92SermonsofJonathanEdwards
nearer perfection, and more like those who are in heaven. And this is one reason why he longs to be in heaven, that he may be perfectly holy. And the great principle which leads him thus to struggle, is love. It is not only fear; but it is love to God, and love to Christ, and love to holiness. Love is a holy fire within him, and, like any other flame which is in a degree pent up, it will and does struggle for liberty; and this its struggling is the struggle for holiness.
3. What has been said on this subject may well awaken and alarm the impenitent. — And,
First, by putting them in mind of their misery, in that they have no portion or right in this world of love. You have heard what has been said of heaven, what kind of glory and blessedness is there, and how happy the saints and angels are in that world of perfect love. But consider that none of this belongs to you. When you hear of such things, you hear of that in which you have no interest. No such person as you, a wicked hater of God and Christ, and one that is under the power of a spirit of enmity against all that is good, shall ever enter there. Such as you are, never belong to the faithful Israel of God, and shall never enter their heavenly rest. It may be said to you, as Peter said to Simon (Acts 8:21), "Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God;" and as Nehemiah said to Sanballat and his associates (Neh. 2:20), "You have no portion, nor right, nor memorial, in Jerusalem." If such a soul as yours should be admitted into heaven, that world of love, how nauseous would it be to those blest spirits whose souls are as a flame of love! and how would it discompose that loving and blessed society, and put everything in confusion! It would make heaven no longer heaven, if such souls should be admitted there. It would change it from a world of love to a world of hatred, and pride, and envy, and malice, and revenge, as this world is! But this shall never be; and the only alternative is, that such as you shall be shut out with "dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie," (Rev. 22:15); that is, with all that is vile, and unclean, and unholy. And this subject may well awaken and alarm the impenitent,
Secondly, by showing them that they are in danger of hell, which is a world of hatred. There are three worlds. One is this, which is an intermediate world — a world in which good and evil are so mixed together as to be a sure sign that this world is not to continue forever. Another is heaven, a world of love, without any hatred. And the other is hell, a world of hatred, where there is no love, which is the world to which all of you who are in a Christless state properly belong. This last is the world where God manifests his displeasure and wrath, as in heaven he manifests his love. Everything in hell is hateful. There is not one solitary object there that is not odious and detestable, horrid and hateful. There is no person or thing to be seen there, that is amiable or lovely; nothing that is pure, or holy, or pleasant, but everything abominable and odious. There are no beings there but devils, and damned spirits that are like devils. Hell is, as it were, a vast den of poisonous hissing serpents; the old serpent, who is the devil and Satan, and with him all his hateful brood.
In that dark world there are none but those whom God hates with a perfect and everlasting hatred. He exercises no love, and extends no mercy to any one object there, but pours out upon them horrors without mixture. All things in the wide universe that are hateful shall be gathered together in hell, as in a vast receptacle provided on purpose, that the universe which God has made may be cleansed of its filthiness, by casting it all into this great sink of wickedness and woe. It is a world prepared on purpose for the expression of God's wrath. He has made hell for this; and he has no other use for it but there to testify forever his hatred of sin and sinners, where there is no token of love or mercy. There is nothing there but what shows forth the Divine indignation and wrath. Every object shows forth wrath. It is a world all overflowed with a deluge of wrath, as it were, with a deluge of liquid fire, so as to be called a lake of fire and brimstone, and the second death.
There are none in hell but what have been haters of God, and so have procured his wrath and hatred on themselves; and there they shall continue to hate him forever. No love to God will ever be felt in hell; but everyone there perfectly hates him, and so will continue to hate him, and without any restraint will express their hatred to him, blaspheming and raging against him, while they gnaw their tongues for pain. And though they all join together in their enmity and opposition to God, yet there is no union or friendliness among themselves — they agree in nothing but hatred, and the expression of hatred. They hate God, and Christ, and angels, and saints in heaven; and not only so, but they hate one another, like a company of serpents or vipers, not only spitting out venom against God, but at one another, biting and stinging and tormenting each other.
The devils in hell will hate damned souls. They hated them while in this world, and therefore it was that with such subtlety and indefatigable temptations they sought their ruin. They thirsted for the blood of their souls, because they hated them; they longed to get them in their power to torment them; they watched them as a roaring lion does his prey; because they hated them, therefore they flew upon their souls like hell-hounds, as soon as ever they were parted from their bodies, full of eagerness to torment them. And now they have them in their power, they will spend eternity in tormenting them with the utmost strength and cruelty that devils are capable of. They are, as it were, continually and eternally tearing these poor damned souls that are in their hands. And these latter will not only be hated and tormented by devils, but they will have no love or pity one towards another, but will be like devils one to another, and will, to their utmost, torment each other, being like brands in the fire, each of which helps to burn the others.
In hell all those principles will reign and rage that are contrary to love, without any restraining grace to keep them within bounds. Here will be unrestrained pride, and malice, and envy, and revenge, and contention in all its fury and without end, never knowing peace. The miserable inhabitants will bite and devour one another, as well as be enemies to God, and Christ, and holy beings. Those who, in their wickedness on earth, were companions together, and had a sort of carnal friendship one for another, will here have no appearance of fellowship; but perfect and continual and undisguised hatred will exist between them. As on earth they promoted each other's sins, so now in hell they will promote each other's punishment. On earth they were the instruments of undoing each other's souls — there they were occupied in blowing up the fires of each other's lusts, and now they will blow forever the fires of each other's torments. They ruined one another in sinning, setting bad examples to each other, poisoning each other by wicked talk, and now they will be as much engaged in tormenting, as once they were in tempting and corrupting each other.
And there their hatred and envy, and all evil passions, will be a torment to themselves. God and Christ, whom they will hate most, and toward whom their souls will be as full of hatred as an oven is ever full of fire, will be infinitely above their reach, dwelling in infinite blessedness and glory which they cannot diminish. And they will but torment themselves by their fruitless envy of the saints and angels in heaven, whom they cannot come nigh to or injure. And they shall have no pity from them or from anyone, for hell is looked on only with hatred, and with no pity or compassion. And thus they will be left to spend their eternity together.
Now consider, all ye that are out of Christ, and that were never born again, and that never had any blessed renovation of your hearts by the Holy Spirit implanting divine love in them, and leading you to choose the happiness that consists in holy love as your best and sweetest good, and to spend your life in struggling after holiness, — consider your danger, and what is before you. For this is the world to which ye are condemned; and so the world to which you belong through the sentence of the law; and the world that every day and hour you are in danger of having your abode everlastingly fixed in; and the world to which, if you repent not, you will soon go, instead of going to that blessed world of love of which you have now heard.