92SermonsofJonathanEdwards
prosperity to rejoice in, and are by love made partakers of each other's blessedness and glory. Such is the love of every saint to every other saint, that it makes the glory which he sees other saints enjoy, as it were, his own. He so rejoices that they enjoy such glory, that it is in some respects to him as if he himself enjoyed it in his own personal experience.
9. In heaven all things shall conspire to promote their love, and give advantage for mutual enjoyment. — Thereshall be none there to tempt any to dislike or hatred; no busybodies, or malicious adversaries, to make misrepresentations, or create misunderstandings, or spread abroad any evil reports, but every being and everything shall conspire to promote love, and the full enjoyment of love. Heaven itself, the place of habitation, is a garden of pleasures, a heavenly paradise, fitted in all respects for an abode of heavenly love; a place where they may have sweet society and perfect enjoyment of each other's love. None are unsocial or distant from each other. The petty distinctions of this world do not draw lines in the society of heaven, but all meet in the equality of holiness and of holy love.
All things in heaven do also remarkably show forth the beauty and loveliness of God and Christ, and have the brightness and sweetness of divine love upon them. The very light that shines in and fills that world, is the light of love, for it is the shining of the glory of the Lamb of God, that most wonderful influence of lamb-like meekness and love that fills the heavenly Jerusalem with light. "The city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof" (Rev. 21:23). The glory that is about him that reigns in heaven is so radiant and sweet, that it is compared (Rev. 4:3) to "a rainbow round about the throne, in sight like unto an emerald;" and it is the rainbow that is so often used in the Old Testament as the fit token of God's love and grace manifested in his covenant. The light of the New Jerusalem, which is the light of God's glory, is said to be like a jasper stone, clear as crystal (Rev. 21:11), thus signifying the greatest preciousness and