that they should be clothed and fed. Sincerity of desire would lead not merely to words, but to the deeds of benevolence
In the application of this subject, in conclusion, we may use it,
1. In the way of reproof. — If a truly Christian spirit disposes persons freely to do good to others, then all those that are of a contrary spirit and practice may by it be reproved. Amalignant and malicious spirit is the very contrary of the former, for it disposes men to do evil to others, and not good. So also is a close and selfish spirit, whereby men are wholly bent on their own interests, and unwilling in anything to forego their own ends for the sake of others. And they, also, are of a spirit and practice the very opposite of a spirit of love, who show an exorbitantly grasping and avaricious spirit, and who take every opportunity to get all they possibly can from their neighbors in their dealings with them, asking them more for what they do for or sell to them than it is truly worth, and extorting to the utmost from them by unreasonable demands: having no regard to the value of the thing to their neighbor, but, as it were, forcing out of him all they can get for it. And they who do these things are generally very selfish also in buying from their neighbors, grinding and pinching them down to the lowest prices, and being very backward to give what the thing purchased is really worth. Such a spirit and practice are the very opposite of a Christian spirit, and are severely reproved by the great law of love, viz. That we do to others as we would have them do to us. The subject we have been considering, also,
2. Exhorts all to the duty of freely doing good to others. — Seeing that this is a Christian duty, and a virtue becoming the gospel, and to which a Christian spirit, if we possess it, will dispose us, let us seek, as we have opportunity, to do good to the souls and bodies of others, endeavoring to be a blessing to them for time and eternity. Let us, to this end, be willing to do, or give, or suffer, that we may do good alike
