92SermonsofJonathanEdwards (continued)
himself, but his people, as their forerunner and head, that they might ascend also, "and sit together in heavenly places with him," Eph. ii. 5, 6. "Christ writes upon them his new name," Rev. iii. 12; i.e., he makes them partakers of his own glory and exaltation in heaven. His new name is that new honor and glory that the Father invested him with, when he set him on his own right hand. As a prince, when he advances any one to new dignity in his kingdom, gives him a new title. Christ and his saints shall be glorified together, Rom. viii. 17.
The saints in heaven have communion, or a joint participation with Christ in his glory and blessedness in heaven, in the following respects more especially.
1. They partake with him in the ineffable delights he has in heaven, in the enjoyment of his Father.When Christ ascended into heaven, he was received to a glorious and peculiar joy and blessedness in the enjoyment of his Father, who, in his passion, hid his face from him; such an enjoyment as became the relation he stood in to the Father, and such as was a meet reward for the great and hard service he had performed on earth. Then "God showed him the path of life, and brought him into his presence, where is fulness of joy, and to sit on his right hand, where there are pleasures for evermore," as is said of Christ, Psalm xvi. 11. Then the Father "made him most blessed forever. He made him exceeding glad with his countenance;" as in Psalm xxi. 6. The saints, by virtue of their union with Christ, and being his members, do, in some sort partake of his childlike relation to the Father; and so are heirs with him of his happiness in the enjoyment of his Father; as seems to be intimated by the apostle, in Gal. iv. 4--7. The spouse of Christ, by virtue of her espousals to that only begotten Son of God, is, as it were, a partaker of his filial relation to God, and becomes the king's daughter, Psalm xiv. 13, and so partakes with her divine husband in his enjoyment of his Father and her Father, his God and her God." A promise of this seems to be implied in those words of Christ to Mary, John xx. 17. Thus Christ's faithful servants
"enter into the joy of their Lord," Matt. xxv. 21, 23, and "Christ's joy remains in them;" agreeably to those words of Christ, John xv. 11. Christ from eternity is, as it were, in the bosom of the Father, as the object of his infinite complacence. In him is the Father's eternal happiness. Before the world was, he was with the Father, in the enjoyment of his infinite love; and had infinite delight and blessedness in that enjoyment; as he declares of himself in Prov. viii. 30: "Then I was by him as one brought up with him. And I was daily his delight, rejoicing always before him." And when Christ ascended to the Father after his passion, he went to him, to the enjoyment of the same glory and blessedness in the enjoyment of his love; agreeably to his prayer the evening before his crucifixion, John xvii. 5: "And now, O Father, glorify me with thine own self, with the glory I had with thee before the world was." And in the same prayer, he manifests it to be his will, that his true disciples should be with him in the enjoyment of that joy and glory, which he then asked for himself, verse 13: "That my joy might be fulfilled in themselves:" verse 22, "And the glory which thou gavest me, I have given them." This glory of Christ, which the saints are to enjoy with him, is that which he has in the enjoyment of the Father's infinite love to him; as appears by the last words of that prayer of our Lord, verse 26: "That the love wherewith thou hast loved me, may be in them, and I in them." The love which the Father has to his Son is great indeed: the Deity does, as it were, wholly and entirely flow out in a stream of love to Christ; and the joy and pleasure of Christ is proportionably great. This is the stream of Christ's delights, the river of his infinite pleasure; which he will make his saints to drink of with him, agreeably to Psal. xxxvi. 8, 9: "They shall be abundantly satisfied with the fatness of thy house. Thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life. In thy light shall we see light." The saints shall have pleasure in partaking with Christ in his pleasure, and shall see light in his light. They shall partake with Christ of the same river of pleasure, shall drink of the same water of life, and of the same new wine in Christ's Father's kingdom, Matt. xxvi. 29. That new wine is especially that joy and happiness that Christ and his true disciples shall partake of together