92SermonsofJonathanEdwards
the most wicked men; he hath his use for vessels of wrath as well as for vessels of mercy; as in an house there is use for vessels unto dishonor, as well as for vessels unto honor. 2 Timothy ii. 20. "In a great house there are not only vessels of gold, and of silver, but also of wood and of earth; and some to honor, and some to dishonor." Proverbs xvi. 4. "The Lord hath made all things for himself; yea, even the wicked for the day of evil." I shall briefly take notice of what ends God accomplishes by it.
1. Unfruitful persons are of use in their destruction for the glory of God's justice. It was the will of God to glorify his justice, as well as his mercy, on his creatures. The vindictive justice of God is a glorious attribute, as well as his mercy; and the glory of this attribute appears in the everlasting destruction and ruin of the barren and unfruitful.
The glory of divine justice in the perdition of ungodly men appears wonderful and glorious in the eyes of the saints and angels in heaven. Hence we have an account, that they sing praises to God, and extol his justice at the sight of the awful judgments which he inflicts on wicked men. Revelation xvi. 5, "Thou art righteous, O Lord, which art and wast, and art to come, because thou hast judged thus; for they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy:" And Revelation xix. 1, 2: "And after these things I heard a great voice, saying, Alleluia: Salvation, and glory, and honor, and power, unto the Lord our God; for true and righteous are his judgments for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand."
2. Unfruitful persons in their destruction are of use for God to glorify his majesty upon them. The awful majesty of God remarkably appears in those dreadful and amazing punishments which he inflicts on those who rise up against him, and contemn him. A sense of the majesty of an earthly prince is supported very much by a sense of its being a dreadful thing to affront him. God glorifies his own majesty in the destruction of wicked men; and herein he appears