92SermonsofJonathanEdwards
II. That a Christian spirit will dispose us thus to do good to others. — Andthis appears from two considerations: —
1. The main thing in that love which is the sum of the Christian spirit, is benevolence, or goodwill to others. — We have already seen what Christian love is, and how it is variously denominated according to its various objects and exercises, and, particularly, how, as it respects the good enjoyed or to be enjoyed by the beloved object, it is called the love of benevolence, and as it respects the good to be enjoyed in the beloved object, it is called the love of complacence. Love of benevolence is that disposition which leads us to have a desire for, or delight in, the good of another. That is the main thing in Christian love, yea, the most essential thing in it, and that whereby our love is most of an imitation of the eternal love and grace of God, and of the dying love of Christ, which consists in benevolence or goodwill to men, as was sung by the angels at his birth (Luke 2:14). So that the main thing in Christian love is goodwill, or a spirit to delight in and seek the good of those who are the objects of that love.
2. The most proper and conclusive evidence that such a principle is real and sincere, is, its being effectual. — The proper and conclusive evidence of our wishing or willing to do good to another is, to do it. In every case nothing can be plainer, than that the proper and conclusive evidence of the will, is the act, and the act always follows the will, where there is power to act. The proper and conclusive evidence of a man's sincerely desiring the good of another, is his seeking it in his practice for whatever we truly desire, we do thus seek. The Scriptures therefore speak of doing good, as the proper and full evidence of love. They often speak of loving in the deed or practice, as being the same thing as loving in truth and reality (1 John 3:18, 19) — "My little children, let us not love in word, neither in tongue; but in deed and in truth. Hereby we know that we are of the truth," i.e. know that we are sincere. And again (Jam. 2:15, 16) — "If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to